Leviticus 7 12

Leviticus 7:12 kjv

If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Leviticus 7:12 nkjv

If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers anointed with oil, or cakes of blended flour mixed with oil.

Leviticus 7:12 niv

"?'If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.

Leviticus 7:12 esv

If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.

Leviticus 7:12 nlt

If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast ? thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil.

Leviticus 7 verses

Leviticus 7 12 Meaning

Leviticus 7:12 describes a specific component of the peace offering: the thanksgiving offering. When a person brings this offering to express gratitude, they must also present particular grain offerings alongside the animal sacrifice. These accompanying offerings consist of three distinct types of baked goods: unleavened cakes mixed with oil, unleavened wafers anointed with oil, and cakes made of fine flour mixed with oil and fried. This meticulous instruction emphasizes the completeness of gratitude offered to God, encompassing both animal sacrifice and purified grain offerings, symbolizing worship, provision, and fellowship.

Leviticus 7 12 Context

Leviticus 7 provides further regulations for various types of offerings described in previous chapters, particularly detailing how the priestly portions are to be handled. Verse 12 is embedded within the detailed laws concerning the "sacrifice of peace offerings" (Lev 7:11-36). This specific peace offering is characterized as a "thanksgiving" offering, distinct from vow or freewill offerings.

Historically, the book of Leviticus outlines the meticulous ritual system for Israel in the tabernacle, serving as a handbook for the priests (Aaron and his sons) and the people. These sacrifices were foundational to Israel's covenant relationship with God, providing a prescribed means of approach, atonement, fellowship, and worship. The peace offering, in particular, was unique because a portion of it was eaten by the offerer, symbolizing a shared meal with God, reflecting communion and restored fellowship. The specific instructions for the grain components highlight the importance of careful adherence to divine commands in worship and reflect a culture where hospitality and feasting were central to relationships, here applied to the divine-human relationship.

Leviticus 7 12 Word analysis

• If he offers it: Indicates the voluntary nature of this offering. Unlike mandatory sin or guilt offerings, the thanksgiving offering springs from a heart of willing gratitude. The individual takes the initiative.
• for a thanksgiving: The Hebrew term is todah (תּוֹדָה). This is a crucial distinction. It signifies a specific type of peace offering motivated purely by gratitude, often in response to God's deliverance or blessing. It implies praise and confession of God's goodness, moving beyond mere payment or supplication.
• then he shall offer: This denotes a divine command or obligation. Once the worshipper chooses to bring a thanksgiving offering, they must follow the specific, detailed requirements given by God.
• with the sacrifice of thanksgiving: This repetition emphasizes the close association between the animal sacrifice and the specific grain components. They are an inseparable part of the todah offering.
• unleavened cakes: Matzot (מַצּוֹת). Bread made without yeast. Unleavened bread symbolizes purity, sincerity, and haste (as seen in the Passover, Ex 12:8, 15). The absence of leaven (often associated with corruption or sin in Scripture, e.g., 1 Cor 5:6-8) denotes the worshipper's desire for an uncorrupted offering, a pure heart in their gratitude.
• mixed with oil: Bashemen (בַּשֶּׁמֶן). Oil often symbolizes consecration, anointing, divine blessing, and in the New Testament, the Holy Spirit (Isa 61:1). Its presence suggests that the offering, and by extension the offerer, is set apart and consecrated to God, infused with divine presence or blessing. It also provided richness and flavor.
• and unleavened wafers: R'kikay (רְקִיקֵי). Thin, flat crackers or sheets. Another form of unleavened bread, emphasizing variety and thoroughness in the offering. Their thinness would ensure even saturation with oil.
• anointed with oil: M'shuchim bashemen (מְשֻׁחִים בַּשֶּׁמֶן). The active anointing or smearing of the wafers with oil, rather than just mixing. This might imply a more external, deliberate application, perhaps a greater consecration.
• and cakes of fine flour: Soleth (סֹלֶת). The purest and most refined type of flour, milled to the highest quality. This signifies that the worshipper must offer the very best to God—not an ordinary or inferior offering, but one prepared with care and excellence, reflecting the greatness of the God being thanked.
• mixed with oil, fried: Murbechet (מֻרְבֶּכֶת). This refers to a cooking method, likely fried or baked in a pan, suggesting a more elaborate preparation or a different texture compared to the simply mixed or anointed cakes. This shows specific, varied preparation as part of the total dedication in thanksgiving.

Words-group analysis:

• "unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes of fine flour mixed with oil, fried": This detailed list of grain offerings underscores the meticulousness required in the worship of God. Each item serves a distinct purpose in terms of texture, preparation, and symbolic meaning. The three types demonstrate not only variety but also completeness in the offerer's presentation. They represent the bounty of the land and the effort of the worshipper, presented to God in response to His blessing. The combination of "unleavened" and "oil" across all types signifies purity, consecration, and richness, embodying a perfect and dedicated offering of gratitude.

Leviticus 7 12 Bonus section

The specific inclusion of bread offerings with the todah sacrifice likely facilitated the communal meal that was part of the peace offering. While portions of the animal were consumed by the priests and the offerer's family, these bread items provided a substantial and consecrated element to the sacred feast. This emphasized the communal aspect of thanksgiving—sharing God's bounty in His presence. It points to the idea that our gratitude should lead to fellowship, both with God and with His people. This sacrificial meal was a prefigurement of the intimate communion believers now have with God through Christ, particularly emphasized in the Lord's Supper, where unleavened bread and fruit of the vine symbolize Christ's body and blood, and through which we "proclaim the Lord's death until He comes" (1 Cor 11:26).

Leviticus 7 12 Commentary

Leviticus 7:12 delineates the precise accompaniments for a todah, or thanksgiving offering, a voluntary expression of heartfelt gratitude to the Lord. While the primary offering was an animal, the inclusion of three distinct types of unleavened grain preparations was crucial. These accompanying grain offerings were not mere afterthoughts; they were integral to the complete act of worship and the fellowship meal that followed. The "unleavened" nature of the bread underscored purity and integrity in the offerer’s heart, emphasizing a worship free from the corruption of sin. The recurring presence of "oil" symbolized consecration, the presence of God's Spirit, and abundance, suggesting that the worshipper's gratitude was permeated by divine blessing and devoted entirely to Him. The requirement of "fine flour" highlighted the need to offer the very best to God, not something ordinary or imperfect. Together, these elements created a comprehensive ritual of thanksgiving that involved giving, purity, and dedication. This intricate command anticipated the New Testament understanding of "sacrifices of praise" (Heb 13:15), where the spiritual offering of our hearts, lives, and words of thanksgiving takes precedence, always offered in purity through the perfect sacrifice of Christ.