Leviticus 6:8 kjv
And the LORD spake unto Moses, saying,
Leviticus 6:8 nkjv
Then the LORD spoke to Moses, saying,
Leviticus 6:8 niv
The LORD said to Moses:
Leviticus 6:8 esv
The LORD spoke to Moses, saying,
Leviticus 6:8 nlt
Then the LORD said to Moses,
Leviticus 6 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 3:4 | God called to him out of the bush, "Moses, Moses!" | God's direct address to Moses. |
| Exod 19:3 | Moses went up to God, and the Lord called to him out of the mountain. | God speaking to Moses on Sinai. |
| Exod 24:12 | The Lord said to Moses, "Come up to me on the mountain... that I may give you the tablets of stone." | God giving His law to Moses. |
| Num 1:1 | The Lord spoke to Moses in the wilderness of Sinai. | Recurrent divine communication. |
| Deut 4:10 | The day that you stood before the Lord your God at Horeb... | Emphasizing the direct revelation at Sinai. |
| Deut 5:5 | I stood between the Lord and you at that time, to declare to you the word of the Lord. | Moses as mediator of the Law. |
| Deut 18:18 | I will raise up for them a prophet like you from among their brothers. | Prophecy of Christ, new word from God. |
| John 1:17 | For the law was given through Moses; grace and truth came through Jesus Christ. | Juxtaposes Moses's role with Christ's fulfillment. |
| Heb 1:1-2 | Long ago, God spoke to our fathers by the prophets... in these last days He has spoken to us by His Son. | God's progressive revelation. |
| Heb 3:2 | He was faithful to the one who appointed him, just as Moses also was faithful in all God's house. | Moses's faithfulness in relaying God's word. |
| 2 Tim 3:16 | All Scripture is breathed out by God and profitable for teaching... | Inspiration and authority of all Scripture. |
| 2 Pet 1:21 | For no prophecy was ever produced by the will of man... but men spoke from God. | Divine origin of prophetic utterance. |
| Jer 1:4 | Now the word of the Lord came to me, saying... | Parallel for divine call to another prophet. |
| Ezek 1:3 | The word of the Lord came to Ezekiel... | God's word coming to prophets. |
| Isa 8:20 | To the law and to the testimony! | Authority and finality of God's written word. |
| Psa 119:105 | Your word is a lamp to my feet and a light to my path. | The guiding nature of God's revelation. |
| Psa 19:7 | The law of the Lord is perfect, reviving the soul. | Excellence and life-giving power of the Law. |
| Matt 5:17 | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Christ's affirmation and fulfillment of the Law. |
| Rom 7:12 | So the law is holy, and the commandment is holy and righteous and good. | Paul's recognition of the Law's divine nature. |
| Rom 10:4 | For Christ is the end of the law for righteousness to everyone who believes. | Fulfillment of the Law's purpose in Christ. |
| Luke 16:29 | They have Moses and the Prophets; let them hear them. | Authority of Old Testament revelation. |
| Gal 3:19 | Why then the law? It was added because of transgressions. | Purpose of the Law. |
| Exod 35:1 | Moses assembled all the congregation... and said to them, "These are the things that the Lord has commanded." | Moses relaying God's specific commands. |
Leviticus 6 verses
Leviticus 6 8 Meaning
Leviticus 6:8 serves as a formal divine declaration, introducing a new section of God's direct commands concerning the regulations for various offerings. Specifically, it shifts the focus from the individual offerer's responsibility to the precise duties of the priests regarding the sacrifices, beginning with the perpetual burnt offering. This statement underlines that the following detailed instructions are not human invention but direct, authoritative revelation from Yahweh, the covenant God, given through His chosen mediator, Moses, for the sacred operation of the Tabernacle worship and the maintenance of holiness among His people.
Leviticus 6 8 Context
Leviticus 6:8 introduces a pivotal shift within the Book of Leviticus. The preceding chapters (1-5) describe various sacrifices from the perspective of the ordinary Israelite bringing the offering, explaining what offerings were to be made and why. Beginning in chapter 6, the focus turns to the priestly laws regarding these very sacrifices. Specifically, Leviticus 6:8-7:38 contains a detailed set of instructions for Aaron and his sons, outlining how the priests were to handle the offerings in the Tabernacle.
This verse therefore marks the commencement of meticulous operational guidelines essential for the sacred, divinely ordered system of worship. It ensures that the priests, as intermediaries, conducted their duties precisely as God commanded. Historically, the Israelites were gathered at Mount Sinai, recently delivered from slavery in Egypt. The Tabernacle, representing God's dwelling among them, had just been consecrated. These detailed laws were foundational for establishing Israel's unique identity as God's covenant people and for maintaining the sanctity required for the presence of a holy God within their camp. The specificity of these laws stood in stark contrast to the often arbitrary and idolatrous practices of surrounding pagan nations, where human priests dictated rituals based on local customs or perceived omens. Here, the rituals are explicitly defined by the direct word of Yahweh.
Leviticus 6 8 Word analysis
"The Lord": (יהוה - Yahweh) This is the special covenant name of God, frequently translated as "LORD" in all capitals. It signifies His self-existence, eternal nature, and personal, covenantal relationship with Israel. Its use here highlights that these commands originate from the Sovereign God who established and upholds the covenant.
"spoke": (דבר - dabar) The Hebrew verb conveys the idea of active, direct, and intelligent communication. It indicates a verbalized message, not merely an inner impression or general understanding. This emphasizes the divine origin and explicit, discernible nature of the revelation, leaving no room for ambiguity about its source or authority.
"to Moses": (אֶל-מֹשֶׁה - 'el-Mosheh) This identifies Moses as the specific recipient and primary mediator of God's law to Israel. His unique status is underscored; God did not speak to every Israelite directly in this manner, but channeled His authoritative commands through Moses. This highlights Moses' unparalleled prophetic role within the Old Covenant, establishing the trustworthiness of the instructions given.
"saying": (לֵאמֹר - lemor) This Hebrew infinitive construct is frequently used to introduce direct speech. It signals that what follows is the exact wording or direct message of the speaker. In this context, it reinforces the divine authority and veracity of the forthcoming detailed instructions, presenting them as an unadulterated divine decree rather than a paraphrase or interpretation.
Words-group by words-group analysis:
- "The Lord spoke": This phrase asserts God's initiative and omnipotence as the source of all the ensuing laws. It unequivocally declares that these instructions are of divine, not human, origin, establishing their supreme authority and the necessity of absolute obedience. It separates biblical revelation from human tradition or wisdom.
- "The Lord spoke to Moses": This highlights the unique relationship between God and Moses, affirming Moses's crucial role as the covenant mediator. It authenticates the transmission of God's will to His people through a divinely appointed channel, giving credibility and force to every commandment that follows through Moses's relay.
- "The Lord spoke to Moses, saying": This complete introductory formula is a powerful and frequently repeated preface in the Pentateuch. It serves as an official endorsement of the absolute divine authorship of the subsequent laws, leaving no doubt that every detail is part of God's explicit directive for His chosen people, intended to govern their worship, life, and relationship with Him.
Leviticus 6 8 Bonus section
- The formula "The Lord spoke to Moses, saying" appears over 100 times in the Pentateuch, especially densely in Leviticus, establishing a pattern of direct and continuous divine revelation foundational to the covenant.
- The immediate regulations that follow in Leviticus 6:8-13 concern the handling of the burnt offering, emphasizing the command to keep the altar fire perpetually burning. This symbolic act signified the constant presence of God, the never-ending requirement for atonement, and the unceasing nature of worship. This foreshadows the continuous efficacy of Christ's sacrifice.
- The emphasis on God speaking directly distinguishes Israelite worship from pagan cults, which relied on human interpretation of omens, ecstatic experiences, or divination from human-made idols to ascertain divine will. For Israel, God clearly and intelligibly communicated His specific demands.
Leviticus 6 8 Commentary
Leviticus 6:8 is more than a mere narrative transition; it is a foundational statement reaffirming the divine authority behind the Law of Moses. By reiterating that "The Lord spoke to Moses, saying," the verse grounds all subsequent cultic regulations—especially those defining priestly duties—in the unassailable will of Yahweh. This precision was crucial for a covenant community learning how to maintain fellowship with a holy God. It signifies that the order and method of approaching God were not arbitrary or adaptable human traditions, but divinely prescribed patterns for a fallen humanity to draw near to a perfect God without being consumed. This authoritative pattern, set through Moses, ultimately points to Christ, who fully embodies and fulfills the ultimate, direct word of God, providing a new and perfect access to God (Heb 1:1-2).