Leviticus 8:33 kjv
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
Leviticus 8:33 nkjv
And you shall not go outside the door of the tabernacle of meeting for seven days, until the days of your consecration are ended. For seven days he shall consecrate you.
Leviticus 8:33 niv
Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.
Leviticus 8:33 esv
And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.
Leviticus 8:33 nlt
You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.
Leviticus 8 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 8:34 | As he hath done this day, so the LORD hath commanded to do, to make an atonement for you. | Continuity of divine command for atonement. |
| Exod 29:35-37 | Thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. ... | Direct command for the seven-day consecration. |
| Exod 40:9-16 | And thou shalt anoint the tabernacle of the congregation... and thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. | Commissioning and anointing for priestly office. |
| Num 6:1-8 | Speaks of the Nazarite vow, a period of separation and dedication to the LORD. | A type of voluntary separation and consecration. |
| Heb 5:1-4 | For every high priest taken from among men is ordained for men in things pertaining to God... And no man taketh this honour unto himself, but he that is called of God, as was Aaron. | Divine calling and ordination of priesthood. |
| Heb 7:11-28 | Describes the superiority of Christ's priesthood (Melchizedekian order) over the Levitical, yet fulfills its foreshadowing. | The Levitical priesthood as a shadow. |
| Heb 9:11-14 | But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle... cleansed our consciences from dead works to serve the living God. | Christ's superior sacrifice and service. |
| Heb 10:19-20 | Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way... | Believers' access to God through Christ. |
| 1 Pet 2:5 | Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. | Believers as a holy priesthood. |
| 1 Pet 2:9 | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people... | Believers' priestly status in Christ. |
| Rev 1:6 | And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. | Believers as priests in the New Covenant. |
| 2 Cor 6:17 | Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. | Spiritual separation for God's service. |
| Rom 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | New Covenant call to consecration/holy living. |
| Lev 16:1-34 | Details the High Priest's extensive ritual preparations and activities on the Day of Atonement. | Rigorous purity required for priestly duties. |
| Exod 19:10-15 | Sanctification of the people before God's presence at Sinai, including boundaries. | Requirements for holiness and proximity to God. |
| Ezek 43:26-27 | And when they have made an end of cleansing it, seven days they shall purge it, and consecrate it. And when these days are expired... then will I accept you... | Parallel seven-day purification for altar. |
| Psa 110:4 | The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. | Prophecy of Christ's eternal priesthood. |
| Isa 6:5-7 | Isaiah's personal cleansing and calling before prophetic service. | Individual purification for divine service. |
| 1 Cor 6:19-20 | What? know ye not that your body is the temple of the Holy Ghost... therefore glorify God in your body, and in your spirit, which are God's. | Believers as temples of the Holy Spirit. |
| John 15:3 | Now ye are clean through the word which I have spoken unto you. | Cleansing by God's word. |
| 2 Tim 2:21 | If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. | Purifying oneself for God's work. |
Leviticus 8 verses
Leviticus 8 33 Meaning
This verse stipulates a strict, seven-day period of sequestration within the sacred precincts of the Tabernacle for Aaron and his sons following their anointing and purification rites. This mandatory isolation ensures their complete dedication and ceremonial fitness for priestly service, a process of thorough consecration performed by the LORD Himself through Moses, before they could commence their holy duties.
Leviticus 8 33 Context
Leviticus chapter 8 details the ordination ceremony of Aaron and his sons as priests, fulfilling the commands given in Exodus 29. Moses, following divine instruction, consecrates them by washing, anointing with oil, clothing them with priestly garments, and performing specific sacrifices (a sin offering, a burnt offering, and the ram of consecration). Verse 33 falls within the concluding instructions of this seven-day ordination period. Having completed the initial sacrifices and rites, Aaron and his sons were then commanded to remain within the Tabernacle complex for a full week, emphasizing the thoroughness and sacredness of their separation unto God before beginning their public ministry. This ensured complete ceremonial and spiritual readiness.
Leviticus 8 33 Word analysis
- And ye shall not go out (
wĕlōʾ tēṣeʾû): The Hebrew emphasizes a strict prohibition (lōʾ). This signifies a complete separation, a period of holy sequestration. It's not merely staying in, but being confined and distinct from the ordinary. - of the door (
mippetaḥ): Specifically designates the entrance, marking the boundary they must not cross. It symbolizes the sacred barrier between the profane and the holy. - of the tabernacle (
ʾōhel môʿēd- "tent of meeting" or "tabernacle of assembly"): This is the focal point of God's presence among Israel. Their confinement within its immediate proximity means constant exposure to holiness and divine presence. This specific designation highlights the sacred nature of the place where God would meet His people. - of the congregation (
môʿēd- assembly, meeting): As noted above, this term clarifies the purpose of the Tabernacle as the designated place where God met with His people and where they assembled for worship. Their confinement was within the divine assembly's central place. - seven days (
šivʿat yāmîm): This number is significant in biblical typology, often denoting completion, perfection, or divine order. A full cycle of purification and divine enablement. It suggests a thorough, divinely appointed period for transformation and readiness. - until the days (
ʿad yôm- until the day/time): Indicates a specific, finite duration. Their confinement had a beginning and a determined end. - of your consecration (
milluʾêkem- your fillings/installations): This term literally means "fillings" (of the hand). It refers to the ordination ceremony, particularly the symbolic act of placing parts of the sacrifice in their hands, signifying the transference of their priestly office and authority, or "filling" them with the authority to offer sacrifices. It underscores that this period is about their divine appointment and enablement for sacred service. - be at an end (
yimlēʾû- be full/complete, or 'will be fulfilled'): This verb, derived from the same root asmillu'im(consecration), further emphasizes the completeness of the process. The seven days were for the "filling up" of their office. - for seven days (
kî šivʿat yāmîm): A repetition for emphasis, solidifying the critical nature of the specific duration. - shall he consecrate you (
yemallēʾ ʾetkem- he will fill you, he will consecrate you): The "he" here refers to Moses, acting as God's agent, in performing the actions that fully install and empower them for their holy office. Ultimately, the consecration is from the LORD.
Leviticus 8 33 Bonus section
- The strict, mandatory seven-day period parallels the seven-day period for a woman's purification after childbirth or a leper's purification process, highlighting the rigorous cleansing and readiness required for proximity to the holy.
- The concept of "filling the hand" (transliterated from
millu'im) as consecration has an interesting connotation. It literally means to empower someone to carry out the duties by placing sacrificial portions in their hands, thus granting them the right and responsibility to offer sacrifices and manage holy things. It points to a direct, tangible transfer of authority for divine service. - This physical separation and ritual cleansing foreshadowed the spiritual purification and setting apart (sanctification) that is necessary for believers in the New Covenant, who are called to be a "royal priesthood" (1 Pet 2:9). While the physical confinement is no longer required, the principle of dedication, holiness, and preparedness for God's service remains eternally valid.
Leviticus 8 33 Commentary
Leviticus 8:33 emphasizes the critical nature of thorough and divinely mandated preparation for sacred service. The command for Aaron and his sons to remain inside the Tabernacle precincts for seven days was not merely a ceremonial act, but a profound period of dedicated separation, spiritual incubation, and a vivid demonstration of the gravity of the priestly office. This physical seclusion served to immerse them completely in the atmosphere of holiness, setting them apart from the mundane and purifying them ritually for handling sacred things and mediating between God and His people. It underscores that those who minister on behalf of God must first be meticulously prepared and divinely "filled" or "installed" for the task. This process also instilled reverence and obedience, establishing a pattern for future generations of priests. It symbolizes the need for deep spiritual formation and divine sanction for those called to represent God.