Leviticus 7:29 kjv
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Leviticus 7:29 nkjv
"Speak to the children of Israel, saying: 'He who offers the sacrifice of his peace offering to the LORD shall bring his offering to the LORD from the sacrifice of his peace offering.
Leviticus 7:29 niv
"Say to the Israelites: 'Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD.
Leviticus 7:29 esv
"Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.
Leviticus 7:29 nlt
"Give the following instructions to the people of Israel. When you present a peace offering to the LORD, bring part of it as a gift to the LORD.
Leviticus 7 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 3:1-17 | "If his offering is a sacrifice of peace offering..." | Laws for peace offering's execution |
| Lev 7:11-21 | "This is the law of the sacrifice of peace offerings..." | Detailed regulations for peace offerings |
| Deut 12:6-7 | "Bring your burnt offerings...and eat before the LORD..." | Enjoyment of offerings in God's presence |
| 1 Sam 11:15 | "...Saul and all the men of Israel made great peace offerings before the LORD." | Practical application of peace offering |
| Isa 56:7 | "...burnt offerings and sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." | God accepts offerings/worship |
| Hos 14:2 | "...so we will render the calves of our lips." | Spiritual sacrifices of praise |
| Mal 3:3 | "...that they may offer to the LORD an offering in righteousness." | Proper and righteous offering |
| Matt 5:23-24 | "So if you are offering your gift at the altar..." | Proper attitude for bringing offerings |
| Heb 9:11-14 | "But when Christ appeared as a high priest...he entered once for all...by means of his own blood..." | Christ as the ultimate sacrifice (vs. animal) |
| Heb 10:1-18 | "For since the law has but a shadow...they can never by the same sacrifices make perfect..." | Imperfection of Law sacrifices vs. Christ |
| Eph 2:14-16 | "For he himself is our peace...that he might create in himself one new man...so making peace..." | Christ as the ultimate Peace Offering |
| Col 1:19-20 | "For in him all the fullness...and through him to reconcile to himself all things...making peace by the blood of his cross." | Christ makes peace/reconciliation |
| 2 Cor 5:18-19 | "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation..." | God's reconciliation through Christ |
| Rom 5:1 | "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." | Peace with God through Christ's sacrifice |
| Rom 12:1-2 | "I appeal to you therefore...to present your bodies as a living sacrifice..." | Believer's spiritual offering of self |
| Heb 13:15-16 | "Through him then let us continually offer up a sacrifice of praise...Do not neglect to do good and to share..." | Spiritual sacrifices of praise, good deeds |
| 1 Pet 2:5 | "...to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believer's spiritual offerings accepted |
| Phil 4:18 | "...a fragrant offering, a sacrifice acceptable and pleasing to God." | Financial/material offerings as spiritual sacrifice |
| 1 Cor 10:16-17 | "The cup of blessing...is it not a participation in the blood of Christ?...we who are many are one body..." | Participation in Christ's sacrifice, fellowship |
| 1 Jn 1:3 | "that...we proclaim...so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ." | Fellowship with God, result of peace |
| Ps 51:17 | "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." | God desires internal attitude |
| Ps 116:17 | "I will offer to you the sacrifice of thanksgiving and call on the name of the LORD." | Voluntary thanksgiving offerings |
Leviticus 7 verses
Leviticus 7 29 Meaning
Leviticus 7:29 specifies the individual responsibility and precise source for bringing the peace offering (šĕlāmîm) to the Lord. It commands the representative leader to instruct the Israelites that anyone wishing to present a peace offering must physically bring it from their existing designated peace offering. This underscores the worshipper's active role in bringing the offering and confirms its purpose as a communion sacrifice offered directly to Yahweh.
Leviticus 7 29 Context
Leviticus 7 is part of a larger section (chapters 1-7) detailing the specific laws for various types of sacrifices in ancient Israelite worship at the Tabernacle. This chapter provides further regulations for peace offerings, including what parts belong to the priests, what the offerer may eat, and conditions under which the offering might become unclean. Verse 29 specifically reiterates the core requirement for peace offerings, ensuring clarity on the worshipper's personal involvement in presenting their dedicated sacrifice. Historically, these laws established the structured framework for Israel's covenant relationship with a holy God, distinguishing their worship from surrounding pagan practices that lacked such divine prescription and often involved unsanctioned rituals or idols. The detailed instructions emphasized the holiness of God and the necessary purity and order in approaching Him.
Leviticus 7 29 Word analysis
- Speak (דַּבֵּר, dabber): An imperative verb, signaling a direct command from God, conveying authority and requiring immediate compliance. It underscores that these are divine instructions, not human conventions.
- to the people of Israel (אֶל־בְּנֵי יִשְׂרָאֵל, el-b’nei Yisrael): "Children of Israel." This phrase identifies the exclusive recipient of these divine laws – the covenant community chosen by God. It signifies the collective and individual responsibility within the covenant.
- saying (לֵאמֹר, le’mor): A common introductory particle for direct speech in Hebrew, indicating the exact words to be conveyed.
- Whoever offers (אֲשֶׁר יַקְרִיב, asher yaqriv): Lit. "whoever brings near." The verb yaqriv comes from the root qrb (קָרַב), meaning "to come near, to approach, to bring an offering." It highlights the personal initiative and the act of drawing near to God through the offering. This individual agency is key to understanding responsibility.
- his sacrifice of peace offerings (זֶבַח שְׁלָמָיו, zevach shlamayv):
- Sacrifice (זֶבַח, zevach): A general term for an animal offering, often associated with a meal or slaughter.
- Peace offerings (שְׁלָמִים, shelamim): From the root shalom (שָׁלוֹם), meaning "peace, wholeness, completeness, well-being." Unlike mandatory offerings (sin, guilt), shelamim are often voluntary, expressing gratitude, fulfillment of vows, or communal fellowship. They symbolize the covenant peace and communion enjoyed between God and His people, allowing parts to be shared among the offerer, priests, and God.
- to the Lord (לַיהוָה, la-YHWH): Denotes the sole divine recipient of all offerings in Israelite worship. This underscores the monotheistic nature of Israel's worship and directs all devotion to Yahweh, distinguishing it from pagan polytheism.
- shall bring his offering (אֶת קָרְבָּנוֹ יָבִיא, et qorbano yavi):
- Offering (קָרְבָּנוֹ, qorbano): His "offering," derived from the same root qrb ("to bring near"). Qorban is the standard term for anything presented to God. It signifies something "brought near" as a gift or homage.
- Shall bring (יָבִיא, yavi): The same concept of personal conveyance is reinforced, emphasizing the direct action required of the worshiper.
- to the Lord (לַיהוָה, la-YHWH): Reiterates the singular recipient, emphasizing divine proprietorship and sanctity.
- from the sacrifice of his peace offerings (מִזֶּבַח שְׁלָמָיו, miz-zevach shlamayv): This phrase specifically points to the source of the offering. It's not a new, additional sacrifice, but rather the actual portion to be brought from the already designated or set-aside peace offering. This ensures the offering is presented correctly and maintains the integrity of the specific type of sacrifice. It emphasizes adherence to prescribed ritual.
Leviticus 7 29 Bonus section
The meticulous details regarding who offers and from what source (specifically "from the sacrifice of his peace offerings") highlights the sacred nature of the sacrificial system. Every aspect was divinely ordained, leaving no room for human improvisation. This precise wording underlines that the "offering" (qorban) is not a generic gift, but a specific portion designated for the Lord from an already established ritual category, the peace offering. It prevented ambiguity in ritual performance, maintaining purity and proper channels in worship. The act of bringing the offering also had social and economic implications for the Israelites, reinforcing their dedication and material contribution to the upkeep of the Tabernacle and its priesthood. This verse thus solidifies the communal responsibility in maintaining their relationship with God through obedient and prescribed worship.
Leviticus 7 29 Commentary
Leviticus 7:29, embedded within the laws of the peace offering, serves to reiterate the worshipper's personal involvement and commitment in presenting their offering to the Lord. It clarifies that when one initiates a peace offering (which is often voluntary and signifies fellowship), they are personally responsible for bringing the designated portion from that very offering to the Lord. This act of "bringing near" (root qrb) emphasizes intentional participation and the sanctity of approaching a holy God. Unlike sin or burnt offerings, the peace offering was unique in that parts were eaten by the offerer and priests, fostering a sense of shared meal and communion with God. This verse ensures the integrity of this ritual, specifying that the qorban (offering) truly originates from and pertains to the zevach shelamim (sacrifice of peace offerings), affirming God's ownership and the order of His worship. In a broader sense, this Old Testament instruction foreshadows the ultimate peace made through Christ's sacrifice, allowing believers to "draw near" to God with genuine spiritual offerings.