Leviticus 26:27 kjv
And if ye will not for all this hearken unto me, but walk contrary unto me;
Leviticus 26:27 nkjv
'And after all this, if you do not obey Me, but walk contrary to Me,
Leviticus 26:27 niv
"?'If in spite of this you still do not listen to me but continue to be hostile toward me,
Leviticus 26:27 esv
"But if in spite of this you will not listen to me, but walk contrary to me,
Leviticus 26:27 nlt
"If in spite of all this you still refuse to listen and still remain hostile toward me,
Leviticus 26 27 Cross References
Verse | Text | Reference |
---|---|---|
Deut 28:15 | "But if you will not obey the voice of the LORD... | Introduces extensive curses for disobedience. |
Deut 28:47-48 | "...because you did not serve the LORD... | Linking lack of service to further judgment. |
Josh 24:19-20 | "...He will not forgive your transgressions or your sins. | Warning about God's holiness and consequences of unrepentance. |
1 Sam 15:23 | "For rebellion is as the sin of divination... | Equating disobedience with severe spiritual offenses. |
Neh 9:16-17 | "...they stiffened their neck and did not obey... | Israel's persistent historical rebellion despite God's grace. |
Ps 78:40-41 | "How often they rebelled against him... | Lament over Israel's repeated defiance in the wilderness. |
Ps 81:11-12 | "But my people did not listen... So I gave them over..." | God's giving up the unrepentant to their own desires. |
Prov 29:1 | "He who is often reproved, yet stiffens his neck... | Warns of sudden destruction for persistent hardening. |
Isa 1:4-5 | "Ah, sinful nation...they have forsaken the LORD... | A strong condemnation of Israel's spiritual state. |
Jer 5:3 | "O LORD, do not your eyes look for truth? You have struck them..." | Persistent disobedience despite God's judgment. |
Jer 7:23-24 | "...but they did not obey or incline their ear..." | Emphasizes the lack of a listening and obedient heart. |
Ezek 3:7 | "But the house of Israel will not be willing to listen..." | Prophetic warning about Israel's unresponsiveness. |
Amos 4:6-11 | "I gave you cleanness of teeth... Yet you did not return to me..." | Repeated instances of judgment not leading to repentance. |
Zech 7:11-12 | "...they refused to pay attention...they made their hearts like granite..." | Describes hardening of hearts against divine instruction. |
Heb 3:7-8 | "Today, if you hear his voice, do not harden your hearts..." | Warning against the heart-hardening witnessed in the wilderness. |
Heb 3:15-19 | "...they could not enter because of unbelief." | Linking unbelief and disobedience to divine judgment. |
Heb 12:25 | "See that you do not refuse him who is speaking..." | Warning against refusing God's voice in the New Covenant. |
Rom 1:24, 26, 28 | "Therefore God gave them up in the lusts of their hearts..." | God's progressive handing over of those who persist in sin. |
Rom 2:4-5 | "...your hard and impenitent heart you are storing up wrath..." | Explains how unrepentant defiance accumulates judgment. |
2 Pet 2:20-22 | "For if, after they have escaped the defilements...the latter state..." | Warning about the worse condition of those who revert to sin. |
Lk 19:27 | "...but those my enemies who did not want me to reign over them..." | Christ's parable illustrating the consequence of rejecting divine authority. |
Leviticus 26 verses
Leviticus 26 27 Meaning
Leviticus 26:27 declares that even after God has enacted prior warnings and disciplinary judgments for disobedience, if the people continue in their defiance and actively resist His covenant instructions, their state of rebellion is profound and their future judgments will intensify further. This verse emphasizes a persistent and intentional refusal to heed God's voice and to respond to His corrective discipline with repentance, marking a deepening of the covenant breach.
Leviticus 26 27 Context
Leviticus 26 constitutes the foundational covenant blessing and curse chapter, a culminating section of the covenant God established with Israel. Following extensive laws and ordinances, this chapter clearly delineates the consequences of Israel's obedience or disobedience to the Sinai Covenant. Verses 1-13 promise abundant blessings for fidelity, including peace, prosperity, and God's dwelling among His people. Conversely, verses 14-45 warn of escalating curses for covenant infidelity, ranging from pestilence and defeat to exile and desolation. Leviticus 26:27 specifically addresses a deeper stage of persistent rebellion. It follows the description of successive waves of divine judgment (Lev 26:18-20, 21-22, 23-26) which God employs to call His people to repentance. If, despite these escalating chastisements, Israel does not yield but instead hardens their hearts, God indicates an even more severe response, demonstrating His holy justice and unwavering commitment to His covenant.
Leviticus 26 27 Word analysis
And if: Signifies a continued conditional statement, indicating a further progression in the sequence of disobedience and its consequences previously outlined (Lev 26:18, 21, 23). It underscores the opportunity given for repentance and highlights the severity of continued rebellion.
in spite of this: This phrase points back to the preceding levels of chastisement and disciplinary measures God has already sent (famine, wild beasts, pestilence, military defeat in Lev 26:16-26). It emphasizes that despite experiencing the painful consequences of their actions, the people still have not turned back to God.
you do not obey me: The Hebrew for "obey" is shama (שָׁמַע), which means not just "to hear," but "to hear and do," "to listen attentively," and "to obey." The negative particle indicates an active refusal to respond to God's warnings, commands, and disciplines. It's a failure of the will to comply with divine authority.
but continue to walk hostilely toward me: This is the crux of the verse.
- continue to walk: The Hebrew term halakhtem (הֲלַכְתֶּם) means "you walk" or "you conduct yourselves," implying a habitual manner of living and behavior. It describes a lifestyle or continuous course of action, not an isolated incident.
- hostilely toward me: The crucial Hebrew word here is b'qeri (בְּקֶרִי), derived from the root qara (קָרָא), which can mean "to meet, to happen, to call out." In this specific construction, it often carries the nuance of "haphazardly," "casually," "with opposition," or "perversely." It signifies an attitude of disrespect, disdain, or active antagonism toward God and His ways, particularly in response to His judgments. It suggests that they are treating God's disciplinary actions as mere misfortune or chance occurrences, rather than recognizing them as divine consequences meant to bring them to repentance. This attitude of treating God's interventions flippantly or directly defying them is considered highly offensive to the Holy God.
Words-group Analysis:
- "And if in spite of this you do not obey me": This clause highlights the stubbornness of the human heart that resists correction. It emphasizes that the warnings and previous judgments were clear, but the chosen people, through free will, remained impenitent. It’s a continuation of the theme from Lev 26:23, where a failure to respond to discipline leads to escalating severity.
- "but continue to walk hostilely toward me": This phrase precisely defines the nature of their rebellion. It's not passive neglect, but an active, persistent opposition. The concept of "walking" signifies a chosen path or lifestyle, implying that their defiance is not a fleeting error but a settled orientation of the heart, characterized by an antagonistic stance against God's direct interaction and intervention. It describes a moral and spiritual perversity, viewing divine discipline with contempt or outright defiance.
Leviticus 26 27 Bonus section
The word qeri (rendered "hostilely" or "contrary") appears exclusively in Leviticus 26 and only in connection with Israel's defiance. Its repeated use in verses 21, 23, 24, 27, 28, and 40 underscores a specific and grave spiritual condition: an intentional and pervasive antagonism towards God's attempts to bring His people to repentance through suffering. It highlights the psychological and spiritual state where hardship, rather than leading to humility and repentance, provokes an even greater hardening of the heart and a cynical dismissal of God's role in their misfortunes. This particular sin is portrayed as exceptionally grievous because it demonstrates a refusal to recognize God's sovereignty over their circumstances and an obstinate rejection of His merciful intent behind corrective discipline. It implies a total misinterpretation of divine actions and a self-inflicted spiritual blindness.
Leviticus 26 27 Commentary
Leviticus 26:27 is a sobering expression of God's perfect justice and the reality of escalating consequences for persistent and defiant sin. It signifies a critical juncture in the covenant relationship: God, having employed various forms of discipline (economic hardship, disease, war) to call His people back to Himself, observes a continued, even hardened, posture of rebellion. The key is the attitude described by b'qeri—a deliberate and continuous walking "hostilely" or "perversely" against God, interpreting His judgments as mere chance or responding to them with defiant stubbornness rather than repentance. This is not simply weakness or falling into sin, but a chosen lifestyle of opposition to divine authority. Such impenitence forces a more severe divine response, for God's holiness demands that unrepentant rejection of His word and His disciplinary hand must face proportional judgment. This verse underlines the profound biblical principle that continued resistance to divine love and correction leads to deeper alienation and more stringent consequences.