Leviticus 8 12

Leviticus 8:12 kjv

And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

Leviticus 8:12 nkjv

And he poured some of the anointing oil on Aaron's head and anointed him, to consecrate him.

Leviticus 8:12 niv

He poured some of the anointing oil on Aaron's head and anointed him to consecrate him.

Leviticus 8:12 esv

And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him.

Leviticus 8:12 nlt

Then he poured some of the anointing oil on Aaron's head, anointing him and making him holy for his work.

Leviticus 8 12 Cross References

VerseTextReference
Exod 29:7"Then you shall take the anointing oil and pour it on his head..."God's command for Aaron's anointing.
Exod 30:25"You shall make of these a sacred anointing oil, a fragrant blend..."Instructions for the holy anointing oil.
Exod 30:30"You shall anoint Aaron and his sons, and consecrate them..."Command to anoint both Aaron and his sons.
Exod 40:13"You shall put the holy garments on Aaron and anoint him and consecrate him..."Moses commanded to anoint Tabernacle, then Aaron.
Lev 8:10-11"...Moses took the anointing oil and anointed the tabernacle and all..."Anointing of sanctuary before priests.
Lev 8:30"Moses took some of the anointing oil and some of the blood..."Anointing of Aaron's sons.
Num 3:3"These are the names of the sons of Aaron, the anointed priests..."Recognition of priests as anointed.
Ps 133:2"It is like the precious oil on the head, running down on the beard..."Illustrates the preciousness of priestly oil.
1 Sam 10:1"Then Samuel took a flask of oil and poured it on his head..."Anointing of Saul as king, divine appointment.
1 Sam 16:13"Then Samuel took the horn of oil and anointed him in the midst..."Anointing of David as king.
1 Kgs 19:16"...and Elisha the son of Shaphat... you shall anoint as prophet..."Anointing can also be for prophetic office.
Isa 61:1"The Spirit of the Lord God is upon me, because the Lord has anointed me..."Prophecy of Messiah's spiritual anointing.
Lk 4:18"The Spirit of the Lord is upon me, because he has anointed me..."Jesus fulfills Isa 61:1, His spiritual anointing.
Acts 10:38"how God anointed Jesus of Nazareth with the Holy Spirit and with power."Jesus' anointing with the Spirit, not oil.
Heb 4:14"Since then we have a great high priest who has passed through..."Jesus as the ultimate High Priest.
Heb 5:1"For every high priest chosen from among men is appointed to act..."High Priests appointed for men.
Heb 7:26-28"For it was indeed fitting that we should have such a high priest..."Christ's perfect and permanent priesthood.
Heb 9:11-12"But when Christ appeared as a high priest of the good things..."Christ entering the heavenly sanctuary.
1 Jn 2:20"But you have been anointed by the Holy One, and you all have knowledge."Believers' spiritual anointing by the Spirit.
1 Jn 2:27"But the anointing that you received from him abides in you..."The Spirit's indwelling in believers.
2 Cor 1:21-22"And it is God who establishes us... and has anointed us, and who..."God's spiritual anointing and sealing of believers.
1 Pet 2:5"you yourselves like living stones are being built up as a spiritual house..."Believers as a holy priesthood offering sacrifices.
Rev 1:6"and made us a kingdom, priests to his God and Father..."Believers designated as kings and priests.

Leviticus 8 verses

Leviticus 8 12 Meaning

This verse describes Moses pouring sacred anointing oil upon Aaron’s head, an act that formally consecrated Aaron as Israel's first High Priest. This physical anointing ceremonially set him apart and sanctified him for his unique role of mediation and service before God on behalf of the people, signifying divine appointment, empowerment, and dedication to a holy purpose.

Leviticus 8 12 Context

Leviticus chapter 8 details the solemn ordination of Aaron and his sons into the priesthood, precisely as Yahweh commanded Moses in Exodus 29. The ritual commenced with gathering the community, then the purification (washing) of Aaron and his sons, followed by their specific clothing, emphasizing their new, set-apart status. The anointing of the tabernacle and its furnishings precedes Aaron's anointing, establishing the sanctity of the place where priestly service would occur. Verse 12 marks the pivotal moment for Aaron's personal consecration, uniquely highlighting his supreme role as the High Priest before his sons are also partially anointed and consecrated in the subsequent verses. Historically and culturally, this anointing was a common practice in the Ancient Near East for rulers and religious figures, yet in Israel, it signified divine appointment to exclusive service and holiness under Yahweh, starkly distinguishing their priests from those serving pagan deities.

Leviticus 8 12 Word analysis

  • And he poured: וַיִּצֹק (vayyitstsoq). This Hebrew verb suggests a generous, continuous flow, not a mere drop. It indicates abundance and thoroughness in application. The pouring on the head, specifically, points to the comprehensive nature of the anointing, starting from the very top and metaphorically extending to the whole being, signifying divine authorization encompassing all aspects of Aaron's person and future ministry.
  • some of the anointing oil: שֶׁמֶן הַמִּשְׁחָה (shemen ham-mišḥāh). This refers to the specially formulated, holy anointing oil, whose precise recipe is given in Exodus 30:22-33. Its sacred composition made it distinct from common oil, symbolizing purity, holiness, and the unique divine presence. It was strictly prohibited for any common use or imitation, emphasizing the sacredness of what it touched and who it consecrated. The term 'Mishchah' itself is related to the verb 'Mashach' (to anoint), from which the Hebrew term 'Mashiach' (Messiah) derives.
  • on Aaron's head: רֹאשׁ אַהֲרֹן (rōš ʾahărōn). Anointing the head was a profound symbol of honor, authority, and blessing. It was a visible act confirming his spiritual headship over the priesthood and, symbolically, over Israel in matters of worship. The act signifies a top-down conferment of divine favor and spiritual enablement.
  • and anointed him: וַיִּמְשַׁח אֹתוֹ (vay-yimšakh ʾōṯōw). This is the key verb of the verse, 'mashach', meaning "to anoint, smear, or consecrate by rubbing with oil." This specific action formally inducted Aaron into his office, making him an 'anointed one,' or a 'messiah' in the broadest sense. It denotes being set apart and invested with divine power and authority for a specific purpose.
  • to consecrate him: לְקַדְּשׁוֹ (lě-qaḏděšô). The explicit purpose of the anointing was 'qadash,' "to make holy," "to set apart for sacred use," or "to sanctify." This clarifies that the anointing was not merely symbolic, but transformative, transferring Aaron from a common state to a sanctified state, suitable for God's holy service. It indicates an irreversible setting apart for God's exclusive use, requiring him to live in a state of purity commensurate with his sacred role.

Words-Group Analysis

  • "poured some of the anointing oil on Aaron's head": This phrase emphasizes the tangible, physical action performed by Moses, a prophetic act that initiated Aaron into his office. The abundance of the pouring signified the fullness of God's blessing and equipping for the high priestly duties, underscoring the sacredness of his appointment and its divine origin. This rich imagery would later echo in Psalm 133, portraying the blessing of unity like oil flowing down.
  • "anointed him to consecrate him": This coupling clearly defines the purpose of the anointing: it was an act of dedication and sanctification. The anointing was the ritual means by which Aaron transitioned from being an ordinary man to a holy representative of God. It highlights that the function of the priesthood was fundamentally rooted in holiness and separation from common use for sacred service. This consecration was comprehensive, affecting his entire person and purpose.

Leviticus 8 12 Bonus section

The "anointing oil" used here, whose specific composition is detailed in Exodus 30, was exceptionally holy and was explicitly forbidden for common use or personal imitation (Exod 30:31-33). This prohibition underscored the exclusivity and sacredness of Aaron's appointment and the sanctity of the items dedicated for Yahweh's service. The act of anointing in ancient Israel, whether for priests, prophets, or kings, marked an individual as "the anointed one" (Hebrew: mashiach), set apart for a specific divine task and imbued with God's enabling power. This practice foreshadowed the coming Messiah, Jesus, who is the "Anointed One" not by ceremonial oil but by the fullness of the Holy Spirit (Lk 4:18), fulfilling the office of prophet, priest, and king in a single, perfect person. The abundant flow of the oil also symbolically represents the overflowing blessing and spiritual power that God grants for dedicated service, illustrating that those truly set apart by God are equipped comprehensively for their holy calling.

Leviticus 8 12 Commentary

Leviticus 8:12 is a foundational text depicting the formal anointing of Aaron, establishing the High Priesthood. This act, performed by Moses at God's direct command, was more than a ceremony; it was a divine impartation of holiness and authority. The profuse pouring of the special anointing oil upon Aaron's head signified a comprehensive and abundant spiritual endowment for his unique role as mediator between God and Israel. This distinct consecration highlighted his singular position as the High Priest, superior to his sons, chosen by God to minister in the most holy place, to offer sacrifices, and to lead the nation in worship. The oil itself, sacred and distinct, powerfully conveyed the idea of separation from the common and dedication to God alone. This ancient act serves as a profound type, pointing forward to Jesus Christ, the ultimate High Priest, who was not consecrated with physical oil but uniquely anointed by the Holy Spirit to perfectly mediate between God and humanity.