Leviticus 7:38 kjv
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
Leviticus 7:38 nkjv
which the LORD commanded Moses on Mount Sinai, on the day when He commanded the children of Israel to offer their offerings to the LORD in the Wilderness of Sinai.
Leviticus 7:38 niv
which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
Leviticus 7:38 esv
which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.
Leviticus 7:38 nlt
The LORD gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the LORD in the wilderness of Sinai.
Leviticus 7 38 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 19:1 | In the third month after the children of Israel had gone out of the land of Egypt, on the same day, they came to the Wilderness of Sinai. | Location where laws were given |
| Ex 24:12 | Then the Lord said to Moses, "Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them." | Law given on Sinai, divine instruction |
| Lev 1:1 | Now the Lord called to Moses and spoke to him from the tabernacle of meeting, saying, "Speak to the children of Israel..." | Lord speaking to Moses for Israel |
| Num 9:15-23 | On the day that the tabernacle was raised up, the cloud covered the tabernacle... | Presence of God in Wilderness of Sinai |
| Deut 4:10-14 | Especially concerning the day you stood before the Lord your God in Horeb, when the Lord said to me, "Assemble the people to Me, that I may hear My words..." | Sinai (Horeb) as place of divine instruction |
| Deut 28:1 | "Now it shall come to pass, if you diligently obey the voice of the Lord your God, to observe carefully all His commandments..." | Emphasis on obedience to divine commands |
| 1 Sam 15:22 | So Samuel said: "Has the Lord as great delight in burnt offerings and sacrifices, As in obeying the voice of the Lord? Behold, to obey is better than sacrifice..." | Obedience preferred over ritual alone |
| Ps 40:6 | Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You have not required. | Deeper meaning of offerings |
| Ps 51:17 | The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise. | Heart's attitude in worship |
| Isa 53:10 | Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin... | Christ as ultimate sin offering |
| Jer 7:22-23 | "For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices. But this is what I commanded them..." | Divine emphasis on obedience to word over ritual |
| Mat 5:17-18 | "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill." | Christ's fulfillment of the Law |
| Rom 3:25 | whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness... | Christ as expiation |
| Rom 12:1 | I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | New Testament 'offering' for believers |
| 2 Cor 5:21 | For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. | Christ as ultimate sin offering |
| Eph 5:2 | and walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | Christ's ultimate sacrifice |
| Col 2:13-14 | And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements... | Forgiveness through Christ, old covenant superseded |
| Heb 8:6 | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | Superior New Covenant |
| Heb 9:12 | Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. | Christ's singular and complete sacrifice |
| Heb 10:1-10 | For the law, having a shadow of the good things to come... can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. | Old Testament sacrifices were a shadow |
| Heb 12:18-24 | For you have not come to the mountain that may be touched and that burned with fire... but you have come to Mount Zion and to the city of the living God... | Contrast Sinai (Old Covenant) with Zion (New Covenant) |
| 1 Pet 2:5 | you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. | Believers as spiritual priests offering worship |
Leviticus 7 verses
Leviticus 7 38 Meaning
This verse serves as a summary and concluding statement for the comprehensive instructions regarding the various offerings outlined in the preceding chapters of Leviticus (chapters 1-7). It definitively states the divine origin of these laws, explicitly noting that the Lord Himself commanded them to Moses on Mount Sinai, a pivotal location of divine revelation and covenant establishment. These regulations were given specifically for the children of Israel, outlining how they were to properly present their sacred offerings to God during their sojourn in the Wilderness of Sinai.
Leviticus 7 38 Context
Leviticus chapter 7 concludes a detailed section (Leviticus 1-7) dedicated to the specific instructions concerning the sacrificial system of ancient Israel. These chapters follow the account of the Exodus and the giving of the Law at Mount Sinai (Ex 19-24), providing practical and precise details for the tabernacle worship that was just established (Ex 25-40). Chapter 7 specifically finishes laying out the rules for priests' portions from certain offerings, regulations for eating meat sacrificed, and purification requirements. Verse 38 functions as a conclusive divine affirmation of the preceding content, reinforcing the divine authority behind all the laws concerning the burnt, grain, sin, trespass, consecration, and peace offerings. It emphasizes that these cultic ordinances were not human inventions but directly commanded by God to Moses, ensuring a holy and orderly worship for Israel as they began their life as a covenanted people in the wilderness.
Leviticus 7 38 Word analysis
- This is: A declaratory phrase, indicating a definitive summary or a closing statement for the detailed instructions that precede it. It marks the culmination of the prior seven chapters of sacrificial law.
- the law: (Hebrew: Torah - תּוֹרָה). This term is more expansive than just a legal code; it primarily means "instruction" or "teaching." Here, it signifies divine guidance on proper worship and the sacrificial system given by God. It embodies God's blueprint for holy living and relating to Him.
- of the burnt offering: (Hebrew: Olah - עֹלָה). The "whole burnt offering." It was entirely consumed on the altar, symbolizing complete dedication and atonement for general sin, ascent to God.
- the grain offering: (Hebrew: Minchah - מִנְחָה). A voluntary offering made from flour, baked goods, or grain, typically accompanying an animal sacrifice or as a standalone offering for gratitude, devotion, or thanks for harvest. No blood was involved.
- the sin offering: (Hebrew: Chatta't - חַטָּאת). This mandatory offering was for specific, usually unintentional sins against God's law, to make atonement and purify the worshiper and the tabernacle from defilement caused by sin.
- the trespass offering: (Hebrew: Asham - אָשָׁם). Also mandatory, this offering addressed specific sins, often those involving profanation of sacred things or wrongs against another person, requiring restitution in addition to the sacrifice. It dealt with infringement on God's holy rights or the rights of others, carrying a sense of guilt and required reparation.
- the consecration offering: (Hebrew: Millu'im - מִלּוּאִים, meaning "fillings" or "consecrations"). This offering was specific and unique to the ordination of priests (as detailed in Lev 6:20-23 for Aaron and his sons, and Lev 8:22-29). It was part of the ritual to "fill their hands" for service, symbolizing their appointment and empowerment for priestly duties. Its inclusion here emphasizes the totality of the offerings taught.
- and the peace offering: (Hebrew: Shelamim - שְׁלָמִים, from shalom meaning "peace, wholeness, completeness"). This voluntary offering represented fellowship, communion, and thanksgiving, shared by the worshiper, the priest, and God. It often accompanied a vow or praise.
- which the Lord commanded: Emphasizes divine authorship and absolute authority. These laws are not of human origin or reasoning but from the Almighty God, reinforcing their sacredness and imperative nature for Israel.
- Moses: God's chosen prophet and mediator through whom the Law was given to Israel. His role underscores the divine transmission.
- on Mount Sinai: The geographical and spiritual nexus of the Old Covenant. This holy mountain (also known as Horeb) was where God manifested His presence and entered into a covenant relationship with Israel, giving them His divine instructions and statutes.
- concerning the children of Israel: Identifies the specific recipients and beneficiaries of these laws. They were given for this chosen people, to establish their holy walk with God in distinction from other nations.
- to present their offerings: States the core purpose of these laws: to enable the Israelites to approach and worship God acceptably through prescribed acts of devotion, atonement, and thanksgiving.
- to the Lord: Emphasizes the ultimate recipient of the offerings and the focal point of all worship—Yahweh, the God of Israel.
- in the Wilderness of Sinai: Establishes the historical setting. It reminds the audience that these detailed regulations were provided for them immediately following the Exodus, during their formative period in the wilderness before entering the Promised Land. This also suggests the immediacy and necessity of establishing proper worship practices.
Leviticus 7 38 Bonus section
The summary in Leviticus 7:38 reinforces a crucial theme throughout the Pentateuch: God's holiness demands a specific and prescribed means of approach. The meticulous details of the offerings were not arbitrary but were designed to teach Israel about sin, purity, holiness, reconciliation, and commitment to God. The structure of Leviticus itself, moving from general offerings (Lev 1-7) to the priestly duties and specific laws on holiness, shows a progression in understanding God's nature and demands. This concluding verse essentially states, "This is what God has taught you for His worship, take it seriously." It serves as an epilogue to the first major instructional block of Leviticus and functions as a transition to more detailed purity laws and specific holiness codes in subsequent chapters, all ultimately aiming to facilitate the holy interaction between a holy God and His chosen, covenant people.
Leviticus 7 38 Commentary
Leviticus 7:38 acts as a solemn, authoritative declaration, sealing the comprehensive instructions given concerning the Israelite sacrificial system. By meticulously listing all six primary offerings, the verse highlights the exhaustive nature of God's provision for worship and atonement, demonstrating His attention to detail in guiding His people's approach to Him. The repeated emphasis on "the Lord commanded Moses on Mount Sinai" firmly establishes the divine origin and absolute authority of these laws. This divine provenance set Israel's worship apart from the surrounding pagan cultures, which often devised their own rituals and deities. The precise setting—the Wilderness of Sinai—reminds us that these foundational instructions were given to a nascent nation, defining their relationship with God from the outset of their covenant journey, preparing them to be a holy nation set apart to the Lord. While the ritualistic aspects of these offerings pointed to temporary and incomplete atonement, they foreshadowed the perfect, singular, and eternal sacrifice of Jesus Christ, who became the fulfillment of all these shadows, rendering them complete in Him.