Leviticus 9:15 kjv
And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
Leviticus 9:15 nkjv
Then he brought the people's offering, and took the goat, which was the sin offering for the people, and killed it and offered it for sin, like the first one.
Leviticus 9:15 niv
Aaron then brought the offering that was for the people. He took the goat for the people's sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
Leviticus 9:15 esv
Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one.
Leviticus 9:15 nlt
Next Aaron presented the offerings of the people. He slaughtered the people's goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin.
Leviticus 9 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 4:13-21 | If the whole congregation of Israel errs unwittingly... the elders... shall lay their hands on the head... | Sin offering for corporate community |
| Lev 16:15-19 | Then he shall kill the goat of the sin offering that is for the people... sprinkle it on the mercy seat. | Yom Kippur goat for people's atonement |
| Heb 9:11-14 | But when Christ appeared as a high priest... through His own blood, He entered once for all into the holy places... | Christ's superior, once-for-all blood sacrifice |
| Heb 10:1-4 | For the law, since it has only a shadow of the good things to come... can never... make perfect. | Old Testament sacrifices were temporary shadows |
| Isa 53:10 | Yet it was the will of the Lord to crush Him... when His soul makes an offering for guilt... | Prophecy of Christ as a guilt offering |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ became sin offering for humanity |
| Rom 3:23-25 | For all have sinned... through the redemption that is in Christ Jesus, whom God put forward as a propitiation... | Atonement through Christ's blood for all sin |
| Lev 1:4 | He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement. | Principle of atonement by sacrifice |
| Lev 4:2-3 | Speak to the people of Israel, If anyone sins unintentionally... a young bull without blemish for a sin offering. | Sin offering for unintentional individual sins |
| Num 15:24-29 | If it was committed unintentionally by the community, the whole congregation... | Unintentional community sins requiring sacrifice |
| Ex 29:36-37 | You shall offer a bull daily as a sin offering for atonement. | Daily sin offering for altar consecration |
| Heb 7:26-27 | For it was indeed fitting that we should have such a high priest... who has no need, like those high priests, to offer sacrifices daily... | Christ's unique, singular priestly sacrifice |
| Heb 5:1 | For every high priest chosen from among men is appointed to act on behalf of men in relation to God... | Priestly role to mediate on behalf of people |
| Gal 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us... | Christ's substitutional atonement for humanity |
| Lev 8:14-15 | Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head... | Aaron's sin offering for his own consecration |
| 1 Pet 2:24 | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. | Christ's suffering for sin on the cross |
| Gen 3:21 | And the Lord God made for Adam and for his wife garments of skins and clothed them. | First instance of shedding blood for covering sin |
| Matt 20:28 | The Son of Man came not to be served but to serve, and to give his life as a ransom for many. | Christ's life as a ransom sacrifice |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Christ identified as the ultimate sin-bearer |
| Lev 10:17 | Why have you not eaten the sin offering... for it is most holy, and he has given it to you to bear the iniquity of the congregation... | Priests' role in bearing iniquity through sin offering |
| Ezek 43:22-25 | On the second day you shall offer a male goat without blemish for a sin offering... | Prophetic ritual for future Temple's consecration |
| Psa 40:6-8 | In sacrifice and offering you have not delighted... burnt offering and sin offering you have not required. | God's ultimate desire for obedience over ritual sacrifice |
Leviticus 9 verses
Leviticus 9 15 Meaning
Leviticus 9:15 describes Aaron, the newly inaugurated high priest, performing the sin offering on behalf of the entire Israelite community. This act was a crucial step in the establishment of regular Tabernacle worship, signifying the necessary cleansing of the people from their transgressions. The purpose was to enable the community to draw near to a holy God, demonstrating that atonement for communal sin was a foundational requirement for divine fellowship.
Leviticus 9 15 Context
Leviticus 9 inaugurates Aaron's active high-priestly ministry, following his seven-day consecration described in Leviticus 8. This chapter records the very first sacrifices offered by Aaron on behalf of himself and the community. God had explicitly commanded these specific offerings (Lev 9:1-5) as prerequisites for His glory to appear to the people (Lev 9:6). The offerings for the people included a sin offering, burnt offering, peace offering, and grain offering. Verse 15 specifically details Aaron's performance of the sin offering for the entire Israelite community, emphasizing the immediate need for collective atonement and purification before further acts of worship or the manifestation of God's presence. This established the foundational pattern for all future Tabernacle and Temple worship, underscoring the necessity of addressing sin and impurity to maintain fellowship with God.
Leviticus 9 15 Word analysis
- Then he presented (
וַיַּקְרֵב, wayyaqrīḇ): The Hebrew verbקָרַב(qārab) means "to draw near," or "to bring near." In cultic contexts, it denotes presenting an offering to God. This highlights Aaron's direct and active role as the mediator, bringing the people's offering into God's presence as instructed. - the people's offering (
אֶת קָרְבַּן הָעָם, ’eṯ qorbān hā‘ām):קָרְבָּן(qorbān) is a general term for "offering" or "gift" brought near to God. This phrase specifically distinguishes it from Aaron's personal offerings earlier in the chapter, emphasizing that this sacrifice addresses the needs of the entire congregation, signifying corporate responsibility and atonement. - and took the goat (
וְאֶת הַשָּׂעִיר, wə’eṯ haśśā‘îr):שָׂעִיר(śā‘îr) specifically refers to a male goat, commonly designated for sin offerings (cf. Lev 4). Its use signifies its role as a representative substitute to bear the community's impurities. - of the sin offering (
לְחַטָּאת, ləḥaṭṭāṯ):חַטָּאת(ḥaṭṭāṯ) is a crucial term referring to "sin" itself and the "offering for sin." This highlights the primary purpose: to deal with, cover, or expiate sin and ritual impurity, enabling a restoration of a right standing with God. - which was for the people (
אֲשֶׁר לָעָם, ’ăšer lā‘ām): This reiterates and explicitly states that the specific benefits of this sin offering are for the collective community, emphasizing its corporate efficacy in achieving purification and reconciliation for the entire Israelite nation. - and killed it (
וַיִּשְׁחָטֵהוּ, wayyišḥāṭēhû): The verbשָׁחַט(šāḥaṭ) refers to the ritual slaughter of an animal. This action is indispensable, as the shedding of blood was divinely ordained as the means of atonement ("For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life" – Lev 17:11). - and offered it for sin (
וַיְכַפְּרֵהוּ לְחַטָּאת, wayḵap̄pərēhû ləḥaṭṭāṯ):כָּפַר(kāp̄ar) means "to atone," "to purge," or "to cover." This is the central theological concept of the sacrificial system. The blood and ritual handling of the sacrifice ritually "covered" the sins, rendering them expiated in the sight of God and allowing His holy presence to remain among the people. - as at the first (
כָּרִאשֹׁוֹן, kārī’šôn): This phrase indicates strict adherence to established procedure and divine command. It could refer to the previous descriptions of the sin offering in Leviticus 4 or more directly to the first sin offering performed by Aaron for his own consecration in Leviticus 8, highlighting the consistent, unchanging nature of God's instructions for worship and atonement.
Leviticus 9 15 Bonus section
- Theology of Substitution: The "goat of the sin offering" taking the place of the people in the ritual slaughter strongly illustrates the principle of substitutionary atonement, a core tenet foreshadowing Christ's ultimate sacrifice.
- Sacred Space and Purity: The sin offering was vital for maintaining the holiness of the Tabernacle itself, cleansing it from the defilement that accumulated due to the sins of the people. This ensured that God's holy presence could remain dwelling among a sinful nation without consuming them.
- Forehead vs. Side: Unlike other ritual animal killings (e.g., for food), the sin offering and burnt offering required cutting the neck/forehead. This ritual precision differentiated cultic sacrifice from everyday slaughter, emphasizing its distinct, sacred purpose for atonement.
Leviticus 9 15 Commentary
Leviticus 9:15 captures a pivotal moment: the official commencement of the sacrificial system through Aaron, the newly consecrated High Priest. By offering the sin offering for the entire community, Aaron acted as God's appointed mediator, enabling Israel to be ritually cleansed and consecrated. This specific sacrifice underscored that despite meticulous preparations and divine anointing, both the priests and the people remained sinners in need of atonement to approach God. The careful adherence to procedures, symbolized by "as at the first," highlighted God's sovereignty and the non-negotiable terms of His covenant relationship. While effective for covering sin in the Old Covenant and maintaining the sanctity of the Tabernacle, these animal sacrifices served as a profound shadow, anticipating the singular and perfect sin offering of Jesus Christ. His blood, unlike that of goats or bulls, fully and eternally cleanses from all sin, fulfilling and rendering obsolete the repeated need for the Levitical sin offerings.