Leviticus 7:5 kjv
And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
Leviticus 7:5 nkjv
and the priest shall burn them on the altar as an offering made by fire to the LORD. It is a trespass offering.
Leviticus 7:5 niv
The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
Leviticus 7:5 esv
The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
Leviticus 7:5 nlt
and the priests will burn them on the altar as a special gift presented to the LORD. This is the guilt offering.
Leviticus 7 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 5:15-16 | If a soul commit a trespass... he shall make amends... with a ram for a trespass offering... | Describes the nature and cost of the trespass offering. |
| Lev 6:7 | And the priest shall make an atonement for him before the LORD... | Priestly role in atonement for guilt offerings. |
| Lev 3:3-5 | And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards... burn them on the altar... | Describes burning the fat of peace offerings, similar to trespass offerings. |
| Exo 29:13 | And thou shalt take all the fat that covereth the inwards... and burn them upon the altar. | Instruction for burning fat in consecration sacrifices. |
| Lev 1:9 | ...the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. | Emphasis on "sweet savour" of offerings burnt entirely. |
| Num 5:7-8 | ...shall recompense his trespass... and offer a ram of the atonement... | Reinforces the restitution aspect of the trespass offering. |
| Heb 9:22 | ...without shedding of blood is no remission. | Highlights the necessity of blood/sacrifice for forgiveness. |
| Heb 10:4 | For it is not possible that the blood of bulls and of goats should take away sins. | Points to the limitations of animal sacrifices, anticipating Christ. |
| Isa 53:10 | Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. | Prophecy of Christ as the ultimate 'guilt offering' for mankind's trespass. |
| 2 Cor 5:21 | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. | Christ as the ultimate substitutionary offering for sin. |
| Phil 4:18 | ...an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. | Spiritual offerings can now be a "sweet savour" to God. |
| Rom 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice... | Believers are now called to be living sacrifices, reflecting dedication. |
| Eph 5:2 | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. | Christ's self-sacrifice as a perfect, "sweet-smelling savour." |
| Col 2:17 | Which are a shadow of things to come; but the body is of Christ. | Old Testament sacrifices are types pointing to Christ's fulfillment. |
| Gen 8:20-21 | And Noah built an altar unto the LORD... offered burnt offerings on the altar. And the LORD smelled a sweet savour... | Earliest mention of a pleasing aroma from sacrifice. |
| Lev 6:9 | Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning... | Describes the continual burning on the altar, symbolizing unceasing dedication. |
| 1 Pet 2:5 | Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. | New Covenant believers as a "holy priesthood" offering spiritual sacrifices. |
| Exo 40:29 | And he put the altar of burnt offering at the door of the tabernacle... and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses. | The altar's central role as the divinely appointed place of sacrifice. |
| Jer 17:26 | And they shall come... bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of thanksgiving, unto the house of the LORD. | Prophetic call to proper worship involving various offerings. |
| Lev 17:11 | For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. | The deeper theological reason for sacrifice: atonement through life for life. |
| Deut 12:27 | And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God... | Reiterates the necessity of offerings on the designated altar. |
| Heb 7:27 | Who needeth not daily, as those high priests, to offer up sacrifice first for his own sins, and then for the people's: for this he did once, when he offered up himself. | Christ's once-for-all sacrifice replaces the repeated Old Covenant offerings. |
Leviticus 7 verses
Leviticus 7 5 Meaning
Leviticus 7:5 specifies a crucial act in the procedure for the trespass offering (or guilt offering), highlighting the priest's role in dedicating specific parts of the sacrifice to the Lord by fire on the altar. It emphasizes that these designated portions, particularly the fat, were exclusively for God, ascending to Him as a pleasing aroma, thereby completing a vital step in the atonement and restitution process for specific sins of trespass against God or man.
Leviticus 7 5 Context
Leviticus chapter 7 elaborates on the laws for various peace offerings, with a particular focus in its initial verses (1-10) on the regulations concerning the trespass offering (also known as the guilt offering, Hebrew asham). This offering was distinct from the sin offering, typically made for sins that caused damage to holy things or people, or when one failed to disclose knowledge of a wrong, and often required monetary restitution in addition to the animal sacrifice. Verse 5 is an integral part of this detailed sacrificial procedure, specifying the priest's direct action regarding the dedicated portions of the animal, following the description in Leviticus 7:3-4 of what precisely of the animal's fat and internal organs are to be offered to the Lord. Historically, these intricate rituals provided a structured pathway for atonement, reconciliation, and the maintenance of holiness within the Israelite community, emphasizing the sanctity of God and the need for meticulous adherence to His divine commands in their approach to Him.
Leviticus 7 5 Word analysis
- And: Connects this action to the preceding verses (Lev 7:3-4) which detail the specific parts of the trespass offering that are to be removed – primarily the fat portions, the kidneys, and the caudate lobe of the liver. This implies continuity of action.
- the priest (הַכֹּהֵן - hakkohen): Refers to the acting official, Aaron or his consecrated sons. The term kohen signifies one who stands before God on behalf of the people, mediating in sacred matters. This role highlights divine appointment and specific sacred duties required for approach to God.
- shall burn (יַקְטִיר - yaqṭīr): More accurately "cause to ascend in smoke" or "turn into smoke." This verb, distinct from general "burning" (saraph), specifically applies to sacrificial offerings and incense, implying the act of causing a pleasing aroma to rise to God. It signifies the dedication of these specific parts as "food" for the Lord (Lev 3:11, 16), not consumed by humans, but transformed into something for the divine.
- them: Refers back to "all the fat thereof" mentioned in Lev 7:3 and Lev 7:4 – the fat tail (from sheep), all the fat that covers the inner organs, the two kidneys with their fat, and the fatty lobe of the liver. These were considered the best parts, dedicated wholly to God.
- on the altar (עַל־הַמִּזְבֵּחַ - ‘al-hammizbe'ach): The brazen altar located in the courtyard of the Tabernacle/Temple. This was the sole, divinely appointed place for sacrificial offerings by fire, emphasizing proper protocol and the sanctity of the sacrificial system. Its purpose was for purification and communion with God.
- for an offering made by fire (אִשֶּׁה - ishsheh): From the root 'esh (fire). This general term denotes any offering consecrated to God by burning it, producing smoke or ash. It underlines that these parts were wholly consecrated to God and consumed by divine fire.
- unto the Lord (לַיהוָה - lYHWH): Identifies the exclusive divine recipient. All sacrificial actions are ultimately directed towards YHWH, the covenant God of Israel, acknowledging His sovereignty, holiness, and the necessity of His acceptance for atonement. It stresses the theological significance: it is a gift and act of worship towards God.
- it is (הוּא - hu): A direct declarative statement, reaffirming the identity.
- a trespass offering (אָשָׁם - ’asham): Refers to the specific category of sacrifice being performed. The asham or "guilt offering" addresses sins requiring compensation or restitution for damage (either to God's holy things, or to a neighbor, where the value could be assessed, and usually with a penalty of one-fifth added). It highlights not just abstract guilt but tangible consequence and restorative action. This offering also applies to sins of presumption or neglect regarding specific regulations.
Words-group analysis:
- "And the priest shall burn them on the altar": This phrase defines the active role of the intermediary (the priest) in performing the divinely ordained ritual act, precisely in the consecrated space (the altar) where offerings were brought before God. It establishes the proper channel for sacrificial acts.
- "for an offering made by fire unto the Lord": This clause clarifies the purpose and recipient of the burning. It is not arbitrary destruction but a specific type of offering ("fire offering") and is singularly directed "unto the Lord," signifying dedication and acceptance by God. It emphasizes divine ownership of these portions.
- "it is a trespass offering": This final declaration clearly identifies the specific type of sacrifice being enacted, distinguishing it from other offerings (like sin offerings or burnt offerings). It signals that this act contributes to atonement for specific, quantifiable transgressions.
Leviticus 7 5 Bonus section
The detailed instruction in Leviticus 7:5, like other sacrificial laws, aimed to instill in Israel a profound understanding of God's holiness and the gravity of sin, even those less severe in comparison to capital offenses. The burning of the fat on the altar, specifically associated with yaqṭīr ("cause to ascend in smoke"), symbolically represents the complete dedication of the life-essence of the sacrifice to God, as fat was considered the richest part and sometimes even related to life. This specific act ensured that no one profited from the Lord's portion, underscoring His sovereignty. The clarity in identifying "it is a trespass offering" prevents confusion among the many types of offerings, ensuring that the correct procedures and theological implications were always applied for specific transgressions, reinforcing the truth that God provides a precise path for forgiveness and reconciliation.
Leviticus 7 5 Commentary
Leviticus 7:5 acts as a pivotal instruction within the laws of the trespass offering, detailing the precise manner in which the designated fatty portions of the sacrifice were handled. The command for the priest to "burn them on the altar" with the unique verb yaqṭīr (to send up in smoke) underscores that these particular parts were not for human consumption or for mere disposal, but were sacredly rendered to God, ascending as a pleasing aroma. This act fulfilled the "offering made by fire unto the Lord," emphasizing the total dedication of the best parts of the animal directly to God. The explicit identification "it is a trespass offering" reiterates the specific context of restitution and atonement for actionable wrongs, whether against the Lord's holy things or against fellow humans, solidifying the idea that meticulous adherence to God's prescribed ways was essential for reconciliation and purity within the covenant community. This precise ritual points forward to the ultimate, perfect sacrifice of Jesus Christ, whose entire being was given to God, a truly "sweet-smelling savour" for the redemption of all, fulfilling the temporary and illustrative nature of these Old Covenant sacrifices.