Leviticus 6:6 kjv
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
Leviticus 6:6 nkjv
And he shall bring his trespass offering to the LORD, a ram without blemish from the flock, with your valuation, as a trespass offering, to the priest.
Leviticus 6:6 niv
And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value.
Leviticus 6:6 esv
And he shall bring to the priest as his compensation to the LORD a ram without blemish out of the flock, or its equivalent, for a guilt offering.
Leviticus 6:6 nlt
As a guilt offering to the LORD, you must bring to the priest your own ram with no defects, or you may buy one of equal value.
Leviticus 6 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 5:15 | If anyone commits a breach of faith... he shall bring... a ram without blemish... by your valuation... for a trespass offering. | Prescribes the asham offering details. |
| Lev 5:16 | He shall make restitution... and shall add a fifth to it and give it to the priest. | Emphasizes the restitution aspect of asham. |
| Num 5:7-8 | They shall confess... make full restitution... and add a fifth... The ram of atonement shall be for the priest. | Confirms confession and restitution with asham. |
| Lev 1:3 | If his offering is a burnt offering from the herd, he shall offer a male without blemish. | Requirement for unblemished offering, common to sacrifices. |
| Ex 12:5 | Your lamb shall be without blemish, a male a year old... | Passover lamb's perfection, prefiguring Christ. |
| Deut 17:1 | You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish. | General prohibition against blemished sacrifices. |
| Mal 1:8, 14 | When you offer blind animals in sacrifice... When you offer the lame or the sick... A cursed be the cheat who has a male in his flock... yet sacrifices to the Lord what is blemished. | Condemns offering inferior sacrifices to God. |
| Isa 53:10-11 | Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt [asham in Hebrew], he shall see his offspring... | Prophecy of Messiah as the ultimate guilt offering. |
| Rom 3:23 | For all have sinned and fall short of the glory of God. | Universal human condition requiring atonement. |
| Rom 5:1 | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Peace with God through Christ's atoning work. |
| Rom 5:11 | More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received atonement. | Christ's atonement makes reconciliation possible. |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ bore sin on our behalf, perfecting atonement. |
| Eph 1:7 | In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | Redemption and forgiveness through Christ's blood. |
| Col 1:13-14 | He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | Christ provides redemption and forgiveness. |
| Heb 9:13-14 | For if the blood of goats and bulls... sanctifies for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God...? | Christ's unblemished sacrifice is superior and eternally effective. |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | Blood necessary for remission of sins. |
| Heb 10:11-12 | Every priest stands daily at his service, offering repeatedly the same sacrifices... But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. | Christ's perfect, singular sacrifice contrasts with repeated Mosaic sacrifices. |
| 1 Pet 1:18-19 | ...knowing that you were ransomed... with the precious blood of Christ, like that of a lamb without blemish or spot. | Christ as the spotless sacrificial Lamb. |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Christ as the Lamb of God who atones for sin. |
| 1 Jn 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Call to confession and God's faithfulness in forgiveness. |
| Heb 4:14, 16 | Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God... Let us then with confidence draw near to the throne of grace. | Christ as our High Priest, mediating access to God. |
| Psa 32:5 | I acknowledged my sin to you, and I did not cover my iniquity; I said, "I will confess my transgressions to the LORD," and you forgave the iniquity of my sin. | Emphasizes confession for forgiveness. |
| Prov 28:13 | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | Link between confession and obtaining mercy. |
Leviticus 6 verses
Leviticus 6 6 Meaning
Leviticus 6:6 describes the specific animal required for a trespass offering (also known as a guilt offering or asham offering). When someone has committed a trespass against the Lord or against another person (as detailed in previous verses like Lev 5:14-19, and Lev 6:1-5), they are required to bring a ram to the LORD. This ram must be "without blemish," meaning it is perfect and free of defects. It is to be taken "out of the flock" and presented "with your valuation," which indicates that it must meet a specific standard of quality and value set for this type of offering, signifying the gravity of the trespass. This offering is brought "to the priest" who serves as the mediator in the sacrificial process. The ram serves as atonement and a component of compensation for the guilt incurred.
Leviticus 6 6 Context
Leviticus 6:6 is part of the section of Leviticus (chapters 1-7) that details the laws of offerings, specifically outlining the various sacrifices God commanded the Israelites to perform. While chapters 1-5 give the regulations for the offerer, chapter 6 and 7 mostly concern the specific duties and privileges of the priests regarding these sacrifices. Therefore, verse 6:6, following the prior instructions about what constitutes a trespass (Lev 5:14-19; 6:1-5), is a reminder or specific instruction for the priests regarding the proper reception of the trespass offering: it must be a specific kind of animal, a ram, which must be flawless and of a certain valuation, presented to them as mediators. Historically, these detailed regulations underscore the gravity of sin, the necessity of atonement, and the meticulous purity required in approaching a holy God within the Mosaic covenant system, emphasizing God's standard rather than human convention.
Leviticus 6 6 Word analysis
- and he shall bring (והביא -
vehiʙi): This indicates an obligatory action by the offender. It stresses the personal responsibility to make amends. - to the LORD (ליהוה -
lYĕhōwâ): Signifies that the ultimate recipient and authority demanding the offering is God Himself. Trespass, even against another person, is ultimately a breach against God's law. - his trespass offering (אשמו -
ashamo): The nounashamrefers to a specific type of sacrifice, translated as "guilt offering" or "trespass offering." It inherently includes the idea of specific debt, reparation, and infringement on rights, often involving sacred things or identifiable harm to others, demanding restitution in addition to atonement for the offense. - a ram (איל -
ayil): A male sheep, often signifying value, strength, and being a mature animal. It was a common sacrificial animal in the ancient Near East, but here, it's a very specific requirement for this particular offering type. - without blemish (תמים -
tamim): Literally meaning "whole," "perfect," "sound," or "blameless." This crucial requirement applied to all major offerings. It symbolizes the perfection required in approaching God and prefigures the unblemished perfection of Christ, the ultimate sacrifice. - out of the flock (מן הצאן -
min ha'tson): Denotes that the animal should come from common, domesticated livestock, making the offering accessible yet still significant in value. - with your valuation (בערכך -
be'erkekha): The termerekmeans "valuation," "estimate," or "price." In this context, it emphasizes that the ram presented as the trespass offering must meet a prescribed standard of quality or specific worth set by the sanctuary. It highlights that this ram is not just any ram but one designated as a worthy exchange for the guilt and required restitution. It ensures a consistent, high standard for the compensatory nature of this particular sacrifice, tied to the precise requirements outlined in preceding verses. - for a trespass offering (לאשם -
la'asham): A reiteration for clarity and emphasis, ensuring the purpose and specific category of the sacrifice are clearly understood. - to the priest (אל הכהן -
el ha'kohen): Highlights the essential role of the priesthood in mediating atonement. The priest was the one consecrated to handle the holy offerings and execute the rituals necessary for purification and forgiveness, as God's appointed representative.
Leviticus 6 6 Bonus section
The Hebrew word asham (אשם), typically translated as "trespass offering" or "guilt offering," is fascinating because it also denotes the concept of "guilt" itself (e.g., Ps 69:5). This linguistic connection reinforces that the sacrifice is for the guilt and aims to remove it. Unlike the general "sin offering" (chatta't) which addressed uncleanness or unintentional violations, the asham was for specific infringements that often had an objective, measurable consequence (e.g., stealing, false witness, misappropriating sacred items). The restitution element (often a 20% surcharge added to the value of the wronged item/party, as seen in Num 5:7) underscored the principle of not only atonement before God but also restoring justice to the wronged party. This holistic approach highlights God's concern for both spiritual reconciliation and societal rectitude. While the ram in Lev 6:6 provides atonement for the guilt, the overarching requirement for asham was usually accompanied by material restitution.
Leviticus 6 6 Commentary
Leviticus 6:6 meticulously outlines the requirements for the ram presented as a asham, or trespass offering, functioning as a concise instruction to both the offender and the priest. This specific offering addressed acts of transgression, particularly those involving either a direct infringement upon sacred things of the Lord (e.g., misusing tithes) or definite wrong committed against another person that required specific restitution, such as fraud, theft, or failing to acknowledge lost property. The ram, chosen for its value and prescribed perfection (without blemish), signifies that atonement for such sins demands a costly, pure, and fitting substitute. The phrase "with your valuation" means the ram itself is the designated item of a specific, non-negotiable value for this atonement, underscoring the severity of the offense and the divine standard for its expiation. The requirement to bring it "to the priest" highlights the divinely ordained mediation system under the Old Covenant, by which God's holy order was restored through the sacrificial system. Ultimately, this ram and its required perfection foreshadow the infinitely more precious and perfectly blemish-free sacrifice of Jesus Christ (Heb 9:14; 1 Pet 1:19), whose once-for-all offering fulfilled the need for every asham and chatta't (sin) offering, providing full and final reconciliation for all trespasses.