Leviticus 9:5 kjv
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
Leviticus 9:5 nkjv
So they brought what Moses commanded before the tabernacle of meeting. And all the congregation drew near and stood before the LORD.
Leviticus 9:5 niv
They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the LORD.
Leviticus 9:5 esv
And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD.
Leviticus 9:5 nlt
So the people presented all these things at the entrance of the Tabernacle, just as Moses had commanded. Then the whole community came forward and stood before the LORD.
Leviticus 9 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 12:3 | Speak to all the congregation of Israel, saying, "On the tenth day..." | The concept of "all the congregation" participating. |
| Ex 19:17 | And Moses brought the people out of the camp to meet God... | Drawing near to God's presence. |
| Ex 29:43 | There I will meet with the people of Israel, and it shall be sanctified by my glory. | The purpose of the Tent of Meeting for divine encounter. |
| Ex 39:32 | Thus all the work of the tabernacle of the tent of meeting was finished; according to all that the LORD had commanded Moses, so the people of Israel had done. | Emphasizes precise obedience to divine command. |
| Ex 39:42-43 | According to all that the LORD had commanded Moses, so the people of Israel had done all the work. And Moses saw all the work, and behold, they had done it... Moses blessed them. | The theme of doing "what Moses commanded" signifying obedience and completeness. |
| Ex 40:34 | Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. | The Tent of Meeting as the place where God's glory appears. |
| Lev 1:1 | The LORD called Moses and spoke to him from the tent of meeting, saying, | The Tent of Meeting as the place of divine revelation and communication. |
| Lev 8:36 | Aaron and his sons did all the things that the LORD commanded through Moses. | Consistent theme of obeying Moses' divine instructions. |
| Lev 9:4 | "...for today the LORD will appear to you." | Sets the expectation for divine appearance following obedience. |
| Lev 9:6 | "This is what the LORD commanded you to do, that the glory of the LORD may appear to you." | Direct connection: obedience leads to God's manifestation. |
| Num 1:2 | "Take a census of all the congregation of the people of Israel..." | Further usage of "all the congregation" signifying the entire nation. |
| Deut 4:2 | You shall not add to the word that I command you, nor take from it... | Highlights the importance of strict adherence to God's commands. |
| Deut 5:31 | But you stand here with me, and I will tell you all the commandment... | Standing before God to receive instruction. |
| Josh 3:7 | The LORD said to Joshua, "Today I will begin to exalt you in the sight of all Israel..." | God exalts His servants publicly after their obedience. |
| 1 Sam 7:5-6 | Then Samuel said, "Gather all Israel to Mizpah, and I will pray for you to the LORD." So they gathered... and drew water and poured it out before the LORD... | Congregational gathering and humbling before the LORD. |
| 1 Kin 17:1 | Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, before whom I stand..." | "Standing before the LORD" denotes service and readiness to obey. |
| 2 Chron 5:3 | And all the men of Israel assembled before the king at the feast... | People assembling before a key figure/authority in public. |
| Isa 6:1 | In the year that King Uzziah died I saw the Lord sitting upon a throne... and the train of his robe filled the temple. | Vision of standing in the presence of the Lord. |
| Jer 7:23 | But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people...’ | Emphasizes obedience as fundamental to the covenant relationship. |
| Heb 10:22 | let us draw near with a true heart in full assurance of faith... | Encourages believers to "draw near" to God through Christ. |
| Jas 4:8 | Draw near to God, and he will draw near to you. | Invitation to approach God. |
| Rev 7:9 | After this I looked, and behold, a great multitude that no one could number... standing before the throne and before the Lamb... | Heavenly vision of a multitude worshipping God. |
Leviticus 9 verses
Leviticus 9 5 Meaning
Leviticus 9:5 describes the immediate and obedient action of the people and priests following Moses' command. It signifies the public gathering and precise execution of the offerings and rituals before the divinely designated place of worship, the Tent of Meeting. This act highlights Israel's collective participation and submission to God's will, anticipating the demonstration of His presence and acceptance.
Leviticus 9 5 Context
Leviticus 9 marks a pivotal moment: the culmination of Aaron's and his sons' seven-day ordination and purification rituals. Having been consecrated according to God's explicit instructions in Leviticus 8, they are now prepared to officially begin their priestly ministry on the eighth day. This verse occurs after Moses instructs Aaron and the Israelites on the specific sacrifices to be offered—a sin offering and a burnt offering for Aaron himself, and various offerings (sin, burnt, grain, peace) for the congregation. The significance of these first offerings lies in establishing the new covenant system of worship and priestly mediation, performed publicly to ensure legitimacy and to anticipate the tangible manifestation of the LORD's presence.
Leviticus 9 5 Word analysis
- So they brought: This phrase indicates an immediate and direct response, establishing continuity from Moses' preceding command (Lev 9:1-4). "They" primarily refers to Aaron and his sons as the newly consecrated priests who would carry out the sacrifices, but implicitly also the elders and people assisting as per Moses' directions. The verb "brought" (qarab) implies presenting something near or making it approach, specifically an offering.
- what Moses commanded: Emphasizes strict adherence to divine instructions relayed through Moses, not human innovation. Moses serves as the mediator of God's revealed will (mitswah). This reiterates God's initiative and authority in Israel's worship, countering any human tendency to deviate from divine precepts (cf. Lev 10:1-2 regarding Nadab and Abihu's unauthorized fire).
- before the tent of meeting: Hebrew ’ohel mo‘ed (אוהל מועד). This is the tabernacle, the divinely appointed portable sanctuary where God would "meet" or "assemble" with His people. It is the designated site for sacrificial worship and the manifestation of God's glory. The direction "before" (lipne) indicates the frontal or entrance area of this holy space, where public worship was conducted.
- and all the congregation: Hebrew kol ha-‘edah (כל־העדה). This refers to the entire assembly of Israel, or at least its representatives, not just the priests. Their collective presence signifies corporate participation, acknowledgment, and witnessing of the priestly inauguration and the subsequent divine response. It underscores the communal nature of the covenant and the rituals performed.
- drew near: The verb qarab (קרב) is used again. It describes the physical movement of approaching the sacred space, but also implies spiritual readiness and reverence. It's an act of worshipful coming into God's presence, indicating humility and desire for encounter.
- and stood: This posture (‘amad) is significant. It denotes respect, attention, readiness to serve, and preparation to receive divine revelation or judgment. It’s a position of reverent waiting in the presence of an authority, here, God Himself. It conveys seriousness and awe.
- before the LORD: Hebrew panê YHWH (פני יהוה). This is the climactic element, emphasizing that the entire event is centered on and directed toward God. It signifies being in God's immediate presence, though unseen. The LORD (YHWH, the covenant name of God) is the divine audience and ultimate recipient of their worship, and He is about to manifest His acceptance (as seen in the following verses).
Leviticus 9 5 Bonus section
This verse implicitly teaches that public acts of worship and obedience legitimize God's appointed leadership and secure His corporate blessings. The immediate transition from "commanded" to "brought" demonstrates a principle of responsive faith. The communal "drawing near and standing before the LORD" emphasizes the relational aspect of the covenant – God desired not only sacrifices but the people themselves to approach Him in humility and expectancy. The expectation set up by Moses ("today the glory of the LORD will appear to you") reinforces that this obedience was a prerequisite for witnessing God's powerful manifestation.
Leviticus 9 5 Commentary
Leviticus 9:5 acts as a crucial bridge, setting the stage for the dramatic display of divine approval in the subsequent verses. It is not merely a description of action, but an affirmation of radical obedience and corporate faith. The Israelites, led by the newly ordained priests and Moses, fulfill every detailed command. This precision is paramount because the entire system of atonement and fellowship relies on divinely instituted methods, not human design or whim. The assembly "standing before the LORD" reflects not just their physical location but their spiritual posture of anticipation and readiness for a divine encounter. This scene lays the foundation for understanding that access to God, purification from sin, and the manifestation of His glory are directly contingent upon reverent obedience to His revealed will, enacted through the appointed channels. It highlights God's initiative in establishing worship and His desire for an ordered, communal response.