Leviticus 8:10 kjv
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
Leviticus 8:10 nkjv
Also Moses took the anointing oil, and anointed the tabernacle and all that was in it, and consecrated them.
Leviticus 8:10 niv
Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them.
Leviticus 8:10 esv
Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.
Leviticus 8:10 nlt
Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy.
Leviticus 8 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 29:36-37 | You shall purify the altar, as you purify it, by atonement… anoint it… make it holy. | God commands the anointing and consecration of the altar. |
| Ex 30:22-33 | The LORD said to Moses, "Take the finest spices… make a sacred anointing oil…" | Detailed divine instruction for the composition and purpose of the oil. |
| Ex 30:26-29 | With it you shall anoint the tent of meeting… and the ark of the testimony… so they may be most holy. | Prior command for anointing all Tabernacle items to sanctify them. |
| Ex 40:9-11 | "Take the anointing oil and anoint the tabernacle and everything in it… you shall anoint the altar of burnt offering…" | Reiteration of the command, performed by Moses in Ex 40. |
| Num 7:1 | On the day Moses finished setting up the tabernacle, he anointed and consecrated it… and all its furnishings… and the altar and all its utensils… | Record of the completion and comprehensive anointing of the Tabernacle and altar. |
| Num 7:10 | The leaders presented their offerings for the dedication of the altar on the day it was anointed. | Direct link between anointing and dedication for divine service. |
| Isa 61:1 | The Spirit of the Lord GOD is upon me; because the LORD has anointed me to preach good tidings to the meek. | Prophecy of divine anointing for special service, fulfilled in Christ. |
| Psa 133:2 | It is like the precious oil upon the head, running down on the beard, on Aaron's beard… | Analogy of the unity and blessing flowing from the priestly anointing. |
| Matt 3:16 | When Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove… | Jesus' spiritual anointing for His messianic mission. |
| Lk 4:18-19 | "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor..." | Jesus quotes Isa 61:1, affirming His divine anointing. |
| Acts 10:38 | God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil… | Apostolic affirmation of Jesus' anointing for ministry. |
| 1 Jn 2:20 | But you have an anointing from the Holy One, and you know all things. | Believers receive a spiritual anointing from Christ, giving understanding. |
| 1 Jn 2:27 | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. | The Holy Spirit indwells believers, providing spiritual teaching. |
| Ex 40:12-15 | You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water… then you shall anoint Aaron… and consecrate him… | Moses also anointed Aaron and his sons, extending consecration to persons. |
| Heb 9:18-21 | Therefore even the first covenant was not inaugurated without blood. For when every commandment of the law had been declared by Moses… he sprinkled with the blood… | Mention of Moses’ acts of consecration and sprinkling blood, which also dedicated the Tabernacle. |
| Heb 9:22-23 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites… | The physical Tabernacle rites prefigured the greater cleansing through Christ's blood. |
| Eph 2:20-22 | built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone… a holy temple in the Lord… for a dwelling place for God by the Spirit. | Believers collectively form a spiritual temple, consecrated for God’s dwelling. |
| 1 Cor 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you… Therefore glorify God in your body. | Individual believers are spiritual temples, consecrated by the indwelling Spirit. |
| Rom 12:1 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Believers are called to present themselves holy, consecrated for divine service. |
| Ex 29:43-44 | There I will meet with the people of Israel, and it shall be sanctified by my glory. I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate… | God's intention to sanctify the Tabernacle and priests through His presence. |
| Lev 21:10 | The priest who is chief among his brothers, on whose head the anointing oil was poured and who has been consecrated… shall not let the hair of his head hang loose… | Reference to the permanence of the priestly anointing. |
Leviticus 8 verses
Leviticus 8 10 Meaning
Leviticus 8:10 describes Moses, by divine command, performing the initial act of consecration for the Tabernacle and all its furnishings. He applied the sacred anointing oil to these objects, thereby setting them apart and designating them as holy for exclusive use in the worship of the Lord. This act transformed the physical structures and vessels into sacred spaces and instruments suitable for God's dwelling and the priestly service that was to follow.
Leviticus 8 10 Context
Leviticus 8 serves as the historical record of the ordination and consecration of Aaron and his sons as the first priests of Israel, as specifically commanded by God in Exodus 29. The entire chapter outlines the elaborate ritual process of washing, robing, anointing, and offering sacrifices that transformed ordinary men into those authorized to serve in the most holy office of mediating between God and His people. Verse 10, specifically, precedes the anointing of Aaron himself (v. 12) and highlights that the holy dwelling place and its furnishings first had to be sanctified. This sequential order emphasizes the prerequisite holiness of the divine dwelling place and the instruments of worship before the ministers could properly function within it. Historically and culturally, anointing was a potent symbol in ancient Near Eastern societies, signifying divine appointment, dedication, and endowment for specific roles (e.g., kings). For Israel, this act explicitly demarcated sacred space and objects from the common, underpinning a core polemic against the arbitrary nature or idolatrous practices of surrounding pagan cults, whose temples were not established by divine command nor consecrated with such precise purity for the sole worship of the one true God.
Leviticus 8 10 Word analysis
- And Moses: Moses acted as the divinely appointed mediator, carrying out God's precise instructions (Ex 40:16). His role here underscores the obedience and divine authorization necessary for such sacred rites.
- took: Hebrew lāqaḥ (לָקַח), indicating an intentional grasp and purposeful action in obedience to divine command.
- the anointing oil: Hebrew shemen hammišḥâ (שֶׁמֶן הַמִּשְׁחָה). This was a uniquely prescribed, specially compounded sacred oil (Ex 30:22-25), distinct from common oils. Its ingredients and preparation were divinely specified, signifying its sacred purpose of setting apart persons and things for God. It symbolizes divine consecration, setting apart, and sometimes, the presence or empowering of the Holy Spirit (cf. Isa 61:1).
- and anointed: Hebrew wayyimšaḥ (וַיִּמְשַׁח), from the root māshaḥ (מָשַׁח), meaning "to smear," "to rub," but in this sacred context, "to consecrate by smearing with oil." This action physically imparted a state of holiness, making the object distinct and suitable for sacred use, as if transferring sacredness from the oil itself to the object.
- the tabernacle: Hebrew hammiškan (הַמִּשְׁכָּן), meaning "the dwelling place" (of God). This mobile sanctuary represented God's tangible presence among His people in the wilderness. Anointing it underscored its divine purpose as the primary locus of meeting between God and man.
- and all that was in it: This phrase signifies a comprehensive and meticulous consecration. It includes the Ark of the Covenant, the Table of Showbread, the Lampstand, the Altar of Incense, the Altar of Burnt Offering, the Laver, and all their associated utensils (Ex 30:27-28; Num 7:1). No sacred vessel or furnishing was overlooked, stressing the absolute purity and sacredness required for anything associated with God's presence.
- and sanctified them: Hebrew wayyaqqadeš ʾotam (וַיְקַדֵּשׁ אֹתָם), from the root qādash (קָדַשׁ), "to be holy," "to set apart as holy." This verb clearly states the purpose and effect of the anointing. It designates these objects as uniquely holy, ritually purified, and permanently separated from profane use, reserved exclusively for divine service. This holiness made God's presence possible and facilitated the worship prescribed by the covenant.
Words-group analysis:
- "And Moses took the anointing oil, and anointed": This sequence highlights Moses' immediate and precise obedience in initiating the consecration. The anointing oil is not merely a common lubricant; it is the divine agent for setting apart, demonstrating that this is a deliberate act commanded by God for the purpose of hallowing.
- "the tabernacle and all that was in it, and sanctified them": This grouping emphasizes the holistic and pervasive nature of the consecration. Every component of God's dwelling, from the grand structure to the smallest utensil, was brought into a state of holiness. The action of anointing directly results in "sanctifying," demonstrating the divine efficacy of the commanded ritual in establishing holiness and preparing the way for legitimate worship and the priestly ministry.
Leviticus 8 10 Bonus section
The precise ordering of the consecration rites in Leviticus 8—first the Tabernacle and its furnishings, then the priests—highlights a crucial theological principle: the holiness of the place and means of worship often precedes and enables the holiness of the worshippers or ministers. God's holiness demands holy space and instruments before He will engage with holy people in worship. This pattern reinforces the concept of objective holiness imparted by divine command. The ritual also establishes a visual and practical precedent for all subsequent holy acts; nothing could be used for God's service unless it had been specially separated. The anointing of inanimate objects also illustrates the concept that holiness is not merely a state of being but can be ceremonially transferred or imparted by divine declaration and action. This anticipates the New Testament understanding of sanctification, where believers are made holy through Christ's sacrifice and the indwelling of the Spirit.
Leviticus 8 10 Commentary
Leviticus 8:10 is a pivotal verse because it marks the definitive setting apart of God's dwelling place for its holy purpose. Before any sacrifices could be legitimately offered or priestly duties commenced, the very space and tools of worship needed to be consecrated. The anointing oil, specified and sacred, functioned as a divinely appointed agent to effect this holiness. This act established the Tabernacle not merely as a building but as the "most holy" place (Ex 30:29) where God's glory could abide and where humanity could appropriately approach Him. It speaks to God's demand for holiness in His presence and service. Spiritually, this prefigures Christ, who by His divine nature and sacrificial work, eternally sanctifies a people for Himself, making them living temples where God's Spirit dwells, set apart for worship and service (1 Cor 6:19; Eph 2:20-22).