Leviticus 9:11 kjv
And the flesh and the hide he burnt with fire without the camp.
Leviticus 9:11 nkjv
The flesh and the hide he burned with fire outside the camp.
Leviticus 9:11 niv
the flesh and the hide he burned up outside the camp.
Leviticus 9:11 esv
The flesh and the skin he burned up with fire outside the camp.
Leviticus 9:11 nlt
The meat and the hide, however, he burned outside the camp.
Leviticus 9 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 4:11-12 | "But the hide of the bull and all its flesh, with its head and its legs...he shall carry outside the camp to a clean place...and burn it on wood with fire." | Instructions for high priest/congregational sin offering to be burned outside the camp. |
| Lev 4:21 | "He shall carry the bull outside the camp and burn it as he burned the first bull..." | Reiterates the burning outside the camp for a corporate sin offering. |
| Lev 6:30 | "But no sin offering from which any blood is brought into the tent of meeting...shall be eaten. It shall be burned with fire." | General rule: sin offerings whose blood entered the sanctuary could not be eaten; had to be burned. |
| Lev 16:27 | "The bull of the sin offering and the goat of the sin offering, whose blood was brought in...shall be carried outside the camp. Their hides and their flesh...shall be burned with fire." | Day of Atonement sin offerings treated similarly to emphasize full cleansing. |
| Exod 29:14 | "But the flesh of the bull and its hide and its dung you shall burn with fire outside the camp." | Earlier instruction for consecration offering for priests. |
| Num 19:9-10 | "And a clean male shall gather up the ashes of the heifer and deposit them outside the camp in a clean place..." | Ashes of the Red Heifer, an ordinance for purification, also disposed of outside the camp. |
| Heb 13:11-12 | "For the bodies of those animals whose blood is brought into the holy place...are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood." | Direct fulfillment in Christ suffering outside Jerusalem's gates, correlating with the sin offering's removal. |
| 2 Cor 5:21 | "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." | Christ's identification with sin, bearing its consequences. |
| Isa 53:3 | "He was despised and rejected by men, a man of sorrows and acquainted with grief..." | Foreshadows Christ's suffering, a man outcast. |
| Isa 53:4 | "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted." | Christ taking on the burden of humanity's sin and impurity. |
| Isa 53:7 | "He was oppressed, and he was afflicted, yet he opened not his mouth..." | Christ's willing sacrifice for sin, akin to the silent sacrificial lamb. |
| John 19:17-20 | "So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha...It was written on the cross, 'Jesus of Nazareth, the King of the Jews.'" | Describes Jesus' crucifixion outside the city gates of Jerusalem. |
| Gal 3:13 | "Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, 'Cursed is everyone who is hanged on a tree'—" | Christ becoming "a curse" for humanity's sin, connecting to suffering and removal. |
| Rom 8:3 | "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh," | Christ sent to deal with sin definitively, like a sin offering. |
| Matt 27:32 | "As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross." | Jesus carrying His cross outside the city before His death. |
| Acts 7:58 | "Then they cast him out of the city and stoned him." | Stephen's stoning outside Jerusalem, mirroring Jesus' suffering and illustrating the cost of truth. |
| Deut 23:14 | "Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you." | Emphasizes the requirement for purity within the camp due to God's presence. |
| Ps 103:12 | "as far as the east is from the west, so far has he removed our transgressions from us." | Symbolic of the complete removal of sin, like the parts burned far "outside the camp." |
| Col 2:14-15 | "by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him." | Christ's death completed the legal demands of the old covenant and sin. |
| Phil 3:9 | "and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—" | Focus on Christ's righteousness, contrasting the sin absorbed by the Levitical offerings. |
| Zech 13:1 | "On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness." | Prophecy of future cleansing from sin, echoing the purification theme of sin offerings. |
Leviticus 9 verses
Leviticus 9 11 Meaning
Leviticus 9:11 describes the specific disposal of the remaining parts of the sin offering, a bull for Aaron (and the congregation), from the inaugural consecration ceremonies. After certain parts (fat, kidneys, lobe of the liver) were burned on the altar as a pleasing aroma to the Lord, the flesh and the hide of this particular sin offering were commanded to be taken "outside the camp" and utterly consumed by fire. This act underscored the gravity of sin, the complete removal of defilement from the presence of the Holy God within the tabernacle, and prefigured the ultimate sacrifice for sin.
Leviticus 9 11 Context
Leviticus 9:11 is situated within the narrative of Aaron and his sons' eight-day consecration for priestly service, culminating in Aaron's first official offerings on the eighth day (Leviticus 8-10). Chapter 9 records these foundational sacrifices: a sin offering and a burnt offering for Aaron himself, and then a sin offering, burnt offering, peace offering, and grain offering for the people. This verse specifically pertains to the bull for the sin offering of Aaron (and implicitly, the entire congregation, as it shared this disposal method according to general sin offering laws in Lev 4), marking his public inauguration as high priest and dealing with his own need for atonement. The actions prescribed, particularly the burning "outside the camp," emphasize the extreme defiling nature of sin and the meticulous separation required to maintain God's holiness within the community. This initial service was crucial for the establishment of the covenant relationship through proper worship.
Leviticus 9 11 Word analysis
- But: This conjunctive particle, often translated as "and" (וְ
ve), here signifies a continuation but also highlights a specific, distinct action for these parts, in contrast to the fat and other select portions which were burned on the altar inside the camp in the preceding verse (Lev 9:10). It marks a consequential distinction. - the flesh (בָּשָׂר
basar): Refers to the main meaty part of the animal. In the context of the sin offering, the animal symbolically bore the sin and impurity of the offerer. The disposal of thebasarsignifies the removal and destruction of this sin and defilement, which was considered too contaminating to remain near the holy tabernacle or to be consumed by the priests. - and the hide (וְהָעוֹר
vəha'or): The skin of the animal. For many offerings, the hide belonged to the priest as part of their portion (Lev 7:8), providing income and utility. However, for certain sin offerings (especially for the high priest or congregation), the hide was also to be burned, emphasizing the complete removal and repudiation of sin's residue. This further stressed the totality of the impurity associated with this particular sacrifice. - he burned (שָׂרַף
saraph): This Hebrew verb denotes "to utterly consume with fire," "to cremate," "to incinerate." It implies complete destruction and purification, rather than simply smoking or warming. The intention is thorough eradication, reflecting God's consuming judgment against sin and His demand for absolute purity. - with fire (בָּאֵשׁ
ba'esh): Fire is a prominent biblical symbol with dual meanings: God's holiness and presence (Exod 3:2), His purifying judgment (Mal 3:2-3), and His wrath against sin (Deut 4:24). Here, fire is the instrument of final destruction and purification for the parts carrying the sin-impurity. It ensures nothing remains of the defiling offering. - outside the camp (מִחוּץ לַמַּחֲנֶה
michutz lamachaneh): This phrase is critically symbolic.- "outside" (מִחוּץ
michutz): Indicates a removal to a place far separated. It's a geographical and theological distancing. - "the camp" (מַחֲנֶה
machaneh): Represents the ordered dwelling place of the Israelites, where God's tabernacle and presence resided in its midst. Being "outside the camp" symbolized:- Extreme Defilement/Impurity: Things too defiled for the holy presence were banished.
- Removal of Sin: It showed sin being entirely carried away, far from where God dwells.
- Separation: A ritualistic excommunication of impurity.
- Foreshadowing Christ: Most profoundly, it prefigured Jesus' suffering and death outside the gate of Jerusalem, bearing the sins of humanity, being made unclean on our behalf, removed from the divine presence in that moment (Matt 27:46), so that we might be brought near (Heb 13:11-12). He was treated as defiled outside the spiritual "camp" of God's covenant people so that a new access could be established.
- "outside" (מִחוּץ
Leviticus 9 11 Bonus section
The directive to burn certain sin offerings outside the camp also held a subtle polemic against contemporary pagan practices. In many ancient Near Eastern cults, animal sacrifices often involved communal feasting on the meat or utilizing various parts for omens or other purposes, even for highly defiling acts. The specific prohibition on eating or keeping any part of these particular sin offerings, and their total destruction away from the sacred space, emphasized Israel's unique understanding of sin's absolute defilement and God's distinct holiness. Unlike pagan gods, the God of Israel did not partake of defilement; rather, He utterly consumed and banished it. This served to educate Israel about the unapproachable nature of sin in God's presence and to highlight the radical difference in their worship practices and theological understanding. Furthermore, the complete destruction signifies a finality; no residue or power of the absorbed sin remains. It’s a purification that doesn't just cleanse but annihilates the symbol of defilement.
Leviticus 9 11 Commentary
Leviticus 9:11 is a seemingly simple command for disposal, yet it conveys profound theological truths about sin, holiness, and redemption. The rigorous disposal of the sin offering's remainder "outside the camp" underscores that sin is not merely forgiven, but actively and totally removed from God's holy presence. The very elements that symbolically absorbed the impurity were deemed too offensive to remain, signifying God's uncompromising stance against defilement. The act of burning these parts with fire was an expression of divine judgment against sin and its consuming power. This command, given during Aaron's priestly inauguration, established a fundamental principle of ritual purity that highlighted the absolute separation required between humanity's fallen state and God's sacred dwelling. It served as a powerful, tangible lesson: sin, once atoned for, must be entirely cast out and consumed, lest its defilement linger. This detailed process of removing and destroying the defiling elements of the sacrifice meticulously prefigured the ultimate and perfect sacrifice of Jesus Christ, who was led outside the city gates (John 19:17) to suffer and die, taking upon Himself the complete burden of human sin and impurity. Like the sin offering, He was made "unclean" for us, outside the "camp" of the righteous, enduring the divine judgment for sin so that through His single, decisive act, the ultimate cleansing and removal of sin could be achieved for all who believe. Practically, this reminds believers of the total separation from sin required for true fellowship with God, made possible through Christ's sacrifice, and encourages the daily turning away from evil in anticipation of complete purity.