Leviticus 8:36 kjv
So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
Leviticus 8:36 nkjv
So Aaron and his sons did all the things that the LORD had commanded by the hand of Moses.
Leviticus 8:36 niv
So Aaron and his sons did everything the LORD commanded through Moses.
Leviticus 8:36 esv
And Aaron and his sons did all the things that the LORD commanded by Moses.
Leviticus 8:36 nlt
So Aaron and his sons did everything the LORD had commanded through Moses.
Leviticus 8 36 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 39:32, 42-43 | Thus all the work of the tabernacle of the tent... according to all that the LORD had commanded Moses, so the people of Israel had done. | Israel’s precise obedience in building the Tabernacle. |
| Ex 40:16 | Moses did all that the LORD commanded him; so he did. | Moses’ faithfulness in erecting the Tabernacle. |
| Lev 10:1-2 | Nadab and Abihu... offered unauthorized fire before the LORD... | Disobedience leading to immediate judgment. |
| Num 3:4 | But Nadab and Abihu died before the LORD when they offered unauthorized fire... | Consequences of neglecting God’s specific commands. |
| Num 20:24 | For you rebelled against my word at the waters of Meribah. | Aaron's later disobedience. |
| Deut 4:2 | You shall not add to the word that I command you, nor take from it... | Principle of not altering divine law. |
| Deut 5:32 | You shall be careful therefore to do as the LORD your God has commanded you. | Emphasizes diligence in following all commands. |
| Deut 11:26-28 | See, I am setting before you today a blessing and a curse: the blessing, if you obey... | Blessings and curses contingent on obedience. |
| Josh 1:7 | Only be strong and very courageous, being careful to do according to all the law... | Call for leaders to be wholly obedient. |
| 1 Sam 15:22 | Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? To obey is better than sacrifice... | Obedience prioritised over ritual performance. |
| Ps 119:4 | You have commanded Your precepts to be kept diligently. | The joy and importance of keeping God’s precepts. |
| Prov 28:9 | If one turns away his ear from hearing the law, even his prayer is an abomination. | Rejecting God’s law makes worship futile. |
| Jer 7:23 | But this command I gave them: ‘Obey my voice, and I will be your God...’ | The foundation of God’s covenant relationship. |
| Mt 28:20 | Teaching them to observe all that I have commanded you. | The Great Commission emphasizes obedience. |
| Lk 11:28 | Blessed rather are those who hear the word of God and keep it! | Blessing found in hearing and obeying God's Word. |
| Jn 14:15 | If you love me, you will keep my commandments. | Love for God expressed through obedience. |
| Rom 1:5 | ...through whom we have received grace and apostleship to bring about the obedience of faith. | The purpose of the gospel call is obedient faith. |
| Rom 6:17 | But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching. | Believers transformed by obedience to truth. |
| Heb 5:8-9 | Although He was a son, He learned obedience through what He suffered... the source of eternal salvation to all who obey Him. | Christ's perfect obedience as a model and means of salvation. |
| Heb 7:11-12, 18-19 | If perfection had been attainable through the Levitical priesthood... then why was there still need for another priest to arise... | Superiority of Christ's priesthood, implying Levitical limitations. |
| Heb 9:11-14 | But when Christ appeared as a high priest of the good things that have come... | Christ’s perfect and eternal priesthood. |
| 1 Pet 1:2 | ...according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ... | Christians chosen and set apart for obedience to Christ. |
| Col 3:23 | Whatever you do, work heartily, as for the Lord and not for men... | Broad principle of working as for God in all tasks. |
Leviticus 8 verses
Leviticus 8 36 Meaning
Leviticus 8:36 declares the faithful execution of God's instructions regarding the ordination of Aaron and his sons for the priesthood. It signifies the culmination of a seven-day consecration ceremony, asserting that every detail, without omission or deviation, was precisely followed as commanded by the LORD through Moses. This act of complete obedience established the legitimacy and sanctity of the Aaronic priesthood and their divine appointment.
Leviticus 8 36 Context
Leviticus chapter 8 details the solemn ordination of Aaron and his sons for their sacred service as priests in the newly consecrated Tabernacle. This entire chapter meticulously recounts the specific steps commanded by the LORD through Moses: from their washing and anointing, the clothing in holy garments, to the various sin offerings, burnt offerings, and offerings of ordination, along with the ritual smearing of blood on Aaron and his sons. The climax of this seven-day process involves remaining at the entrance of the tent of meeting and consuming consecrated food. Verse 36 acts as the concluding statement for this grand inauguration, asserting that Aaron and his sons precisely carried out every prescribed act. It underlines the fundamental principle that the sanctity and efficacy of the priestly ministry were directly contingent upon exact and unwavering obedience to the divine will, setting the stage for future interactions with God and highlighting the perils of deviation, as dramatically demonstrated in the very next chapter.
Leviticus 8 36 Word analysis
- So: This word, functioning as a conjunction or adverb, indicates a direct consequence or conclusion. It signals that what follows is the faithful culmination and fulfillment of the preceding detailed instructions given throughout chapter 8. It denotes accuracy in execution.
- Aaron and his sons: (Hebrew: אַהֲרֹן וּבָנָיו, Aharon u'vanav) This phrase identifies the newly consecrated priestly line. Their joint participation emphasizes their collective responsibility and the transfer of priestly authority to them as a lineage. Their obedience here confirms their readiness and worthiness for their sacred office, crucial for mediating between God and Israel.
- did: (Hebrew: עָשׂוּ, asu) This verb, meaning 'they did', 'they made', or 'they performed', emphasizes active execution. It signifies that the instructions were not merely acknowledged but were practically and diligently carried out in full. This action confirms their submission to divine authority.
- all: (Hebrew: כֹּל, kol) This pivotal word signifies completeness, wholeness, and every single detail without exception. It highlights the absolute requirement for precise adherence to divine commands in worship and sacred service. There was no picking and choosing, no omission, and no arbitrary modification; every prescribed step was performed.
- that the LORD commanded: (Hebrew: אֲשֶׁר־צִוָּה יְהוָה, asher tzivvah YHWH) This phrase definitively attributes the origin and authority of the instructions directly to God, specifically YHWH, the covenant name of God. This stresses that the priestly order and its rituals were not human inventions or cultural adaptations but were divinely ordained. This underscores the theological truth that true worship must be regulated by God's own revelation.
- by the hand of Moses: (Hebrew: בְּיַד מֹשֶׁה, b'yad Mosheh) This idiom means 'through Moses' or 'by means of Moses'. It highlights Moses' unique role as God's chosen and faithful mediator, prophet, and conduit for transmitting God's explicit commands. It affirms the authoritative channel through which divine instructions were communicated to the newly established priesthood.
- "did all... commanded": This phrase emphasizes the complete and meticulous obedience to God’s direct instructions. It underlines the principle that service and worship of a holy God require absolute conformity to His revealed will, rather than human innovation or discretion. This exact adherence forms the foundation for God’s blessing and presence among His people.
- "the LORD commanded by the hand of Moses": This highlights the dual aspect of divine authority and human mediation. It is God (YHWH) who commands, making the instructions inviolable, and it is Moses who faithfully transmits them. This structure affirms the divine source of law and the divinely appointed chain of communication for Israel's foundational worship practices.
Leviticus 8 36 Bonus section
The precision of "all that the LORD commanded by the hand of Moses" established a theological pattern crucial for the Old Covenant. It articulated that legitimacy and efficacy in priestly service, and indeed in any encounter with a holy God, derived solely from perfect alignment with His revealed will. This strictness underscores God’s holiness and the gravity of drawing near to Him. For the Israelite, it constantly reminded them that their worship was not based on subjective feeling or cultural trend but on objective divine truth. This foreshadows the perfect obedience of Jesus Christ, who fulfilled "all righteousness" (Mt 3:15) and was "obedient to the point of death, even death on a cross" (Phil 2:8), ultimately becoming the perfect and eternal High Priest, unlike the temporary Aaronic priests who required endless rituals and, as humans, were fallible.
Leviticus 8 36 Commentary
Leviticus 8:36 serves as a powerful statement of obedience and fulfillment. After a detailed, seven-day ordination ritual for Aaron and his sons, this verse concludes the proceedings by affirming their perfect compliance with every one of God's commands delivered through Moses. The emphasis on "all" (כֹּל) highlights the non-negotiable nature of divine instruction in the context of sacred worship. It signals that the Tabernacle, the priesthood, and all associated rituals are to function strictly according to divine pattern, leaving no room for human creativity or preference. This strict adherence was foundational for Israel's ability to maintain a holy relationship with God and for His dwelling among them. The integrity of the worship system rested on this principle. The tragic immediate aftermath with Nadab and Abihu (Lev 10) further illuminates the severe consequences of failing to obey "all" that the LORD commanded, showcasing that seemingly minor deviations from God's pattern could have profound implications.