Leviticus 6:20 kjv
This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
Leviticus 6:20 nkjv
"This is the offering of Aaron and his sons, which they shall offer to the LORD, beginning on the day when he is anointed: one-tenth of an ephah of fine flour as a daily grain offering, half of it in the morning and half of it at night.
Leviticus 6:20 niv
"This is the offering Aaron and his sons are to bring to the LORD on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening.
Leviticus 6:20 esv
"This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
Leviticus 6:20 nlt
"On the day Aaron and his sons are anointed, they must present to the LORD the standard grain offering of two quarts of choice flour, half to be offered in the morning and half to be offered in the evening.
Leviticus 6 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 2:1-3 | "When anyone offers a grain offering to the Lord... of fine flour..." | General law of grain offering. |
| Lev 8:1-12, 30 | Moses consecrated Aaron and his sons, anointing them with oil. | Details of priestly anointing/consecration. |
| Exod 29:1-9, 29 | Instructions for consecrating priests, their garments, and anointing. | Priestly ordination and office. |
| Exod 29:38-42 | Command for daily burnt offerings, morning and evening, perpetually. | Establishing a continuous daily sacrifice. |
| Num 4:16 | Eleazar's responsibility for the daily grain offering and the perpetual burnt offering. | Continuation of daily priestly duties. |
| Num 18:8-14 | God designates portions of offerings for priestly sustenance. | Priest's rights to sustenance from offerings. |
| Num 28:3-4 | Daily offerings of unblemished lambs, morning and evening. | Repetition of daily sacrificial schedule. |
| Deut 18:3-5 | Priestly rights to certain portions of offerings. | Priest's livelihood through their ministry. |
| Psa 92:2 | "To declare Your lovingkindness in the morning And Your faithfulness every night" | Regularity of praise and devotion. |
| Isa 61:1 | "The Spirit of the Lord God is upon me, because the Lord has anointed me." | Anointing for special divine service. |
| Mal 1:10-11 | Prophecy of pure offerings from gentiles in every place. | God's desire for genuine and pure offerings. |
| Matt 3:16-17 | Jesus was anointed with the Holy Spirit at His baptism. | Jesus' divine anointing for His ministry. |
| John 6:35 | Jesus declared, "I am the bread of life." | Christ as ultimate spiritual sustenance. |
| Rom 12:1 | "Present your bodies as a living and holy sacrifice..." | Believers' spiritual sacrifice. |
| Phil 4:18 | Offerings received by Paul as a "fragrant aroma, an acceptable sacrifice." | Giving and support as acceptable offering. |
| Heb 4:14 | "We have a great high priest who has passed through the heavens, Jesus..." | Jesus as our Great High Priest. |
| Heb 7:23-25 | Jesus holds His priesthood permanently; He ever lives to intercede. | Christ's eternal and perfect priesthood. |
| Heb 9:11-14 | Christ, through His own blood, entered the holy place once for all. | Christ's superior and ultimate sacrifice. |
| Heb 10:11-14 | Old Testament sacrifices could not take away sins, but Christ's one offering did. | Superiority and finality of Christ's sacrifice. |
| 1 Pet 2:5 | "You also, as living stones, are being built up... to offer spiritual sacrifices." | Believers as a spiritual priesthood. |
| 1 Pet 2:9 | "You are a royal priesthood, a holy nation, His own special people..." | Identity of believers as God's chosen priests. |
| Rev 1:6 | "Made us kings and priests to His God and Father..." | Believers' priestly role in the New Covenant. |
Leviticus 6 verses
Leviticus 6 20 Meaning
Leviticus 6:20 prescribes a unique and mandatory grain offering (minchah) that Aaron, as the newly consecrated High Priest, and his succeeding high priests must offer to the Lord. This offering is given on the very day of their anointing, marking the start of their sacred office. It involves a daily, continuous presentation of fine flour, split into morning and evening portions, symbolizing the High Priest's perpetual dedication, purity, and sustenance by divine provision in his priestly service.
Leviticus 6 20 Context
Leviticus 6 continues the detailed instructions for various offerings, elaborating on how the priests are to manage these sacrifices on behalf of the people. While chapters 1-5 give the general laws for the laity bringing offerings, chapter 6-7 focus on the priestly duties regarding these offerings. This specific verse (Lev 6:20) immediately follows instructions for the burnt offering (ch 6:8-13), the general grain offering (ch 6:14-18), and precedes the sin offering (ch 6:24-30). Leviticus 6:20 sets forth a distinct provision for the high priest's personal and continuous dedication. The broader historical context is the newly established Mosaic covenant and the setting up of the Tabernacle, where precise rituals were paramount for maintaining the relationship between a holy God and His redeemed but sinful people. The anointing day signifies a monumental shift for Aaron into his mediating role, hence the need for a specific, enduring, self-sacrificial commitment on his part, highlighted by this unique daily offering.
Leviticus 6 20 Word analysis
- This is the offering: Signifies a distinct, unique offering, separate from others already discussed. It points to a divine injunction, not an option.
- of Aaron and his sons: Refers specifically to the High Priest. While "sons" usually includes the entire priestly lineage, here it most likely refers to the succession of High Priests descending from Aaron, who would continue this daily offering in their own capacity once they were consecrated.
- which they shall offer to the Lord: Emphasizes it is a required, non-negotiable act, directed solely to God as its recipient, underscoring God's absolute sovereignty and the priest's subservience.
- on the day when he is anointed: (Hebrew: בְּיוֹם הִמָּשַׁח אֹתוֹ - b'yom himmasheaḥ oto). This is the initial act of the newly consecrated High Priest. "Anointed" (mashach) is the act of setting apart, making sacred, through pouring oil. This word root is linked to "Messiah" (Mashiach), "the Anointed One." This points to the profound spiritual significance of their role as mediator.
- one-tenth of an ephah: (Hebrew: עֲשִׂירִית הָאֵיפָה - asirit ha'eiphah). An ephah was a dry measure, roughly 22 liters (or about a bushel). A tenth is a modest quantity by itself, emphasizing consistency and symbolism over sheer volume. This measurement is echoed in tithes and specific offerings, linking to principles of stewardship and devotion.
- of fine flour: (Hebrew: סֹלֶת - solet). The finest, purest ground flour, free of imperfections. This symbolizes purity, perfection, and the very best of oneself offered to God. It highlights the high standards required for priestly service and foreshadows the spotless purity of Christ, the perfect "Bread of Life" (John 6:35).
- as a regular grain offering: (Hebrew: מִנְחָה תָּמִיד - minchah tamid). Minchah broadly means "gift" or "tribute," but specifically a grain offering. Tamid means "continual" or "perpetual." This establishes that this offering, initiated on the day of anointing, becomes a daily, unchanging routine throughout the High Priest's tenure, signifying an unbroken dedication to God and service.
- half of it in the morning and half of it in the evening: Specific times mirroring the daily burnt offerings (Exod 29:38-42). This emphasizes a life of structured, consistent devotion and dependence on God throughout the day. It reinforces the idea that priestly service is not incidental but woven into the fabric of daily life.
Leviticus 6 20 Bonus section
This "minchah tamid" (continual grain offering) of the High Priest stands out because, as further specified in Lev 6:23, it was to be "wholly burned" (Hebrew: שְׂרוּפָה כָלִיל - s’rufah kalil) and not eaten by the priests, unlike other grain offerings. This unique requirement emphasized the complete dedication and holiness demanded of the High Priest; he could not benefit physically from this particular offering as other priests might from their portions. It visually demonstrated that his office and sustenance were entirely dependent on and consecrated to the Lord. This perpetual self-dedication also served as a daily reminder of his anointing and the profound sacredness of his mediating role, consistently linking his daily function back to his initial, sacred consecration.
Leviticus 6 20 Commentary
Leviticus 6:20 institutes a unique, perpetual grain offering exclusively for the High Priest of Israel. Unlike most grain offerings, which were partially eaten by priests, this offering for the High Priest was to be entirely burned on the altar, symbolizing his complete dedication to God and that his sustenance was from God, not from the offering itself. Beginning on the day of his anointing, this daily practice underscores the continuous nature of his sacred office and his unwavering commitment. The use of "fine flour" emphasizes the standard of purity and excellence expected from one who mediates between God and His people, foreshadowing the flawless character of Christ. The regular, morning and evening ritual signifies a constant posture of devotion, prayer, and service, setting an example for all of Israel. Ultimately, this commanded self-offering of the High Priest pointed forward to Jesus Christ, our eternal and perfect High Priest (Heb 7:23-28), whose single, unblemished, and ultimate sacrifice on the cross (Heb 9:11-14) fulfilled all typological needs for perfect atonement and continual mediation, far surpassing the daily rituals of the Aaronic priesthood.