Leviticus 7 37

Leviticus 7:37 kjv

This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

Leviticus 7:37 nkjv

This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering,

Leviticus 7:37 niv

These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,

Leviticus 7:37 esv

This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,

Leviticus 7:37 nlt

These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.

Leviticus 7 verses

Leviticus 7 37 Meaning

Leviticus 7:37 serves as a conclusive summary statement, explicitly declaring that the detailed instructions provided in the preceding chapters (specifically Leviticus 6 and 7, and broadly encompassing all the sacrificial laws outlined since Leviticus 1) constitute divine law for the various types of offerings. It reiterates the specific offerings covered: the burnt offering, the grain offering, the sin offering, the trespass offering, the ordination offering, and the peace offering. This verse formally designates these instructions as a binding and sacred code of worship, mandated by the Lord for the Israelite community, thereby emphasizing their divine origin and the meticulous nature of God's requirements for approach and atonement.

Leviticus 7 37 Context

Leviticus 7:37 stands at the culmination of an extensive exposition of the sacrificial laws, primarily focusing on the duties of the priests concerning the various offerings presented by the people of Israel. Chapter 6 detailed the specific regulations for the burnt offering, grain offering, sin offering, and trespass offering, primarily from the perspective of the priests' portions and responsibilities in handling these sacred oblations. Chapter 7 continues this pattern, providing the law for the trespass offering, the peace offering (including specific types like thanksgiving, votive, and freewill offerings), and concluding with warnings against eating certain parts or in an unclean state.

Historically, these laws were given at Mount Sinai, communicated through Moses, immediately after the Tabernacle's construction and just prior to its consecration and the official commencement of priestly service. This entire body of legislation in Leviticus served to instruct a nascent nation on how to approach a holy God dwelling in their midst. The intricate details of each offering—their purpose, procedure, and priestly portions—underscored the seriousness of sin, the necessity of atonement, the sanctity of God's presence, and the divine pathway for fellowship. The verse, therefore, acts as an authoritative pronouncement that all these elaborate sacrificial directives are part of the divine Torah (instruction) given to the priests and the sons of Israel for generations to come, foundational to their covenant relationship with Yahweh.

Leviticus 7 37 Word analysis

• This is (וזאת הַתּוֹרָה, v'zot haTorah): The Hebrew Torah signifies more than mere "law." It conveys "instruction" or "teaching." In this context, it emphasizes that these are divinely revealed directives, comprehensive and authoritative, serving as the blueprint for approaching a holy God. It signifies the divine origin and binding nature of these practices, shaping the very life and worship of Israel.
• the law of (הַתּוֹרָה, haTorah): Reiterates divine authority. It signifies that these are not human traditions or suggestions, but commandments for maintaining covenant relationship and purity.
• the burnt offering (הָעֹלָה, ha'olah): From alah (to ascend). An offering entirely consumed by fire on the altar, symbolizing complete dedication and propitiation for general sin. It speaks of total surrender to God.
• the grain offering (הַמִּנְחָה, haminchah): Meaning "gift" or "tribute." Made of flour, oil, and frankincense, it was typically an offering of thanksgiving or dedication, recognizing God as the provider of sustenance. It represented a recognition of God's provision and the worshiper's devotion of their labor.
• the sin offering (הַחַטָּאת, hachatta't): From chata' (to miss the mark, to sin). Primarily concerned with purging defilement and providing atonement for unintentional sins against God's holy requirements, often involving purification from impurity. It restored ritual purity, allowing the worshipper to remain in fellowship.
• the trespass offering (הָאָשָׁם, ha'asham): From asham (to be guilty, incur guilt). Specifically for violations that incurred guilt and required restitution, particularly involving wrong done to holy things or to another person, thus demanding payment of a penalty or reparation. It emphasized specific restoration and satisfaction for wrong.
• the ordination offering (וּמִלֻּאִים, u'millu'im): Literally, "and fillinigs," referring to the "filling of the hand." This unique term designates the special offering presented during the consecration (ordination) of priests (as detailed in Ex 29 and Lv 8). It symbolized the conferral of authority, responsibility, and enabling for priestly service, enabling the priests to "receive" their ministry. It underscored the divinely appointed nature of the priesthood.
• and the peace offering (וְהַשְּׁלָמִים, v'hashelamim): From shalom (peace, wholeness, well-being). This was an offering of communion and fellowship, often accompanied by a meal shared between the offerer, priests, and God. It celebrated reconciliation, thanksgiving, and fulfilled vows, embodying the relational aspect of the covenant.

Words-group Analysis:

• "This is the law of...": This introductory phrase emphatically sets forth the divine mandate behind the preceding chapters. It's not a suggestion but a prescribed system. The Torah indicates divine revelation, instruction for life and relationship, binding Israel to its God.
• "the burnt offering, the grain offering, the sin offering, the trespass offering, the ordination offering, and the peace offering": This precise listing encompasses the full spectrum of primary offerings that form the heart of Israel's sacrificial system. Together, they covered various facets of Israel's relationship with God: total devotion (olah), grateful service (minchah), expiation for general sin and defilement (chatta't), restitution for specific offenses (asham), consecration to service (millu'im), and communion/fellowship (shelamim). Their collective inclusion highlights the comprehensiveness of the divine provision for interaction with a holy God. This precise categorization allowed for specific responses to different spiritual needs and emphasized the structured, intentional nature of acceptable worship.

Leviticus 7 37 Bonus section

The specific inclusion of the "ordination offering" (millu'im) among the primary sacrificial categories is significant. Unlike the other five, which represent categories of regular offerings from the general populace for atonement, thanksgiving, or fellowship, the millu'im was specifically for the consecration of the priests. Its presence in this summary indicates that the establishment and maintenance of the Aaronic priesthood—their divinely ordained authority and capacity to serve in the sanctuary—was as foundational and legally defined a part of Israel's worship system as the offerings themselves. It underscored that mediation and sacred service could only be performed by those specifically sanctified and enabled by divine ritual. This foreshadows Christ not only as the ultimate sacrifice but also as our perfect and eternal High Priest, whose once-for-all offering perfected those who draw near to God (Heb 7:26-28, 10:14).

Leviticus 7 37 Commentary

Leviticus 7:37 serves as a powerful epilogue to the detailed instructions regarding the major Israelite offerings. Its declarative nature ("This is the law...") firmly establishes these intricate regulations as divinely ordained and non-negotiable for Israel's life of worship and purity. The verse emphasizes that these aren't merely ritualistic acts but Torah—divine teaching—which underpins their covenant relationship. The careful enumeration of the six core sacrifices (burnt, grain, sin, trespass, ordination, and peace) underscores the comprehensiveness of God's provisions for His people. Each offering addressed distinct spiritual needs, from atonement for sin to expression of gratitude, consecration to service, and the cultivation of fellowship with God. They collectively formed the very framework through which a sinful people could approach and commune with a holy God. In a broader theological sense, this comprehensive system, with its emphasis on blood for atonement, specific procedures, and the role of a consecrated priesthood, perfectly foreshadowed the ultimate, once-for-all perfect sacrifice of Jesus Christ. He fulfilled the essence of every one of these types: as the perfect Burnt Offering in His complete devotion (Eph 5:2), the spotless Sin and Trespass Offering by taking upon Himself the penalty of our transgressions (2 Cor 5:21, Isa 53:10), the ultimate Priest consecrated by His own blood, establishing His perpetual ministry (Heb 7:27), and establishing true Peace and fellowship between God and humanity (Col 1:20). Thus, this verse encapsulates a system of worship designed by God to prepare His people for the coming perfect Sacrifice.