Leviticus 9:4 kjv
Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
Leviticus 9:4 nkjv
also a bull and a ram as peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.' "
Leviticus 9:4 niv
and an ox and a ram for a fellowship offering to sacrifice before the LORD, together with a grain offering mixed with olive oil. For today the LORD will appear to you.'?"
Leviticus 9:4 esv
and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'"
Leviticus 9:4 nlt
Also take a bull and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the LORD because the LORD will appear to you today.'"
Leviticus 9 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 9:6 | And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you. | Reiterates the promise of divine appearance. |
| Lev 9:23 | And Moses and Aaron went into the tabernacle... and the glory of the LORD appeared unto all the people. | Fulfillment of the promise in Lev 9:4. |
| Lev 9:24 | And there came a fire out from before the LORD... and when all the people saw it, they shouted... | God's response, consuming the sacrifices. |
| Ex 29:43 | And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. | God's promised presence at the sanctuary. |
| Ex 40:34-35 | Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle... | Divine presence filling the completed tabernacle. |
| Num 14:10 | ...and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. | God's glory manifested in judgment/presence. |
| 1 Kin 8:10-11 | And it came to pass, when the priests were come out of the holy place... the glory of the LORD had filled the house of the LORD. | God's presence filling the Temple. |
| Isa 60:1-2 | Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee... | Future manifestation of God's glory. |
| Ezek 10:4 | Then the glory of the LORD went up from the cherub, and stood over the threshold of the house... | Depicts the glory departing/returning. |
| John 1:14 | And the Word was made flesh, and dwelt among us, (and we beheld his glory... | Jesus' incarnation as the dwelling of God's glory. |
| Heb 1:3 | Who being the brightness of his glory, and the express image of his person... | Christ as the radiance of God's glory. |
| Col 1:20 | And, having made peace through the blood of his cross, by him to reconcile all things unto himself... | Christ as the ultimate Peace Offering. |
| Eph 2:14-16 | For he is our peace, who hath made both one, and hath broken down the middle wall of partition... | Christ making peace and reconciling believers. |
| Phil 4:18 | But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. | Spiritual offerings as acceptable sacrifices. |
| Heb 9:11-12 | But Christ being come an high priest... By his own blood he entered in once into the holy place... | Christ's sacrifice, fulfilling types. |
| Heb 10:19-22 | Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus... | Believers can now directly approach God. |
| 1 Pet 2:5 | Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices... | Believers as a royal priesthood. |
| Rev 21:3 | And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them... | God's ultimate permanent dwelling with humanity. |
| Mal 3:1 | ...and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant... | Anticipation of God's future appearance. |
| Deut 4:7 | For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things...? | God's unique nearness to Israel. |
| John 14:21 | He that hath my commandments, and keepeth them, he it is that loveth me... and I will love him, and will manifest myself to him. | Obedience preceding divine manifestation. |
| Lev 3:1-17 | (Full chapter on peace offerings) | Details the nature and requirements of peace offerings. |
| Lev 2:1-16 | (Full chapter on grain offerings) | Details the nature and requirements of grain offerings. |
Leviticus 9 verses
Leviticus 9 4 Meaning
Leviticus 9:4 outlines specific animal and grain offerings that Aaron and his sons, newly consecrated as priests, were commanded to make on the climactic eighth day of their inauguration. The verse details the peace offering, consisting of a bullock and a ram, and a grain offering mingled with oil. These sacrifices were to be presented "before the LORD," signifying proper worship and communion. The profound reason given for these preparations is the divine promise: "for to day the LORD will appear unto you," highlighting the expectation of God's tangible manifestation and glorious presence among His people as a result of obedience and atonement.
Leviticus 9 4 Context
Leviticus chapter 9 marks the culmination of the consecration ceremony for Aaron and his sons as priests, which began in chapter 8 and lasted for seven days. This specific verse, Leviticus 9:4, refers to the eighth day—a pivotal moment signifying completion and a new beginning. On this day, Aaron, having performed personal sin and burnt offerings, was now to offer sacrifices on behalf of the people of Israel as their newly installed high priest. The offerings listed in verse 4 (peace offering of a bullock and a ram, and a grain offering) were part of this series of sacrifices for the congregation. The immediate context of chapter 9 underscores the importance of proper atonement and obedience in worship as prerequisites for experiencing God's manifest presence, which is the ultimate goal stated in this verse.
Leviticus 9 4 Word analysis
- and a bullock: Heb. shor (שׁוֹר). A male bovine, usually young, indicating a significant and costly offering. In sacrificial law, the bullock often represented a high-value offering for atonement or communal offerings.
- and a ram: Heb. ayil (אַיִל). A male sheep. Like the bullock, it was a common and important sacrificial animal. Its inclusion here, along with the bullock, signifies comprehensive or robust offerings.
- for peace offerings: Heb. li-shelamim (לִשְׁלָמִים). The plural of shelem (שֶׁלֶם), derived from the root shalom (peace, wholeness, completion). These were voluntary offerings typically associated with fellowship, gratitude, or vows. Unlike sin or burnt offerings, parts of the peace offering were consumed by the worshiper, the priest, and God (via the altar), symbolizing shared communion and a peaceful relationship. This emphasizes the reconciliation and fellowship being established between God and His people through the newly consecrated priesthood.
- to sacrifice: Heb. lizboach (לִזְבֹּחַ). From the verb zabach, meaning "to slaughter" for a sacrificial purpose. It indicates a ritual act of sacred killing, setting the animal apart for God.
- before the LORD: Heb. lifnei YHWH (לִפְנֵי יְהוָה). This phrase denotes the sanctity of the worship setting, emphasizing that the sacrifices are directed specifically to the Sovereign God. It underscores the reverent and awe-filled nature of true worship, conducted in the very presence of the divine.
- and an oblation: Heb. u-minchah (וּמִנְחָה). Often translated as "grain offering" or "meal offering." This offering of flour, often unleavened and prepared with oil and frankincense (as detailed in Leviticus 2), usually accompanied animal sacrifices. It represented the produce of human labor and sustenance offered to God, a gesture of dedication and dependence.
- mingled with oil: Heb. belulah ba-shemen (בְּלוּלָה בַשֶּׁמֶן). A specific preparation method for the grain offering. Oil often symbolizes consecration, anointing, purity, and even the Holy Spirit in various biblical contexts. Its inclusion in the offering denotes a sacred preparation, infusing the common grain with holiness and perhaps symbolizing the anointing of those making the offering or the divine enablement in worship.
- for to day: Heb. ki hayyom (כִּי הַיּוֹם). The Hebrew ki here introduces the reason or explanation. Hayyom ("today") signifies a specific, decisive, and significant day. It is not merely a calendar day but a divinely appointed moment, an epochal event in Israel's history of divine interaction.
- the LORD will appear unto you: Heb. YHWH nir'ah aleikhem (יְהוָה נִרְאָה אֲלֵיכֶם). This is the climactic promise and the central motivation for the offerings. "Will appear" (nir'ah) is a verb of visible manifestation (niph'al perfect of ra'ah - "to see"). It signifies a divine self-revelation, a theophany. The expectation is of God's tangible and visible presence (His "glory") being revealed to the people, contingent on their proper atonement and obedience through the established sacrificial system and priesthood.
Leviticus 9 4 Bonus section
The anticipation of "the LORD will appear unto you" builds a profound theological expectation throughout Leviticus 9. This appearance is commonly understood as a manifestation of the Shekinah glory—the visible presence of God, often in a cloud or fire, which had guided Israel in the wilderness and now was expected to fill the tabernacle, signaling God's acceptance of the worship and His dwelling among His people. The structure of Leviticus, particularly chapters 8 and 9, carefully builds to this moment, demonstrating that access to God and the experience of His presence are not haphazard but are based upon atonement for sin and strict adherence to His appointed means. This episode sets a precedent for all subsequent worship and reinforces the idea that true worship leads to divine encounter, culminating in the fiery approval witnessed in Leviticus 9:24.
Leviticus 9 4 Commentary
Leviticus 9:4 articulates the preparatory steps for a divine encounter. Following the comprehensive eight-day priestly consecration, this verse initiates the first public sacrifices performed by the newly ordained priests. The specified offerings—a peace offering of bullock and ram, and an oil-mingled grain offering—are not arbitrary. They symbolize a complete approach to God: the peace offering signifying communion, thanksgiving, and restored fellowship (prefiguring Christ as our peace), and the grain offering representing dedication of human effort and life (pointing to Christ, the Bread of Life, and the spiritual offerings of believers). The entire purpose of this meticulously prescribed ritual is summed up in the concluding phrase: "for to day the LORD will appear unto you." This is a powerful promise of divine manifestation, affirming that God would draw near and reveal His glory to a people who, through proper sacrificial atonement and a consecrated priesthood, sought Him in the way He prescribed. It highlights the divine initiative in meeting His people, yet emphasizes the necessity of human obedience and reliance on God's provision for access.