Leviticus 26:46 kjv
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Leviticus 26:46 nkjv
These are the statutes and judgments and laws which the LORD made between Himself and the children of Israel on Mount Sinai by the hand of Moses.
Leviticus 26:46 niv
These are the decrees, the laws and the regulations that the LORD established at Mount Sinai between himself and the Israelites through Moses.
Leviticus 26:46 esv
These are the statutes and rules and laws that the LORD made between himself and the people of Israel through Moses on Mount Sinai.
Leviticus 26:46 nlt
These are the decrees, regulations, and instructions that the LORD gave through Moses on Mount Sinai as evidence of the relationship between himself and the Israelites.
Leviticus 26 46 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 4:1 | "Now, O Israel, listen to the decrees and laws I am about to teach you..." | Emphasizes listening to laws. |
| Deut 6:1 | "These are the commands, decrees and laws the LORD your God directed me to teach you..." | Reiterates divine origin and teaching role. |
| Deut 33:4 | "The law that Moses gave us, the possession of the assembly of Jacob." | Affirms Mosaic authorship and Israel's heritage. |
| Exod 24:12 | "The LORD said to Moses, 'Come up to me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands...'" | Direct divine bestowal of law to Moses. |
| Exod 31:18 | "When the LORD finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law..." | Highlights the completion of giving laws at Sinai. |
| Josh 1:8 | "Keep this Book of the Law always on your lips; meditate on it day and night..." | Commands continuous adherence to the law. |
| Neh 9:13 | "You came down on Mount Sinai; you spoke to them from heaven and gave them regulations and laws that are just and right..." | God's descent at Sinai to give righteous laws. |
| Mal 4:4 | "Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel." | Later reminder of Mosaic Law given at Horeb/Sinai. |
| John 1:17 | "For the law was given through Moses; grace and truth came through Jesus Christ." | Contrasts Mosaic Law with New Covenant grace. |
| Rom 7:12 | "So the law is holy, and the commandment is holy, righteous and good." | Confirms the holy nature of God's law. |
| Matt 5:17 | "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." | Christ's fulfillment of the Law. |
| Rom 10:4 | "Christ is the culmination of the law so that there may be righteousness for everyone who believes." | Christ as the end/goal of the Law for salvation. |
| Gal 3:19 | "Why then was the law given? It was added because of transgressions until the Seed to whom the promise referred had come..." | Explains the interim purpose of the law. |
| Heb 8:6 | "But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior..." | Contrasts old covenant mediation with New Covenant. |
| Deut 5:31 | "But as for you, stand here by me so that I may give you all the commands, decrees and laws you are to teach them..." | Moses's role as recipient and teacher of the law. |
| Deut 10:13 | "...to observe the LORD’s commands and decrees that I am giving you today for your own good?" | The beneficial purpose of the laws. |
| 1 Tim 1:8 | "We know that the law is good if one uses it properly." | Proper understanding and use of God's law. |
| Exod 19:3 | "Then Moses went up to God, and the LORD called to him from the mountain, saying, 'Thus you shall say to the house of Jacob...'" | Beginning of God speaking to Moses at Sinai. |
| Ps 119:1 | "Blessed are those whose ways are blameless, who walk according to the law of the LORD." | Emphasizes the blessing of walking in God's law. |
| Jer 31:33 | "I will put my law in their minds and write it on their hearts..." | Promise of the New Covenant's internal law. |
Leviticus 26 verses
Leviticus 26 46 Meaning
Leviticus 26:46 serves as a colophon, marking the authoritative conclusion to the covenant stipulations detailed in Leviticus, particularly chapters 1-26. It affirms that the entirety of the "decrees," "laws," and "commands" discussed were not human constructs but directly given by the LORD (YHWH) to the Israelites through Moses as His mediator, specifically at Mount Sinai. This verse underscores the divine origin, unchangeable nature, and specific application of God's covenant instructions for His chosen people.
Leviticus 26 46 Context
Leviticus 26:46 functions as a conclusive statement for a major section of the book of Leviticus. The chapter itself is the culmination of the laws and instructions revealed after the covenant establishment at Mount Sinai. It systematically lays out the consequences of obedience to God's covenant stipulations – detailed blessings for faithfulness (vv. 3-13) – and the dire consequences for disobedience – a prolonged series of curses (vv. 14-39), leading to exile. However, the chapter ends with a message of hope and God's enduring faithfulness: if Israel repents in their exile, God will remember His covenant with their ancestors and restore them (vv. 40-45). Therefore, verse 46 emphatically affirms the divine authority and enduring nature of the entire body of law, blessing, and curse presented to Israel as an expression of their unique covenant relationship with YHWH at the historic location of Sinai.
Leviticus 26 46 Word analysis
- These (אֵלֶּה - ʾelleh): Demonstrative pronoun. Refers collectively to all the preceding statutes, judgments, and laws described within Leviticus, especially those relating to blessings and curses. It signals a concluding summary for a large portion of the book.
- are (הֵם - hem): A copula, linking the subject "These" to the predicate "the decrees, laws and commands." It emphasizes identity and finality.
- the decrees (הַחֻקִּים - ha-chuqqim): From choq (חֹק). Refers to statutes, ordinances, or engraved laws. These are often absolute, non-negotiable divine fiats, often lacking overt rationale, established by God's authority. They pertain to worship, ritual purity, and ethical standards that reflect God's character. They are fixed.
- laws (וְהַמִּשְׁפָּטִים - ve-ha-mishpatim): From mishpat (מִשְׁפָּט). Signifies judgments, legal precedents, or judicial decisions. These often deal with social justice, civil disputes, and practical applications of broader ethical principles, ensuring equity and righteousness within the community.
- and commands (וְהַתּוֹרוֹת - ve-ha-torot): From torah (תּוֹרָה). In its plural form here, torot signifies "teachings," "instructions," or "directions." While Torah can encompass the entire Pentateuch or even all divine instruction, here in a list with chuqqim and mishpatim, it likely refers to general divine instructions, wisdom, or principles that guide behavior. This triad represents the full scope of God's detailed guidance for His people.
- the LORD (יְהוָה - YHWH): The covenantal, personal name of God, emphasizing His self-revelation to Israel and His specific relationship with them. It highlights that the source of these laws is the one true, living God who delivered Israel from bondage.
- gave (נָתַן - natan): To give, bestow, set forth. Implies a unilateral divine act, underscoring the initiative and authority of God in imparting these instructions. It was a gift for the good of His people.
- Moses (מֹשֶׁה - Mosheh): The divinely appointed mediator. He received the law directly from God and communicated it to the people, highlighting his unique prophetic and leadership role in the covenant.
- on Mount Sinai (בְּהַר סִינַי - behar Sinay): The specific geographical and theological location where the covenant was established and the Law was given. Sinai symbolizes the sacred encounter, divine revelation, and the foundational moment of Israel’s existence as God's chosen nation. It reinforces the authority and unique context of the laws.
- for the Israelites (בֵּין בְּנֵי יִשְׂרָאֵל - bên benê Yisrāʾēl): Literally "between the sons of Israel," or "to the Israelites." This specifies the recipients of the covenant. The laws were uniquely given to the community of Israel, distinguishing them from other nations and establishing their distinctive identity as God’s covenant people. It defines the specific scope and target audience of the legal code.
- "These are the decrees, laws and commands": This phrase serves as a summary declaration, gathering the entire legal body and attributing its ultimate source. The combination of chuqqim, mishpatim, and torot creates a comprehensive description of the divine legislation, emphasizing its diverse yet unified nature—fixed statutes, just applications, and guiding instructions. This formulation frequently appears at the end of sections of law, providing a definitive closure.
- "the LORD gave Moses": This clearly identifies God as the author and Moses as the instrumental figure, affirming the divine inspiration and authority of the preceding chapters. It rejects any notion of human invention or adaptation from surrounding cultures; these laws came directly from YHWH.
- "on Mount Sinai for the Israelites": This specifies the context and target of the divine revelation. Sinai highlights the historical uniqueness and solemnity of the covenant ceremony. The laws were tailored for Israel, for their holy living and flourishing within the covenant relationship. This phrase underlines the foundational covenant relationship that was established there.
Leviticus 26 46 Bonus section
The structure of Leviticus 26:46 acts as a colophon, a common ancient Near Eastern literary device placed at the end of scrolls or legal documents. This colophon function further solidifies the authoritative nature of the entire Levitical law, serving as an ancient "seal of approval" that guarantees its divine origin. The phrase "between the sons of Israel" also underscores the relational aspect of the covenant – these laws were given within the context of a loving, choosing relationship. They were for their benefit, intended to cultivate a holy community reflecting God's own character, contrasting sharply with the practices and chaotic legal systems of surrounding pagan nations. This was YHWH's "Torah" – His complete instruction – designed for Israel's welfare and witness.
Leviticus 26 46 Commentary
Leviticus 26:46 is more than a concluding sentence; it is a profound theological affirmation. It firmly roots all the preceding instructions—covering ritual, purity, justice, and ethics—in the unassailable authority of YHWH Himself. By stating that "the LORD gave" these to "Moses on Mount Sinai," it anchors the covenant laws in a singular, divine act of revelation. This highlights Israel's unique status: a people chosen by God, to whom He intimately revealed His will in a way no other nation experienced. The careful distinctions between "decrees," "laws," and "commands" demonstrate the multi-faceted and comprehensive nature of God's guidance—His unchangeable divine will, His equitable judgments for human interaction, and His overall instructions for a life of holiness. This verse thus solidifies the theological backbone of Leviticus, declaring that these are not merely ancient rules but God's eternal truth given specifically for His covenant people to live distinctively and blessedly.