Leviticus 7:15 kjv
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
Leviticus 7:15 nkjv
'The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning.
Leviticus 7:15 niv
The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
Leviticus 7:15 esv
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
Leviticus 7:15 nlt
The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.
Leviticus 7 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 7:11-14 | These are the instructions for the sacrifice... of peace offerings. | General rules for peace offerings |
| Lev 7:16 | If the sacrifice... is a votive or a freewill offering, it shall be eaten… | Contrasts with vow/freewill offerings' timeframe |
| Lev 7:17-18 | But what remains... until the third day, it shall be burned... Abomination. | Emphasizes the perishable nature/sacrilege if left |
| Lev 22:29-30 | When you offer a sacrifice of thanksgiving to the Lord... eat it the same day. | Reinforces the "same day" rule for thanksgiving |
| Exod 12:10 | You shall not leave any of it until the morning; but what remains... burn. | Passover lamb's consumption immediacy |
| Exod 16:19-20 | Let no one leave any of it till morning... some left it until morning, and it bred worms and stank. | Manna: spoilage if kept, showing trust in daily provision |
| Deut 12:5-7 | But to the place that the Lord your God will choose... there you shall bring your burnt offerings and your sacrifices... and you shall eat there before the Lord your God and rejoice... | Emphasizes eating sacrifices in God's presence, communal rejoicing |
| Deut 12:17-18 | You may not eat within your gates the tithe of your grain... nor any of your votive offerings... but you must eat them before the Lord your God in the place that the Lord your God will choose. | Rules for consuming sacred portions |
| Num 6:13-20 | Law of the Nazirite... and afterward the Nazirite may drink wine... | Context for consumption of peace offerings after vows |
| Ps 50:14 | Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High. | Thanksgiving as an offering to God |
| Ps 107:21-22 | Oh that men would praise the Lord for His goodness... And let them offer sacrifices of thanksgiving... | Connects thanksgiving with praise for God's goodness |
| Jon 2:9 | But I, with a song of thanksgiving, will sacrifice to You... | Prophetic example of thanksgiving to God |
| Isa 38:19 | The living, the living, he thanks You... | Act of thanking God |
| Amos 4:5 | Offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings; publish them: for this pleases you. | Implies a time when these offerings were significant, though here critiquing abuses |
| 1 Cor 10:16 | The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? | New Covenant fellowship meal parallel to old covenant sacrifices |
| Heb 13:15 | Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. | New Covenant "sacrifice" of thanksgiving |
| Col 1:12 | Giving thanks to the Father, who has qualified you to share in the inheritance... | Emphasis on Christian thanksgiving |
| Col 1:20 | And through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross. | Christ as ultimate "peace" offering |
| Eph 5:20 | Giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ. | Universal Christian practice of thanksgiving |
| 1 Tim 4:4-5 | For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. | Holiness connected with thanksgiving for creation |
| Rev 7:12 | Saying: “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” | Eternal posture of thanksgiving in worship |
| Ps 116:17 | I will offer to You the sacrifice of thanksgiving and call on the name of the Lord. | Connects thanksgiving with worship and invocation of God |
Leviticus 7 verses
Leviticus 7 15 Meaning
Leviticus 7:15 mandates that the flesh from a peace offering given for thanksgiving (a specific type of peace offering) must be eaten completely on the very day it is offered. Nothing from this sacrifice is permitted to be kept until the following morning. This emphasizes immediate communal consumption and prompt completion of the ritual, signifying wholehearted gratitude and reliance on God.
Leviticus 7 15 Context
Leviticus chapter 7 provides detailed instructions for the priests regarding various offerings outlined earlier in the book, specifying how different portions of the sacrifices are to be handled by the priests and offerers. The peace offering (Hebrew: shelamim) is unique as it is largely shared in a communal meal by the offerer, their household, and the priests. Leviticus 7 distinguishes between three types of peace offerings: a thanksgiving offering (todah), a votive offering, and a freewill offering. While the votive and freewill offerings allow the meat to be eaten on the day of the sacrifice and the following day, the thanksgiving offering explicitly demands immediate consumption, highlighting its distinctive nature as a spontaneous and fervent expression of gratitude. This rule ensured hygienic practice in a warm climate, prevented the veneration or superstition of leftover "holy" meat, and most significantly, emphasized the urgency and immediacy of giving thanks to God and enjoying fellowship with Him without delay. The immediate consumption underlined that this offering was a prompt celebration of God's goodness.
Word Analysis
- And the flesh (וּבְשַׂר - u-veśar): Literally "and meat." Refers to the edible portions of the animal sacrificed. The tangible part to be consumed by the offerer, their household, and the priests.
- of the sacrifice (זֶבַח - zevah): A general term for an animal sacrifice, typically involving the slaughter and offering of an animal.
- of his peace offerings (שְׁלָמָיו - shelamav): From the root shalom, meaning "peace," "wholeness," "completeness," "well-being," and "fellowship." These offerings signified covenant relationship, reconciliation, and communion with God. They were often accompanied by a celebratory meal.
- for thanksgiving (תּוֹדָה - todah): A specific type of shelamim. From the verb yadah, meaning "to praise," "to acknowledge," "to give thanks." It was offered in gratitude for specific blessings or deliverance. Its immediate consumption emphasized the spontaneity and urgency of expressing gratitude.
- shall be eaten (יֵאָכֵל - ye'akhel): A mandatory passive verb, "it must be eaten." This denotes a strict requirement for consumption by the offerer and participating priests, underscoring its purpose as a shared, celebratory meal with God.
- the same day (בְּיוֹם קָרְבָּנוֹ - b'yom qorbanov): Literally "on the day of his offering." This timeframe is crucial and unique for the thanksgiving peace offering, emphasizing urgency and preventing delay. It meant a celebration of immediate gratitude.
- that it is offered (קָרְבָּנוֹ - qorbanov): Refers to the bringing near or presenting of the offering to the Lord. It signifies the point in time the ritual begins.
- he shall not leave any of it (לֹא יַנִּיחַ מִמֶּנּוּ - lo yaniah mimenu): A strong negative command, emphasizing complete consumption. No portion was to be reserved. This prohibited both physical waste and symbolic lingering.
- until the morning (עַד־הַבֹּקֶר - 'ad-habboqer): Sets a definitive deadline. Beyond this time, the meat would spoil in the warm climate and become ritually defiled, thus unacceptable. The command prevented ritual impurity and taught dependence on fresh, timely blessings, echoing the manna instructions (Exo 16:19-20).
Leviticus 7 15 Bonus section
The distinct requirement for the todah offering highlights its unique spiritual emphasis among the various peace offerings. While votive and freewill offerings could be more premeditated, the thanksgiving offering was typically a spontaneous outburst of gratitude for a recently received blessing or deliverance. This urgency of expression mandated an urgency in its consumption, symbolizing that thankfulness should not be stale or delayed, but immediate and complete. This instruction also implicitly served as a hygienic measure in an ancient, warm climate where meat spoiled rapidly. Beyond practicality, it prevented the idea that sacred meat could gain greater power or reverence by being preserved, reinforcing that the holiness derived from its offering, not from its prolonged existence. It fostered a spirit of reliance on God's fresh provisions rather than hoarding or holding onto the past.
Leviticus 7 15 Commentary
Leviticus 7:15 prescribes the specific handling of the meat from a thanksgiving peace offering, demanding its consumption solely on the day of its presentation. This stands in contrast to other peace offerings that permitted a second day for eating (Lev 7:16). The immediate consumption of the todah offering underlined the spontaneous, urgent, and complete nature of genuine gratitude. It was not merely a ceremonial obligation but a heartfelt response, requiring a prompt communal meal to signify the full sharing in God's provision and the joyous fellowship that followed. The strict command "not leave any of it until the morning" reinforced several principles: avoiding physical spoilage, preventing any lingering over "holy" food that could lead to superstition or misuse, and teaching immediate obedience and trust in God's daily provision. This rule instilled discipline in ritual observance and ensured the integrity of the sacred act, mirroring the immediate consumption of the Passover lamb. The verse calls for an enthusiastic and timely acknowledgement of God's blessings, emphasizing that genuine thankfulness is not postponed or delayed.