Leviticus 5:8 kjv
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Leviticus 5:8 nkjv
And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it completely.
Leviticus 5:8 niv
They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
Leviticus 5:8 esv
He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely,
Leviticus 5:8 nlt
You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body.
Leviticus 5 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 5:7 | "But if he cannot afford a lamb, then he shall bring two turtledoves..." | Context of the poor person's offering. |
| Lev 5:9 | "And the priest shall nip its head from its neck..." | Details of the sin offering procedure. |
| Lev 4:2-3 | "If anyone sins unintentionally in any of the LORD's commandments..." | General law for unintentional sin. |
| Num 15:27-28 | "If one person sins unintentionally... the priest shall make atonement for the erring person..." | Reiteration of unintentional sin atonement. |
| Heb 9:22 | "Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins." | Principle of blood for remission of sin. |
| Rom 3:25 | "whom God put forward as a propitiation by his blood, to be received by faith." | Christ as the ultimate propitiation. |
| Lev 1:4 | "He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him." | Burnt offering also linked to atonement. |
| Lev 6:30 | "But no sin offering from which any of the blood is brought into the tent of meeting..." | Further laws on sin offering handling. |
| 2 Cor 5:21 | "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." | Christ bearing our sin offering. |
| Phil 2:6-8 | "who, though he was in the form of God, did not count equality with God a thing to be grasped..." | Christ's self-emptying, ultimate dedication. |
| 1 Pet 1:18-19 | "knowing that you were ransomed... with the precious blood of Christ, like that of a lamb without blemish or spot." | Redemption through Christ's spotless sacrifice. |
| Is 53:10 | "Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt..." | Prophecy of Messiah as a guilt/sin offering. |
| Jn 1:29 | "The next day he saw Jesus coming toward him, and said, 'Behold, the Lamb of God, who takes away the sin of the world!'" | Christ as the ultimate sacrificial Lamb. |
| Heb 10:1-4 | "For since the law has but a shadow of the good things to come... it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near." | Old Testament sacrifices as a shadow, incomplete. |
| Heb 10:10 | "And by that will we have been sanctified through the offering of the body of Jesus Christ once for all." | Christ's one-time, perfect sacrifice. |
| Ps 51:17 | "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." | Emphasizes internal repentance over ritual. |
| Prov 28:13 | "Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy." | Importance of confession before offering. |
| 1 Jn 1:9 | "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." | New Covenant truth about confession and cleansing. |
| Mk 12:41-44 | "He sat down opposite the treasury and watched the people putting money into the offering box... 'This poor widow has put in more than all...'" | God valuing the heart and giving, mirroring the Lev 5:7-11 provision for the poor. |
| 1 Tim 2:5 | "For there is one God, and there is one mediator between God and men, the man Christ Jesus..." | Christ as the sole mediator, fulfilling the priest's role. |
| Heb 4:14-16 | "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God..." | Christ as our empathetic High Priest. |
| Col 2:16-17 | "Therefore let no one pass judgment on you in questions of food and drink... These are a shadow of the things to come, but the substance belongs to Christ." | Ritual laws, including sacrifices, point to Christ. |
Leviticus 5 verses
Leviticus 5 8 Meaning
Leviticus 5:8 outlines the precise protocol for a person of limited means to seek atonement for an unintentional sin. After confession, the individual brings two birds (turtledoves or young pigeons) to the priest. One bird is presented as a sin offering to address the specific offense and bring ritual cleansing, while the other is given as a burnt offering, signifying the worshiper's complete dedication to the Lord and an expression of gratitude for the expiation received, thereby restoring their relationship with God.
Leviticus 5 8 Context
Leviticus chapter 5 details a range of situations requiring an "unintentional" sin offering, covering specific instances of trespasses like withholding testimony, touching an unclean thing, or making rash vows. The chapter emphasizes God's expectation of holiness and the consequences of violating ceremonial or moral purity, even unknowingly. The immediate context of verse 5:8 follows the provision (in 5:7) for those who are poor and cannot afford a lamb for their sin offering, allowing them to bring two birds instead. This demonstrates God's grace and accessibility, ensuring that economic status does not prevent anyone from seeking atonement. Historically, the elaborate sacrificial system served as the primary means for Israel to maintain their covenant relationship with a holy God, demonstrating the seriousness of sin and the need for divine reconciliation through priestly mediation and ritual purification.
Leviticus 5 8 Word analysis
- And he shall bring them (וְהֵבִיא֩, və-hē·ḇî’): This phrase, from the Hebrew Hiphil stem, implies causing something to come or bringing it about. It highlights the action of the repentant individual taking the initiative to present the offerings, indicating personal responsibility for seeking atonement.
- to the priest (אֶל־הַכֹּהֵן֙, ’el-hakōhēn): The "priest" was the divinely appointed mediator, a necessary figure in all sacrifices. This underscores the need for an intercessor to bridge the gap between sinful humanity and a holy God within the Old Covenant framework.
- who shall present them (וְהִקְרִיבָ֤ם, vəhiqriḇām): Derived from the verb קָרַב (qarav), "to bring near," in the Hiphil stem "to cause to approach." This denotes the priest's official act of offering or bringing the sacrifice close to God's presence, signifying its acceptance.
- before the Lord (לִפְנֵי יְהוָ֔ה, liḵnê YHWH): Emphasizes that the offering is directed specifically to Yahweh, the sovereign God of Israel, in His sacred dwelling place (the tabernacle). It signifies the divine recipient and the holy nature of the ritual.
- one for a sin offering (אֶחָ֤ד כַּחַטָּאת֙, ’eḥāḏ kaḥaṭṭāṯ): The Hebrew term for "sin offering" is חַטָּאת (chatta't), literally "sin" or "purification offering." This specific offering's primary purpose was to atone for unintentional transgressions or defilements, cleansing the individual and the sanctuary from impurity, making fellowship with God possible again.
- and the other for a burnt offering (וְאֶחָ֖ד לְעֹלָ֑ה, və’eḥāḏ lĕ‘ōlāh): The "burnt offering" (עֹלָה, olah) means "that which goes up" or "ascends." This offering was entirely consumed by fire and typically represented complete dedication, surrender, and general atonement or seeking God's favor. Its inclusion here, alongside the chatta't, signifies not just forgiveness but also renewed commitment and complete reconciliation with God.
Leviticus 5 8 Bonus section
The selection of turtledoves or young pigeons in Leviticus 5:7-11 highlights God's radical inclusivity within the Mosaic Covenant. This provision ensures that every Israelite, regardless of their socio-economic standing, could fulfill the necessary sacrificial requirements for atonement. This concept stands in stark contrast to many ancient near eastern cults, where elaborate and expensive sacrifices might have been demanded, effectively excluding the poor from active participation in religious rituals. God's provision for two birds, even for those who couldn't afford them individually, but specified for dual purposes, underscored the completeness of the purification process. The practice of two birds, one as a chatta't (sin offering) and the other as an olah (burnt offering), points to a comprehensive expiation: cleansing from the specific defilement of sin, and simultaneously re-establishing an unhindered, dedicated relationship with God. This ritual foresight reflects the multifaceted work of Christ, who both removes our sin and brings us into full communion with the Father.
Leviticus 5 8 Commentary
Leviticus 5:8 demonstrates the compassionate and equitable nature of God's covenant with Israel. It showcases that access to atonement was not limited by wealth, providing an accessible means for purification for the poor. The two birds served distinct yet complementary roles: the sin offering directly addressed the transgression, ritually purifying the offender, while the burnt offering represented a total surrender and devotion to God, reinforcing the worshiper's complete reconciliation and renewed relationship. This ritual underlined the holiness of God, the seriousness of even unintentional sin, and the divine provision for its remediation through priestly mediation. Ultimately, this detailed procedure prefigured the singular, perfect sacrifice of Jesus Christ, who, as our Great High Priest, became our ultimate sin offering and a perfect sacrifice of complete obedience and dedication to God, rendering all prior animal sacrifices obsolete and establishing a permanent means of forgiveness and reconciliation for all who believe.