Leviticus 7:28 kjv
And the LORD spake unto Moses, saying,
Leviticus 7:28 nkjv
Then the LORD spoke to Moses, saying,
Leviticus 7:28 niv
The LORD said to Moses,
Leviticus 7:28 esv
The LORD spoke to Moses, saying,
Leviticus 7:28 nlt
Then the LORD said to Moses,
Leviticus 7 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:1 | Now the LORD had said unto Abram, Get thee out... | God initiating revelation to a patriarch |
| Ex 3:4 | And when the LORD saw that he turned aside to see, God called unto him... | God speaking directly to Moses |
| Ex 19:3 | And Moses went up unto God, and the LORD called unto him out of the mountain... | God calling Moses to receive revelation |
| Ex 25:1 | And the LORD spake unto Moses, saying, | Common formula marking divine instruction |
| Ex 30:17 | And the LORD spake unto Moses, saying, | Repetition of the divine speech formula |
| Lev 1:1 | And the LORD called unto Moses, and spake unto him out of the tabernacle... | Introduces the book with God's speaking |
| Num 7:89 | And when Moses was gone into the tabernacle... he heard the voice of one speaking... | God speaking from the Holy of Holies |
| Num 12:7-8 | My servant Moses is not so... With him will I speak mouth to mouth... | Unique intimacy of God's communication with Moses |
| Deut 5:4 | The LORD talked with you face to face in the mount out of the midst of the fire, | Reinforces directness of God's revelation to Israel through Moses |
| Josh 1:1 | Now after the death of Moses the servant of the LORD, the LORD spake unto Joshua... | God continuing to speak after Moses |
| Isa 1:2 | Hear, O heavens, and give ear, O earth: for the LORD hath spoken... | Prophetic declaration based on divine word |
| Jer 1:4 | Then the word of the LORD came unto me, saying, | Common prophetic introduction |
| Ezek 1:3 | The word of the LORD came expressly unto Ezekiel the priest... | Emphasizing clarity of divine communication |
| Amos 1:3 | Thus saith the LORD... | Formula for prophetic utterances |
| Ps 119:105 | Thy word is a lamp unto my feet, and a light unto my path. | God's word as a guide and source of truth |
| Prov 30:5 | Every word of God is pure: he is a shield unto them that put their trust in him. | Veracity and reliability of God's word |
| Mt 5:17-18 | Think not that I am come to destroy the law, or the prophets... till all be fulfilled. | Jesus affirming the divine authority of Old Testament law |
| Jn 10:35 | If he called them gods, unto whom the word of God came... the scripture cannot be broken; | Indivisibility and authority of Scripture |
| Acts 7:38 | This is he, that was in the church in the wilderness with the angel... who received the lively oracles to give unto us: | Stephen highlighting Moses' role as recipient of divine words |
| Rom 3:2 | Much every way: chiefly, because that unto them were committed the oracles of God. | Emphasizes the privilege of Israel in receiving divine revelation |
| 2 Tim 3:16-17 | All scripture is given by inspiration of God, and is profitable... | Divine origin (God-breathed) of all Scripture |
| Heb 1:1-2 | God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son... | God's continuous pattern of speaking through chosen agents |
| 2 Pet 1:20-21 | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. | Divine inspiration of prophetic word |
Leviticus 7 verses
Leviticus 7 28 Meaning
Leviticus 7:28 functions as a foundational declaration, announcing the divine origin of the instructions that follow. It signifies that the ensuing commands regarding specific offerings, forbidden practices, and priestly portions are not of human design but are direct, authoritative communications from the LORD Himself, delivered through His chosen mediator, Moses, to the people of Israel. It emphasizes the direct involvement of God in the legal and ceremonial codes given to His covenant people.
Leviticus 7 28 Context
Leviticus 7:28 occurs within the section dealing with the peace offering (Lev 7:11-38), specifically preceding the instructions regarding which parts of the offering were prohibited from being eaten, namely the fat and the blood (vv. 23-27), and then the portions allotted to the priests (vv. 29-38). The immediate preceding verses (7:22-27) concern the prohibition of eating fat from certain animals and, crucially, the eating of blood, underscoring purity laws. This verse serves as a crucial interjection and a formal introduction to these specific divine mandates, signaling a shift in the immediate discourse from how offerings are made to who can consume parts of them and what is strictly forbidden. The broader context of Leviticus emphasizes holiness, atonement, worship, and the establishment of rituals and laws for God's chosen people, Israel, as they prepared to dwell in His presence within the Tabernacle. This verse anchors the specific regulations that follow within the larger framework of direct divine command received at Mount Sinai, mediated by Moses.
Leviticus 7 28 Word analysis
- And (וְ, ve): A simple conjunction. In this context, it connects the new statement to the ongoing narrative of God's interaction with Moses. It smoothly transitions the text into a new directive from the Lord.
- the LORD (יְהוָה, YHWH): This is the ineffable personal name of God, frequently translated as "LORD" (in small caps). Its use signifies the covenant God of Israel, the One who redeemed them from Egypt and entered into a unique relationship with them. It highlights that the command comes from the ultimate divine authority and not from human invention or any lesser deity. This name stresses God's unwavering faithfulness and self-existence.
- spake (וַיְדַבֵּר, vayidabber): Derived from the verb דָּבַר (dabar), meaning "to speak," "to utter," "to command." The Hiphil perfect consecutive form here (vayidabber) emphasizes a direct, forceful, and intentional act of speaking. It denotes an authoritative declaration, not a mere suggestion. It signifies divine revelation, where God communicates His will and laws precisely and directly to Moses.
- unto Moses (אֶל-מֹשֶׁה, el Mosheh): "Unto" (el) indicates direction or direct address. Moses (Mosheh) is explicitly identified as the sole recipient and mediator of this divine communication at this specific moment. This reaffirms Moses' unique and unparalleled role as God's chosen prophet and leader for Israel, through whom the entire Law (Torah) was delivered. It establishes the chain of authority from God, through Moses, to the people.
- saying (לֵאמֹר, lemor): An infinitive construct, meaning "to say" or "in saying." This term consistently introduces the exact content of what God "spake." It underscores the precision and verbatim nature of the divine message about to be revealed, implying that Moses received and faithfully transmitted the precise words and instructions from God. It serves as an emphatic transition to the actual divine legislation.
Words-group by words-group analysis
- "And the LORD spake unto Moses, saying": This entire phrase forms a pervasive and deeply significant divine revelatory formula throughout the Pentateuch, especially in Leviticus and Numbers. It acts as a solemn preamble, establishing the divine authorship and immutable authority of the commandments that immediately follow. This consistent phrase reinforces several key theological tenets:
- Divine Initiative: God Himself initiates the communication; the laws are not of human devising or religious evolution.
- Divine Sovereignty: God has the inherent right and power to issue such commands to His creation.
- Verbatim Revelation: The use of "saying" (lemor) strongly suggests the very words that follow are God's. This emphasizes the divine inspiration and inerrancy of the Law given through Moses.
- Mediatorial Authority: It highlights Moses' singular and trusted position as the direct recipient of God's explicit instructions, lending immense weight to his role as Israel's primary human leader and prophet. This formula asserts that the entire Law derived from God's own mouth, passed directly to Moses.
Leviticus 7 28 Bonus section
The repetitive nature of the phrase "And the LORD spake unto Moses, saying" (or close variations) found hundreds of times across the books of Exodus, Leviticus, and Numbers serves as a powerful literary and theological device. It functions as a consistent stamp of divine approval and origin on the various laws, narratives, and pronouncements. Each occurrence reinforces the unified voice behind the Law, guarding against any perception that different sections originated from disparate sources or varying authorities. It provides internal testimony to the direct revelation from God to Moses, ensuring that every command concerning sacrifices, dietary laws, purification rituals, or civil statutes carries the full weight of the Lord's absolute authority and wisdom.
Leviticus 7 28 Commentary
Leviticus 7:28 is more than just a transitional phrase; it is a foundational theological statement that authenticates all the instructions that follow. In a cultural landscape saturated with polytheism and human-concocted laws, this verse firmly establishes that Israel's code of conduct, their worship, and their understanding of holiness are exclusively from YHWH, the one true God. The emphasis on God speaking "unto Moses, saying" asserts divine inspiration and inerrancy, highlighting that these complex ritual requirements and prohibitions—such as those against consuming fat and blood (which directly follow)—are not arbitrary human traditions but divinely appointed statutes. This lends them eternal significance and unchangeable authority for the people of Israel and serves as a bedrock for understanding the Old Covenant's demands for holiness and purity as direct expressions of God's character. It calls for profound reverence and absolute obedience because the commands emanate from the Creator of the universe.