Leviticus 6 24

Leviticus 6:24 kjv

And the LORD spake unto Moses, saying,

Leviticus 6:24 nkjv

Also the LORD spoke to Moses, saying,

Leviticus 6:24 niv

The LORD said to Moses,

Leviticus 6:24 esv

The LORD spoke to Moses, saying,

Leviticus 6:24 nlt

Then the LORD said to Moses,

Leviticus 6 verses

Leviticus 6 24 Meaning

Leviticus 6:24 is an introductory statement signaling a direct and authoritative divine communication from Yahweh (the LORD) to Moses. This verse functions as a transition, setting the stage for the specific detailed instructions regarding the sin offering (Hebrew: chatta't) that follow in the subsequent verses (Lev 6:25-30), which are specifically for the priests. It emphasizes the divine origin and authoritative nature of the commands about to be revealed.

Leviticus 6 24 Context

Leviticus chapter 6 transitions from explaining the layperson's part in various offerings (sin, trespass, grain, peace) to detailing the priest's duties concerning these same offerings. Specifically, Leviticus 6:24 initiates a section (vv. 24-30) that outlines the rules for the priests regarding the handling of the sin offering. This follows general regulations for the burnt offering (vv. 8-13) and grain offering (vv. 14-23). The historical context is the immediate post-Exodus period at Mount Sinai, where Yahweh is establishing His covenant relationship with Israel through detailed cultic laws. These laws ensured holiness and order in their worship, setting them apart from surrounding pagan practices.

Leviticus 6 24 Word analysis

• And (וְ - ve): A simple connective particle, often translated as "and," "but," "now," or serving as a sequential marker. Here, it smoothly transitions from the previous set of instructions to the next, maintaining the continuous flow of divine revelation.
• the LORD (יְהוָה - YHWH/Yahweh): The ineffable personal and covenant name of God in the Old Testament, revealing His self-existence, eternal presence, and covenant faithfulness. It underscores that the instructions emanate from the sovereign, unchanging God of Israel. This is the God who actively involves Himself in human history and guides His people.
• spoke (דִּבֵּר - dibber): This is the Piel form of the verb dabar (דבר), meaning "to speak." The Piel stem often indicates intensive or deliberate action. Here, it implies a clear, direct, and intentional communication from God, not a vague impression or an indirect message. It emphasizes God's purposeful utterance.
• unto Moses (אֶל-מֹשֶׁה - el-Moshe): The preposition el (el) signifies "to" or "towards," indicating direction. "Moses" (Moshe) refers to the divinely appointed mediator, prophet, and leader through whom God delivered His laws to Israel. This highlights Moses' unique and unparalleled role as the primary recipient of God's direct revelation for His people.
• saying (לֵאמֹר - lemor): An infinitive construct from the verb amar (אמר), meaning "to say" or "to tell." This adverbial phrase often precedes a direct quotation, signifying that the exact words of the speaker (God) are about to be presented. It authenticates the ensuing text as the precise divine utterance.

Words-group analysis

• "And the LORD spoke": This opening phrase is a foundational declaration of divine authority. It establishes that the subsequent text is not human wisdom, but directly sourced from the Most High God, emphasizing His sovereignty and initiative in revelation. This formula repeats hundreds of times throughout the Pentateuch, especially in Leviticus, to stress the divine origin of every law and command given to Israel. It highlights that God is an active, communicative God who reveals His will to humanity.
• "unto Moses, saying": This part specifies the conduit and nature of the revelation. Moses is the singular human recipient of these divine commands for the whole community. It underlines his unique prophetic status and mediatorial role between a holy God and a sinful people. The phrase confirms that what follows are the verbatim commands, ensuring fidelity and accuracy in their transmission. This structure removes any ambiguity about the source or intended audience of the law.

Leviticus 6 24 Bonus section

The recurrent formula "The LORD spoke to Moses, saying" serves several crucial theological and literary purposes within the Pentateuch:

• Divine Authorship: It continually reminds the reader that these are not human laws but divinely inspired mandates, thereby lending them ultimate authority and demanding absolute obedience from Israel.
• Mosaic Authority: It validates Moses' unique and indispensable role as God's chosen prophet and mediator for the Law, solidifying his leadership.
• Uniqueness of Revelation: It contrasts Israel's God-given laws with the arbitrary or culturally derived laws of surrounding nations. God's laws are direct, specific, and from a perfect, holy source.
• Literary Cohesion: It functions as a powerful literary device that provides structure and flow, introducing new sections of law and emphasizing the continuous dialogue between God and His people through Moses.
• Holiness and Obedience: Each instance of this phrase reiterates that God is active in His relationship with Israel, demanding holiness and prescribing specific ways to achieve it. This divine speech directly relates to Israel's covenant obligations and blessings.

Leviticus 6 24 Commentary

Leviticus 6:24, while brief, is pregnant with theological significance. It's a foundational phrase, "And the LORD spoke to Moses, saying," that anchors the entire collection of cultic laws in Leviticus (and much of the Pentateuch) to a direct divine source. This formula asserts God's ultimate authority and the non-negotiable nature of the commandments that follow. It demonstrates God's initiative in establishing His covenant and prescribing the means by which a sinful people can approach a holy God.

The phrase immediately preceding detailed instructions for the sin offering underscores that the intricate sacrificial system was not a human invention, nor a borrowing from pagan neighbors, but a divine imperative. It set the standard for purity, atonement, and worship, meticulously outlined by God Himself. This ensures there's no misunderstanding: these are not mere human suggestions for ritual, but direct divine ordinances for right relationship with Yahweh. This absolute authority instilled obedience and reverence, reinforcing Moses' role as the trusted, chosen conduit for God's divine word. Ultimately, this foreshadows the need for divine intervention and revelation for humanity's reconciliation with God, fully realized in Christ.