Leviticus 7:10 kjv
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
Leviticus 7:10 nkjv
Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other.
Leviticus 7:10 niv
and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
Leviticus 7:10 esv
And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.
Leviticus 7:10 nlt
All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
Leviticus 7 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 2:1 | "When anyone offers a grain offering to the LORD, his offering shall be of fine flour... pour oil on it..." | Details of the grain offering types. |
| Lev 6:16 | "And what is left of it Aaron and his sons shall eat..." | Refers to priestly portions from the grain offering. |
| Lev 6:18 | "Every male among the children of Aaron may eat of it..." | Confirms male priests can eat consecrated things. |
| Lev 7:9 | "And every grain offering that is baked in the oven or prepared on a griddle or in a pan shall belong to the priest who offers it." | The direct preceding verse, showing specific exceptions to the general rule of 7:10. |
| Num 18:8 | "Then the LORD spoke to Aaron: 'Behold, I have given you charge of My heave offerings... all the holy gifts of the children of Israel I have given as your portion..." | God's direct provision for priests from offerings. |
| Num 18:11 | "Also this is yours: the heave offering of their gift, with all the wave offerings of the children of Israel... for you and your sons and daughters with you, by a perpetual statute." | Further detail on priestly portions and their perpetual nature. |
| Num 18:20 | "Then the LORD said to Aaron: 'You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.'" | Emphasizes reliance on divine provision via offerings due to lack of land. |
| Deut 18:1 | "The Levitical priests, all the tribe of Levi, shall have no part nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His portion." | Reiteration of the priestly support system in Deuteronomic law. |
| Deut 18:3 | "And this shall be the priests' due from the people, from those who offer a sacrifice..." | Specifies the exact portions due to priests. |
| Josh 13:33 | "But to the tribe of Levi Moses had given no inheritance; the LORD God of Israel Himself was their inheritance, as He had said to them." | Historical confirmation of Levi's inheritance status. |
| Ezek 44:28 | "It shall be to them for an inheritance—I am their inheritance. You shall give them no possession in Israel, for I am their possession." | Future prophecy concerning priestly inheritance (or lack thereof) confirming this principle. |
| Exod 30:15 | "The rich shall not give more, and the poor shall not give less than half a shekel, when you give an offering to the LORD to make atonement for your souls." | Principle of equality, especially regarding contributions or duties. |
| Gal 6:6 | "Let him who is taught the word share in all good things with him who teaches." | New Testament principle of supporting those who teach God's word. |
| 1 Cor 9:13-14 | "Do you not know that those who minister the holy things eat of the things of the temple... Even so, the Lord has commanded that those who preach the gospel should live from the gospel." | Direct New Testament parallel regarding sustenance for those in ministry. |
| 1 Tim 5:18 | "For the Scripture says, 'You shall not muzzle an ox while it treads out the grain,' and, 'The laborer is worthy of his wages.'" | Supporting those who work diligently in ministry, citing an Old Testament principle. |
| Matt 10:10 | "...for a worker is worthy of his food." | Christ's instruction for His disciples to be supported during their ministry. |
| Luke 10:7 | "Stay in that house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not go from house to house." | Echoes the principle of ministry support in Christ's teaching. |
| Acts 4:32 | "Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common." | Early church practices of sharing resources and equality among believers. |
| 2 Cor 8:14 | "But by an equality, that now at this time your abundance may supply their lack..." | Principle of equity and sharing resources among believers in need. |
| Mal 3:10 | "Bring all the tithes into the storehouse, that there may be food in My house..." | The general principle of supporting the temple and those who serve within it. |
| Heb 7:5 | "And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law..." | Confirms the legal right of the Aaronic priests to receive sustenance. |
Leviticus 7 verses
Leviticus 7 10 Meaning
Leviticus 7:10 stipulates that all remaining portions of grain offerings—specifically those mixed with oil and those considered "dry" (not exclusively prepared and belonging to the officiating priest from other categories)—were to be distributed equally among all the sons of Aaron. This verse reinforces the divine provision for the Levitical priesthood, ensuring their sustenance through offerings made by the Israelites and emphasizing an equitable share for every priest serving the Lord.
Leviticus 7 10 Context
Leviticus 7 elaborates on the laws of various offerings and specifies which portions belong to the priests. This chapter transitions from the regulations of the sacrificial procedures to the rights and portions of the priesthood from these offerings. Leviticus 7:10 falls within the section detailing the "law of the grain offering" (Lev 6:14-18) and the priests' share. While verse 9 states that grain offerings "baked in the oven or prepared on a griddle or in a pan" belonged exclusively to the priest who officiated, verse 10 then specifies what was to be done with "every" other type of grain offering. This means grain offerings mixed with oil (but not specifically baked in those ways) and those designated as "dry" were to be communal. The historical context indicates that the priests, lacking tribal land inheritance, were entirely dependent on the provisions God mandated through these offerings, underscoring their dedication to temple service. This communal sharing prevented economic disparity and fostered unity among the priestly lineage.
Leviticus 7 10 Word analysis
- Every (וְכָל־): Wəḵol- – From kol (כֹּל), meaning "all" or "every." This emphasizes comprehensiveness, indicating that the regulation applies broadly to all forms of grain offerings not otherwise specifically allocated, thus ensuring clarity and preventing ambiguity in priestly portions.
- grain offering (מִנְחָה): minḥāh (מִנְחָה) – A "gift," "present," "tribute," or specifically a "grain offering" (also translated as "meal offering"). Unlike blood sacrifices for sin, the minchah was typically a voluntary offering of devotion, thanksgiving, or sustenance. It was fundamental for priestly support, as a significant part became their food.
- mixed (בְּלוּלָה): bəlûlāh (בְּלוּלָה) – From the verb balal (בָּלַל), "to mix," "mingle," "confuse." Here, it describes flour or dough thoroughly mixed with oil, signifying a consistent, integrated preparation rather than just anointing.
- with oil (בַשֶּׁמֶן): baššemen (בַּשֶּׁמֶן) – Ba is the prefix "with/in," and šemen (שֶׁמֶן) means "oil," usually olive oil. Oil was a staple in Israel and often represented richness, provision, anointing, or even the Holy Spirit in other contexts. Here, it signifies a specific preparation method of the grain offering, indicating quality or a particular type of Minchah (cf. Lev 2:4).
- and dry (וַחֲרֵבָה): waḥăreḇāh (וַחֲרֵבָה) – Wa is "and," ḥareḇāh is from ḥarēḇ (חָרֵב), "to be dry," "wasted." This refers to a type of grain offering presented without being mixed with oil, such as fine flour offered plain (Lev 2:1-2), or perhaps grain (Lev 2:14-16). This distinguishes it from the oil-mixed offerings and ensures all standard Minchah variations not entirely burnt or explicitly designated in Lev 7:9 are covered.
- shall belong to (תִּהְיֶה): tihyeh (תִּהְיֶה) – A form of "to be," meaning "it shall be," or "it shall belong." This conveys a divine decree or legal designation of ownership, ensuring the legitimacy of the priests' portion.
- all (לְכָל־): ləḵol- – Again, kol (כֹּל), emphasizing inclusion, applying to the entire collective.
- the sons of Aaron (בְּנֵי אַהֲרֹן): bənê ʾahărōn (בְּנֵי אַהֲרֹן) – "Sons of Aaron." This designates the Aaronic priesthood, those divinely appointed to serve in the tabernacle/temple, confirming they are the beneficiaries of this provision.
- to one as much as to another (אִישׁ כְּאָחִיו): ʾîš kəʾāḥîw (אִישׁ כְּאָחִיו) – Literally, "a man as his brother." This crucial phrase dictates the equitable distribution of these portions, emphasizing equality among the priests regardless of their specific role, length of service, or individual status. It implies no favoritism in this particular sharing.
Leviticus 7 10 Words-group analysis
- "Every grain offering mixed with oil and dry": This phrase functions as a comprehensive descriptor for specific categories of the grain offering. It identifies the portions that are not entirely burnt on the altar or assigned exclusively to the officiating priest (as in Lev 7:9). It thus clarifies the scope of this specific rule for priestly sustenance.
- "shall belong to all the sons of Aaron": This identifies the rightful beneficiaries. It signifies the collective ownership by the entire Aaronic priestly family, emphasizing that it's a communal resource for their upkeep, highlighting the divine responsibility to care for His dedicated servants.
- "to one as much as to another": This phrase is key to the verse's moral and operational principle. It ensures equity and prevents disproportionate allocations, fostering unity and mutual dependence within the priestly community, reflecting divine justice and impartiality.
Leviticus 7 10 Bonus section
The communal sharing described in Leviticus 7:10 implicitly served as a preventative measure against the potential for corruption or self-enrichment by individual priests. If specific priests could claim a disproportionately large share, it might foster greed and undermine the spiritual nature of their service. By mandating "to one as much as to another," the Lord set a standard for humility, shared responsibility, and communal living among His consecrated servants. This also reinforced their collective identity and shared reliance on God's covenant provisions. The distinctions made for different grain offerings (Lev 7:9 vs. Lev 7:10) suggest careful and precise divine legislation designed to cover all scenarios while ensuring justice.
Leviticus 7 10 Commentary
Leviticus 7:10 is a pivotal statement in God's provision for the Levitical priesthood. As individuals dedicated wholly to God's service, with no tribal land inheritance, the priests' sustenance was directly ordained by the Lord through the offerings brought by the Israelites. This verse clarifies that, aside from specific types of baked grain offerings designated solely for the officiating priest, all other grain offerings—whether mixed with oil or simply "dry" flour or roasted grain—were to be equally divided among all eligible male members of the Aaronic priesthood. This arrangement accomplished several vital purposes: it ensured a stable and communal livelihood for the entire priestly caste, fostering their ability to focus on their sacred duties; it prevented favoritism, envy, or economic hierarchy among the priests based on their share of offerings, thereby preserving unity and reinforcing that their sustenance came from God's impartial hand; and it reinforced the principle that serving the Lord fully necessitates the support of the community through divine ordinance, a theme echoed in the New Testament concerning those who minister the Gospel. The equity demonstrated here speaks to God's desire for fair and just treatment within His covenant community, particularly for those devoted to spiritual service.