Leviticus 7:13 kjv
Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
Leviticus 7:13 nkjv
Besides the cakes, as his offering he shall offer leavened bread with the sacrifice of thanksgiving of his peace offering.
Leviticus 7:13 niv
Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
Leviticus 7:13 esv
With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.
Leviticus 7:13 nlt
This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast.
Leviticus 7 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 7:11-12 | "And this is the law of the sacrifice of peace offerings... If he offers it for a thanksgiving, then he shall offer..." | Context for the thanksgiving offering. |
| Lev 2:1-5 | "...unleavened cakes of fine flour mixed with oil..." | General instructions for grain offerings (unleavened). |
| Lev 2:11 | "No grain offering that you bring to the LORD shall be made with leaven..." | General prohibition of leaven in offerings. |
| Exo 12:8 | "They shall eat the flesh that night, roasted on the fire, with unleavened bread..." | Passover context of unleavened bread. |
| Exo 12:15 | "Seven days you shall eat unleavened bread..." | Commandment for Unleavened Bread feast. |
| Exo 13:6 | "Seven days you shall eat unleavened bread..." | Further instruction for the feast. |
| Exo 23:18 | "You shall not offer the blood of My sacrifice with leavened bread..." | Prohibition of leaven with specific sacrifices. |
| Lev 23:17 | "You shall bring from your dwellings two loaves of bread... made of fine flour, leavened..." | Firstfruits offering, exception allowing leaven. |
| Num 6:15 | "...baskets of unleavened bread, cakes of fine flour mixed with oil..." | Nazirite offering context. |
| Deu 12:7 | "And there you shall eat before the LORD your God, and you shall rejoice..." | Rejoicing and eating in God's presence. |
| 1 Chr 29:9 | "Then the people rejoiced... and King David also rejoiced with great joy." | Example of corporate rejoicing and thanksgiving. |
| Neh 12:43 | "And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy..." | Joyful sacrifices and corporate thanksgiving. |
| Psa 50:14 | "Offer to God a sacrifice of thanksgiving..." | Command to offer thanksgiving to God. |
| Psa 56:12 | "I must perform my vows to You, O God; I will render praises to You." | Individual vow fulfillment, often through thanksgiving. |
| Psa 107:22 | "Let them offer sacrifices of thanksgiving and tell of His works with shouts of joy!" | Thanksgiving accompanied by joy and testimony. |
| Psa 116:17 | "I will offer to You the sacrifice of thanksgiving..." | Personal vow of thanksgiving. |
| Rom 1:21 | "...they did not honor Him as God or give thanks to Him..." | Importance of thanksgiving as a spiritual act. |
| Rom 12:1 | "...present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Believers as spiritual sacrifices. |
| 2 Cor 9:15 | "Thanks be to God for His inexpressible gift!" | New Testament emphasis on thankfulness. |
| Eph 5:2 | "Christ loved us and gave Himself up for us, a fragrant offering and sacrifice to God." | Christ as the ultimate 'peace offering.' |
| Eph 5:20 | "...always giving thanks for everything to God the Father in the name of our Lord Jesus Christ." | Command to always be thankful. |
| Php 4:6 | "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving..." | Thanksgiving as integral to prayer. |
| Col 3:15-17 | "And let the peace of Christ rule in your hearts... and be thankful... giving thanks through Him to God the Father." | Christian life marked by peace and thanksgiving. |
| Heb 13:15 | "Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name." | NT equivalent of thanksgiving sacrifice. |
Leviticus 7 verses
Leviticus 7 13 Meaning
Leviticus 7:13 prescribes that along with the unleavened cakes offered as part of a thanksgiving peace offering, the worshiper must also present an offering of leavened bread. This specific instruction emphasizes the unique nature of the thanksgiving offering, which celebrates fellowship and joy, in contrast to most other sin-purging or dedicatory offerings that strictly prohibit leaven.
Leviticus 7 13 Context
Leviticus chapter 7 elaborates on the laws for various types of offerings, specifically detailing what follows chapter 6 regarding the priest's portion and the handling of the sacrifices. Verses 11-21 focus on the peace offering (zebach shalamim), outlining its sub-types: thanksgiving, vow, and freewill offerings. Leviticus 7:13 is part of the specific instructions for the thank offering (zebach todah), a specific category of peace offering. Unlike most offerings which require unleavened bread, this verse distinctively mandates leavened bread to be brought along with unleavened cakes. Historically, these regulations were for the Mosaic covenant, setting the detailed ritual purity and offering system for Israel's worship at the Tabernacle, distinguishing their sacred practices from surrounding pagan fertility cults that might involve very different offerings and intents.
Leviticus 7 13 Word analysis
- And he shall offer (וְהִקְרִיב, vəhiqrīv): From the verb קָרַב (qarav), "to bring near, to present, to offer." Implies a ritual act of bringing something holy into the presence of the Lord, initiated by the worshiper. It highlights personal involvement and obligation.
- with the sacrifice of thanksgiving (עַל זֶבַח תּוֹדַת, ʿal zevach tôḏaṯ):
- sacrifice (זֶבַח, zevach): A general term for an animal sacrifice, particularly one where parts are eaten.
- thanksgiving (תּוֹדָה, tôḏāh): Implies praise, confession, or acknowledgment of specific blessings or deliverances. This specific peace offering is motivated by gratitude and celebration of God's goodness, often for a prayer answered or a deliverance experienced.
- of his peace offering (שְׁלָמָיו, šəlamav): From שֶׁלֶם (shelem), plural שְׁלָמִים (sh'lamim), denoting completeness, soundness, prosperity, and peace. This offering fostered communion with God and fellow worshipers, symbolizing wholeness and well-being.
- leavened bread (לֶחֶם חָמֵץ, leḥem ḥāmēṣ):
- bread (לֶחֶם, leḥem): Common staple food.
- leavened (חָמֵץ, ḥāmēṣ): Fermented, risen bread. Its presence here is highly significant, as leaven typically symbolizes impurity or corruption in other offerings (e.g., sin, hypocrisy in the NT). Its allowance in the thank offering speaks to the offering's non-expiatory, celebratory nature. It suggests a participation from everyday life, even with its imperfections, brought into fellowship.
- besides the cakes (עַל חַלֹּת, ʿal ḥalōt): Refers to the other types of unleavened cakes mentioned in verse 12 (unleavened cakes mixed with oil, unleavened wafers smeared with oil, and cakes of fine flour well mixed with oil). This phrasing indicates an addition to the other prescribed baked goods, not a replacement.
- he shall offer his offering (יַקְרִיב קָרְבָּנוֹ, yaqrîv qorəbānōw): A reiteration of the act of bringing near or presenting. It reinforces the duty and importance of presenting this specific array of food offerings to God. Qorbānō (קָרְבָּן) is a general term for an offering, from the same root as qarav.
Leviticus 7 13 Bonus section
The leavened bread in the thanksgiving offering was meant to be eaten on the very day it was offered, unlike parts of other offerings that could be consumed until the next day (Lev 7:15). This emphasized the fresh and spontaneous nature of gratitude. This practice suggests a joyful and urgent consumption, promoting immediate fellowship among the worshiper, their family, friends, and the priests. This perishable aspect contrasts with the non-perishable manna (Exo 16:20) and the showbread, symbolizing different aspects of God's provision and covenant. The inclusion of chametz here, permitted despite its usual negative symbolic associations, also uniquely distinguishes the joyous peace offering from solemn sin offerings and the rigorous observance of the Feast of Unleavened Bread.
Leviticus 7 13 Commentary
Leviticus 7:13 presents a peculiar detail regarding the thanksgiving peace offering: the inclusion of leavened bread. While nearly all other offerings prohibit leaven, symbolizing freedom from sin and corruption, its presence here is critical. The thank offering was not for expiation of sin, but an expression of profound gratitude, communion, and celebration of God's deliverance or blessing. The leavened bread, symbolizing everyday sustenance, perhaps even imperfection, was shared in fellowship with God and the priests, then typically consumed quickly due to its perishable nature. This perishable element reinforced the urgency and joy of the immediate thanksgiving, emphasizing shared feasting and celebratory joy rather than solemn atonement. It allowed the worshiper to bring an offering reflective of normal life and joyful communion. This uniqueness foreshadows New Covenant principles where thankfulness, joy, and fellowship, rather than mere ritual perfection, are paramount in worship.