Leviticus 27 34

Leviticus 27:34 kjv

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Leviticus 27:34 nkjv

These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.

Leviticus 27:34 niv

These are the commands the LORD gave Moses at Mount Sinai for the Israelites.

Leviticus 27:34 esv

These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.

Leviticus 27:34 nlt

These are the commands that the LORD gave through Moses on Mount Sinai for the Israelites.

Leviticus 27 verses

Leviticus 27 34 Meaning

Leviticus 27:34 serves as the authoritative concluding statement to the entire book of Leviticus. It declares that all the laws, statutes, and regulations contained within Leviticus are not human inventions or customs, but direct divine commands delivered by the Lord Himself through Moses to the people of Israel at Mount Sinai. This verse emphasizes the divine origin, absolute authority, and specific recipients of these sacred instructions, framing the entire book as the foundational legal and theological framework for Israel's relationship with God.

Leviticus 27 34 Context

Leviticus 27:34 marks the formal conclusion of the entire book of Leviticus. The book begins with detailed instructions regarding various offerings and sacrifices (Ch. 1-7), followed by the ordination of the priesthood and Aaron's sons (Ch. 8-10). The central part (Ch. 11-15) establishes laws concerning ritual purity and impurity, covering food, childbirth, skin diseases, and bodily discharges. Chapter 16 focuses on the Day of Atonement, the holiest day for Israel. Chapters 17-26 lay out the Holiness Code, addressing various aspects of moral and ethical conduct, social justice, feasts, and sabbatical/Jubilee years. Finally, Chapter 27 addresses laws concerning vows, devoted things, firstborn animals, and the tithe.

Historically, the commands in Leviticus were given to the Israelites at Mount Sinai shortly after their deliverance from slavery in Egypt. They were in the wilderness, camped before the mountain where God had dramatically revealed Himself. These laws were not theoretical but practical instructions for building a covenant relationship with God as His chosen people, governing their worship, daily life, social structure, and moral conduct, all aimed at living as a holy nation set apart to Him.

Leviticus 27 34 Word analysis

• "These" (Hebrew: ’elleh, אֵ֣לֶּה): This demonstrative pronoun serves as an explicit summary. It points back collectively to all the preceding commandments, statutes, and ordinances detailed throughout the entire book of Leviticus. It signifies the totality and comprehensive nature of the laws being concluded.

• "are the commandments" (Hebrew: hammitzvôt, הַמִּצְוֹ֗ת):

  • Mitzvot (singular: mitzvah) are divine decrees or instructions, carrying absolute authority. They are not suggestions but binding obligations. The definite article "the" indicates specific, well-defined commands previously detailed.
  • This term underscores the legislative nature of the entire book – it is God's revealed law. The emphasis is on divine mandate, distinguishing it from human customs or legal codes of other nations.

• "which the Lord" (Hebrew: asher YHWH, אֲשֶׁ֨ר יְהוָ֜ה):

  • "The Lord" (YHWH, often vocalized as Yahweh) is God's personal covenant name, emphasizing His unique relationship with Israel.
  • This phrase unequivocally identifies the ultimate source of all the laws in Leviticus as the sovereign, covenant-keeping God. It leaves no doubt as to the divine authorship and authority.

• "commanded" (Hebrew: tzivah, צִוָּ֣ה):

  • This strong verb signifies an authoritative order, a solemn charge, or a direct decree. It highlights that these are not merely divine suggestions or advice, but uncompromisable instructions from the supreme Ruler.
  • It reinforces the obligatory nature of the laws for Israel.

• "Moses" (Hebrew: et-Moshe, אֶת־מֹשֶׁ֗ה):

  • Moses is identified as God's chosen intermediary and prophet, the human recipient and conveyer of these divine instructions.
  • His unique role as mediator between God and Israel is consistently emphasized throughout the Pentateuch, legitimizing the law for the people.

• "for the sons of Israel" (Hebrew: el-b’nei Yisrael, אֶל־בְּנֵ֤י יִשְׂרָאֵל֙):

  • This specifies the direct recipients of these commands: the Israelite nation, God's covenant people.
  • It clarifies that these laws were uniquely given to them to govern their communal and individual lives in preparation for dwelling in God's promised land and presence.

• "on Mount Sinai" (Hebrew: b’har Sinai, בְּהַ֣ר סִינַ֔י):

  • Mount Sinai (also called Horeb) is the sacred geographical and theological location where God entered into a formal covenant with Israel and gave them His law.
  • It is the place of God's tangible presence and revelation, providing historical and theological anchoring for the authority and significance of the entire Mosaic Law. This setting grounds the laws in a specific, divine-human encounter.

• Words-group analysis:

  • "These are the commandments which the Lord commanded": This entire phrase forms a powerful statement of divine origin and legislative authority. It underscores that the ensuing text is not a human compilation but a direct divine revelation. The plural "commandments" encompasses the entirety of Leviticus, making it a cohesive body of law from a single, divine source.
  • "Moses for the sons of Israel on Mount Sinai": This part delineates the crucial roles of the divine messenger (Moses), the intended recipients (Israel), and the definitive setting (Sinai). It cements the historical and covenantal context, emphasizing that this is a unique covenant interaction between YHWH and His people at a specific, holy place.

Leviticus 27 34 Bonus section

This concluding verse serves as a divine "imprimatur" or authentication for the whole book of Leviticus. Its presence elevates the laws within from mere cultural traditions to foundational divine revelation. The consistent repetition of such phrases (e.g., "The Lord spoke to Moses saying...") throughout the Pentateuch, and particularly this concluding summary, asserts the unified, divine origin of the Mosaic Law. It functions as a legal-theological closure, confirming the inspiration and authority of Leviticus, preparing the audience to receive the subsequent books of Numbers and Deuteronomy as continuations of this divine narrative and legal framework. It implicitly contrasts Israel's God-given law with the diverse, often human-derived, legal codes of surrounding nations, portraying Israel's law as singularly revealed from the Holy One.

Leviticus 27 34 Commentary

Leviticus 27:34 acts as the concluding divine seal for the entire book of Leviticus. Far from being a mere summary, it is a declarative statement that anchors all the detailed regulations concerning sacrifice, purity, priesthood, and holy living firmly in the divine will. The verse stresses the unchallengeable authority of God (YHWH) as the sole Lawgiver, who specifically "commanded" these mandates. Moses, acting as God's designated messenger, faithfully received and transmitted these laws. The explicit mention of "the sons of Israel" identifies the unique covenant community to whom these laws were given, not as universal legislation but as particular guidelines for a people called to be holy as their God is holy. The precise location, "on Mount Sinai," links the entire book back to the monumental covenant event, grounding every command in the very revelation of God's character and His establishment of Israel as His people. This verse thus solidifies Leviticus as a cornerstone of divine instruction, a testament to God's commitment to dwelling among His people in holiness. It serves as God’s own validation and solemn witness that everything in the preceding chapters originated from Him and is therefore binding.