Leviticus 7 30

Leviticus 7:30 kjv

His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

Leviticus 7:30 nkjv

His own hands shall bring the offerings made by fire to the LORD. The fat with the breast he shall bring, that the breast may be waved as a wave offering before the LORD.

Leviticus 7:30 niv

With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering.

Leviticus 7:30 esv

His own hands shall bring the LORD's food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD.

Leviticus 7:30 nlt

Present it to the LORD with your own hands as a special gift to the LORD. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the LORD.

Leviticus 7 verses

Leviticus 7 30 Meaning

Leviticus 7:30 describes a specific action required of the worshiper presenting a peace offering. It stipulates that the person bringing the sacrifice must personally deliver certain parts to the priest: the fat covering the internal organs, which is offered as a "fire offering" to the Lord, and the breast, which is presented as a "wave offering" before the Lord. This act emphasizes the worshiper's direct participation in the offering process, demonstrating personal dedication and responsibility in establishing communion with God.

Leviticus 7 30 Context

Leviticus chapter 7 concludes the detailed instructions concerning the various offerings outlined in chapters 1-6, focusing specifically on the portions that belong to the priests and further regulations. Verses 11-21 cover the types and conditions of the peace (fellowship) offering, while verses 28-36 detail the priest's portion from these offerings. Leviticus 7:30 fits into this specific section by delineating how the worshiper is to present these designated portions. Historically, these regulations were given by God to Israel at Mount Sinai, shortly after their deliverance from Egypt. They establish the procedures for maintaining a holy relationship with God through sacrificial worship at the newly constructed Tabernacle, ensuring order, holiness, and the sustenance of the priestly service within the community.

Leviticus 7 30 Word analysis

• With his own hands (וְיָדָיו, vəyādāyw):
  • Literally, "and his hands." This phrasing emphasizes direct personal involvement.
  • Significance: It underscores that the worshiper is an active participant in the sacrificial process, not merely a passive observer or provider of the animal. It highlights intention, responsibility, and the physical act of presenting the offering directly to the priest, thereby making it personal. This act is a manifestation of the worshiper's devotion and ownership of the sacrifice.
• he shall bring (יָבִיא, yāḇīʾ):
  • Hebrew verb "bring" (Hiphil conjugation of בוֹא, bo), meaning "to cause to come," "to lead," or "to present."
  • Significance: Denotes an active, deliberate bringing or presentation. The worshiper must physically convey these specific parts, demonstrating diligence and precision in following divine instructions.
• the offerings made by fire (אִשֵּׁי יְהוָה, ’iššê YHWH):
  • Literally "fire-offerings of YHWH." This refers to any offering (or part thereof) consumed by fire on the altar, dedicated directly to the Lord.
  • Significance: This specifies the destiny of the fat – it is completely dedicated to God through consumption by fire, signifying God's supreme claim over the best and innermost parts.
• to the Lord (לַיהוָה, layhvh):
  • Refers to YHWH, the covenant name of God, emphasizing His authority and rightful claim over all offerings and worship.
• with the fat (אֶת־הַחֵלֶב, ’et-haḥēleḇ):
  • Ḥēleḇ refers to the internal fat, particularly that surrounding the organs (e.g., kidneys, liver, entrails). It was distinguished from ordinary animal fat (שֻׁמָן, shuman) found in meat and reserved exclusively for the Lord (Lev 3:16-17, 7:23-25).
  • Significance: The fat was considered the richest, most valuable part of the animal, symbolizing the best, choicest, or most essential element. By dedicating the fat to God, the worshiper acknowledged God's sovereignty and His deserving of the highest honor.
• that is on the breast (אֲשֶׁר עַל־הֶחָזֶה, ’ăšer ‘al-heḥāzeh):
  • Specifies the location of some of the fat. The breast (ḥāzeh) itself has its own destiny (for the priest), but any fat directly attached to it is God's.
  • Significance: Indicates the meticulous division and separation of portions according to God's precise commands, underscoring the holiness and order required in worship.
• to offer the breast (הַחָזֶה לְהָנִיף, haḥāzeh ləhānîp̄):
  • Ləhānîp̄ is an infinitive from the verb nûp̄ (נוּף), meaning "to wave," "to shake," or "to swing."
  • Significance: This is the instruction for the action of the wave offering, describing how the breast is presented.
• as a wave offering (תְּנוּפָה, tĕnûp̄āh):
  • The noun form of the act of "waving" (from nûp̄).
  • Significance: The wave offering was a ritual gesture performed by the priest, often with the worshiper's hands under his, physically moving the offering (horizontally back and forth, or up and down). This gesture symbolized a solemn presentation before God, indicating consecration and transfer of ownership from the worshiper to God, and then from God to the priest. It affirmed God's sovereign ownership over all, with the priestly portion being seen as a direct gift from God to His servants.

Words-group Analysis

• "With his own hands he shall bring the offerings made by fire to the Lord": This phrase emphasizes the personal responsibility and active engagement of the Israelite in performing the prescribed ritual. It signifies a dedicated, physical presentation of specific portions directly to the deity through the appointed channels. The "offerings made by fire" signify the ultimate dedication of the best portions to God by consuming them on the altar.
• "with the fat that is on the breast, to offer the breast as a wave offering before the Lord": This segment outlines the dual nature and distinct destinations of two key parts of the peace offering presented by the worshiper. The fat (the choicest part) is for the Lord as a fire offering, while the breast is for the priest, conveyed via the symbolic wave offering, affirming both divine prerogative and priestly sustenance. The meticulous separation and differing ritual treatment of these parts highlight the profound sacredness and detailed order inherent in Israel's worship.

Leviticus 7 30 Bonus section

• The peace offering (שְׁלָמִים, šlāmîm, often translated "fellowship offering") was unique among the offerings as it included a meal shared by the worshiper, priest, and God (symbolically through the burnt portions). This verse ensures that God and the priest receive their designated shares before the shared meal can commence, establishing priorities.
• The ritual of the wave offering (tĕnûp̄āh) is shrouded in some ancient mystery. While its exact physical motion is debated (whether back and forth or up and down), its symbolic meaning is clear: it represented presentation, dedication, and transference of ownership to God. The fact that these items often ended up as the priest's portion after being waved highlights that what belongs to God, He then graciously bestows upon His servants for their sustenance.
• The separation of the "fat" for God was critical. This refers specifically to the abdominal and internal membrane fat, not the intramuscular fat (marbling), which could be eaten. This meticulous distinction further emphasizes the principle of offering the very "essence" or best parts to the Lord, contrasting with a superficial or half-hearted presentation.

Leviticus 7 30 Commentary

Leviticus 7:30 provides crucial insight into the theology and mechanics of the peace offering. It highlights the indispensable role of the worshiper, who actively brings specific components "with his own hands." This personal presentation was not merely practical; it represented a direct act of devotion and obedience, underscoring the worshiper's engagement in the covenant relationship. The verse meticulously separates two portions for distinct purposes: the internal fat, the choicest part, reserved exclusively for the Lord as a "fire offering," signifying the giving of the absolute best to God and acknowledging His supreme sovereignty. Concurrently, the breast is presented as a "wave offering" – a ritual action by which it is first presented to the Lord as if to convey His ownership, and then designated for the officiating priest as his due portion. This division underscored God's prior claim on all offerings and His gracious provision for those who serve Him at the altar. Ultimately, this passage is not just a procedural detail; it teaches active worship, honor for God's holiness, the necessity of giving one's best to Him, and the divine establishment of the priesthood's sustenance, all pointing to God's precise and holy demands for fellowship.