Leviticus 8:26 kjv
And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
Leviticus 8:26 nkjv
and from the basket of unleavened bread that was before the LORD he took one unleavened cake, a cake of bread anointed with oil, and one wafer, and put them on the fat and on the right thigh;
Leviticus 8:26 niv
And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.
Leviticus 8:26 esv
and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh.
Leviticus 8:26 nlt
On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the LORD's presence.
Leviticus 8 26 Cross References
Verse | Text | Reference |
---|---|---|
Lev 8:2 | "Take Aaron... and his sons... and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;" | The command to bring the "basket of unleavened bread." |
Lev 8:22-24 | Describes the ram of consecration; its blood is applied, parts are offered. | Context for the "fat" and "right shoulder." |
Lev 8:27-28 | "And Moses put them upon Aaron's hands... to wave them... and burned them on the altar upon the burnt offering..." | The immediate next step for the items in v.26: the waving and burning. |
Ex 29:23-25 | "And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket... Thou shalt receive them of their hands, and wave them for a wave offering before the Lord, upon the burnt offering." | Parallel command and description for Aaron's consecration. |
Lev 2:4 | "If thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil." | Describes similar components of a grain offering. |
Lev 2:11 | "No meat offering... shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire." | Explains the significance of "unleavened" bread (purity). |
Lev 3:16 | "All the fat is the Lord’s." | The reason "the fat" is always set apart for God. |
Deut 18:3 | "And this shall be the priest's due... the shoulder, and the two cheeks, and the maw." | Later legal prescription for priestly portions including shoulders. |
Num 6:19-20 | Describes the Nazarite vow offerings, where specific portions are waved before the Lord by the priest and then given to the priest. | Highlights the wave offering ritual involving priestly portions. |
Ps 23:5 | "Thou anointest my head with oil; my cup runneth over." | Metaphorical anointing/blessing, spiritual provision. |
John 6:35 | "And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger;" | Jesus as the true "bread," divine sustenance for all. |
1 Cor 10:16-17 | "The bread which we break, is it not the communion of the blood of Christ?... For we being many are one bread, and one body..." | Communion elements, echoing significance of bread. |
Heb 5:1-4 | "For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:" | Defines the role and divine calling of the high priest. |
Heb 7:27 | "Who needeth not daily, as those high priests, to offer up sacrifice... for this he did once, when he offered up himself." | Jesus as the ultimate High Priest, making a singular, perfect sacrifice. |
Heb 9:11-12 | "But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle... neither by the blood of goats... but by his own blood he entered in once into the holy place..." | Superiority of Christ's high priesthood and sacrifice. |
Heb 10:5-10 | "Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:" | God's desire for obedience and a prepared "body" (Christ), fulfilling types. |
Rom 12:1 | "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." | Believers as "living sacrifices," reflecting full dedication. |
1 Pet 2:5 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." | Believers as a spiritual priesthood, offering spiritual sacrifices. |
1 Pet 2:9 | "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people;" | Identity of believers as God's royal priesthood. |
Eph 5:2 | "And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour." | Christ's offering as a fragrant aroma, paralleling acceptance. |
Phil 4:18 | "...I have received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." | Believers' actions and gifts can be a pleasing sacrifice to God. |
Mal 1:11 | "For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering..." | Prophecy of a future pure offering, possibly non-animal. |
Leviticus 8 verses
Leviticus 8 26 Meaning
Leviticus 8:26 describes Moses' specific actions during the consecration ceremony of Aaron and his sons to the priesthood. From a designated basket of unleavened bread, Moses took a plain unleavened cake, a cake mixed with oil, and a thin wafer. These items, representing aspects of grain offerings, were placed upon the fat portions of the ram of consecration, and upon Aaron’s right shoulder. This action symbolically connected the sustenance of service, purity, and the Spirit-enabled offering with the consecrated priest, preparing for their presentation before the Lord.
Leviticus 8 26 Context
Leviticus 8 details the seven-day consecration ceremony of Aaron and his sons as priests, as explicitly commanded by God in Ex 29. Moses, acting as God's representative, meticulously performs each step, sanctifying the Tabernacle, the altar, and the priests themselves. This particular verse (v. 26) describes part of the "ram of consecration" (Hebrew: ’ēl hammillūʾim) offering. This ram was crucial because it provided elements that physically linked the priests-to-be with the sacrificial system they were to administer. The placing of bread on the fat and right shoulder (parts of the offering) was a symbolic preparation for the "waving" ceremony, signifying Aaron's full identification with, reliance on, and active participation in the divine provision and service before the Lord. This elaborate ritual established the Old Covenant priesthood as mediators between God and Israel, ensuring holiness in worship.
Leviticus 8 26 Word analysis
And out of the basket (מִסַּל - mis-sal):
מִ
(min): "from, out of." Indicates source.סַּל
(sal): "basket." Specifically refers to the basket of consecration offerings, already mentioned in Lev 8:2 and Ex 29:3. It's not just any container, but one set aside for holy use.
of unleavened bread (מַצּוֹת - matzot):
מַצּוֹת
(matzot): "unleavened bread." This is crucial. Unleavened bread symbolizes purity, sincerity, haste, and freedom from corruption (leaven often represents sin or decay in the Bible, e.g., 1 Cor 5:7-8). It's connected to Passover and God's deliverance (Ex 12:15, 20). Its use here highlights the purity required for those consecrated to God.
that was before the Lord (אֲשֶׁר לִפְנֵי יְהוָה - asher lifnei YHWH):
אֲשֶׁר
(asher): "which, that."לִפְנֵי
(lifnei): "before the face of, in the presence of." Denotes being directly in God's sight, highlighting divine oversight and approval. These offerings and actions are presented directly to God.יְהוָה
(YHWH): The covenant name of God, emphasizing His personal involvement and authority in the consecration.
he took (וַיִּקַּח - vayyiqqaḥ):
וַיִּקַּח
(vayyiqqaḥ): "and he took." This is Moses, the officiant acting by divine command. The action is deliberate and divinely ordained.
one unleavened cake (חַלַּת מַצָּה אַחַת - hallat matzah ahath):
חַלַּת
(hallat): "cake, pierced cake." A flat, round cake, perhaps perforated, from "חָלַל" (to pierce, to profane). Here referring to a holy cake for consecration.מַצָּה
(matzah): "unleavened bread."אַחַת
(ahath): "one." Specificity shows careful adherence to instructions.
and a cake of oiled bread (וְחַלַּת לֶחֶם שָׁמֶן - w'hallat leḥem shamen):
וְחַלַּת
(w'hallat): "and a cake."לֶחֶם
(leḥem): "bread."שָׁמֶן
(shamen): "oil, fat." The bread is "oiled," signifying richness, perhaps anointing, or special preparation. Oil is often a biblical symbol of the Holy Spirit (e.g., in anointing for service) or divine favor and blessing.
and one wafer (וְרָקִיק אֶחָד - w'raqiq eḥad):
וְרָקִיק
(w'raqiq): "and a wafer, a thin cake." From "רָקַק" (to make thin). This implies a very thin, delicate cracker-like bread.אֶחָד
(eḥad): "one."
and put them on the fat (וַיָּשֶׂם עַל הַחֵלֶב - wayyaśem ʿal haḥelev):
וַיָּשֶׂם
(wayyaśem): "and he placed, laid." Another deliberate action.עַל
(ʿal): "upon."הַחֵלֶב
(haḥelev): "the fat." This is the best, choicest part of the sacrificial animal, specifically reserved for the Lord as it produces a "pleasing aroma" when burned (Lev 3:16, 4:31). Placing the bread on the fat connects the priest’s sustenance with God’s portion of the offering.
and upon the right shoulder (וְעַל הַכָּתֵף הַיְמָנִית - w'ʿal ha-katef ha-yemanith):
וְעַל
(w'ʿal): "and upon."הַכָּתֵף
(ha-katef): "the shoulder." Specifically, the upper foreleg part. The "right shoulder" was a significant portion often reserved for the priests (Deut 18:3). It symbolizes strength, action, and carrying burdens or responsibilities.הַיְמָנִית
(ha-yemanith): "the right (side/hand)." The right side often represents power, authority, favor, and prime position (Ps 110:1, Ex 15:6). Placing these elements on Aaron's right shoulder further signifies the strength and authority by which he would serve the Lord, reliant on divine provision.
Words-group Analysis:
- "basket of unleavened bread, that was before the Lord": This phrase emphasizes that all elements for the consecration are pre-ordained, prepared, pure, and consecrated for use directly in God's presence, highlighting the holiness and specific divine provision for the priesthood.
- "one unleavened cake, and a cake of oiled bread, and one wafer": These represent a complete variety of bread offerings typically used in grain offerings (Lev 2). Their inclusion signifies that the priests, once consecrated, would be nourished by God and empowered to offer holistic spiritual sustenance. The unleavened nature signifies purity, while the oil signifies the enabling and anointing of the Holy Spirit for service.
- "put them on the fat, and upon the right shoulder": This physical act symbolizes the intimate connection between the priest, the offering, and God's acceptance. The "fat" (God's portion) represents total dedication to the divine, and the "right shoulder" signifies the priest's strength, authority, and responsibility derived from God for service. The items placed here also anticipate their symbolic "waving" as an act of presentation to the Lord (Lev 8:27).
Leviticus 8 26 Bonus section
The items listed in Leviticus 8:26 (unleavened cake, oiled bread, wafer) are the precise components of the grain offering (minḥah) when baked in an oven (Lev 2:4). Their inclusion in the consecration ceremony highlights that the sustenance of the priesthood and the very food they handled in service (both physical bread for their portion and the bread offerings for God) must embody purity and God-ordained blessing. The act performed by Moses served as a physical anointing of provision and strength upon Aaron, empowering him for his mediatorial role. It was a tangible lesson to Aaron, demonstrating that his livelihood and effectiveness in ministry would stem directly from his service to YHWH and from the sacrificial system he would administer.
Leviticus 8 26 Commentary
Leviticus 8:26 is a precise snapshot within the elaborate seven-day consecration of Aaron and his sons, highlighting the meticulous detail required by God for sacred service. Moses' action of selecting specific bread elements from the basket—plain unleavened, oiled, and wafer—is significant. These various bread types underscore the different facets of grain offerings (minḥah) that would later be central to the priests’ duties. The unleavened quality universally signifies purity and dedication, paramount for those approaching a holy God. The oil in one cake likely points to divine anointing or the indwelling of the Spirit, essential for all true ministry.
Placing these food items on the fat of the ram of consecration, which was destined entirely for the Lord, and upon Aaron's right shoulder, symbolically integrates the priests' physical sustenance and functional strength with God's ultimate portion of the offering. It demonstrated that their sustenance and ability to serve came from God and was interwoven with their sacrificial duties. The "right shoulder" implies authority, capacity, and the direction of their efforts, signifying strength applied for divine purpose. This moment anticipates the "waving" (Lev 8:27), an act of presentation and dedication, illustrating that the very being and work of the priest were dedicated to God, wholly relying on divine provision and empowered by divine anointing for acceptable worship. The entire sequence underscored holiness, dependence, and the sacred calling of the Aaronic priesthood.