Leviticus 26:12 kjv
And I will walk among you, and will be your God, and ye shall be my people.
Leviticus 26:12 nkjv
I will walk among you and be your God, and you shall be My people.
Leviticus 26:12 niv
I will walk among you and be your God, and you will be my people.
Leviticus 26:12 esv
And I will walk among you and will be your God, and you shall be my people.
Leviticus 26:12 nlt
I will walk among you; I will be your God, and you will be my people.
Leviticus 26 12 Cross References
Verse | Text | Reference |
---|---|---|
Gen 3:8 | ...walking in the garden in the cool of the day... | God's ideal intimate presence in Eden |
Gen 17:7-8 | I will establish my covenant...to be God to you and to your offspring... | Fundamental covenant formula with Abraham |
Exod 6:7 | I will take you to be my people, and I will be your God... | Covenant promise during Israel's redemption |
Exod 25:8 | Let them make me a sanctuary, that I may dwell among them. | Tabernacle built for God's dwelling |
Exod 29:45 | I will dwell among the people of Israel and will be their God. | God's presence promised with the Tabernacle |
Exod 33:14 | My presence will go with you, and I will give you rest. | God's accompanying presence |
Num 35:34 | You shall not defile the land in which you live, in the midst of which I dwell... | Holiness required for God's continued presence |
Deut 23:14 | For the LORD your God walks in the midst of your camp... | God's walking presence ensuring holiness in camp |
Jer 7:23 | Obey my voice, and I will be your God, and you shall be my people... | Reiteration of the covenant command |
Jer 24:7 | I will give them a heart to know that I am the LORD... they shall be my people, and I will be their God... | New heart leading to covenant fulfillment |
Jer 30:22 | And you shall be my people, and I will be your God. | Future restoration, covenant reaffirmed |
Jer 31:33 | ...I will be their God, and they shall be my people. | Core of the New Covenant |
Ezek 11:20 | that they may walk in my statutes... and they shall be my people, and I will be their God. | Covenant blessings for renewed hearts |
Ezek 36:28 | You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. | Fulfillment in future restoration and dwelling |
Ezek 37:26 | I will make a covenant of peace with them. It shall be an everlasting covenant... I will set my sanctuary in their midst forevermore. | Everlasting covenant, sanctuary in their midst |
Ezek 37:27 | My dwelling place shall be with them, and I will be their God, and they shall be my people. | God's perpetual dwelling in the future |
Zech 8:8 | I will bring them back, and they shall dwell in the midst of Jerusalem... and they shall be my people and I will be their God... | Future dwelling in Jerusalem, covenant restated |
2 Cor 6:16 | For you are the temple of the living God; as God said, "I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people." | NT application of Old Testament dwelling promises |
Heb 8:10 | For this is the covenant that I will make... I will be their God, and they shall be my people... | The New Covenant established by Christ |
Rev 21:3 | Behold, the dwelling place of God is with man. He will dwell with them... and he will be their God... | Ultimate fulfillment in New Jerusalem |
John 14:23 | Jesus answered him, "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him." | Trinitarian indwelling through obedience |
Leviticus 26 verses
Leviticus 26 12 Meaning
Leviticus 26:12 declares God's profound promise of intimate presence and communion with His people if they obey His covenant. It expresses the highest form of blessing: God Himself actively walking among them, acknowledging Himself as their exclusive God, and confirming their unique identity as His chosen possession. This signifies a relationship marked by proximity, active care, divine indwelling, and mutual belonging, representing the zenith of covenant fidelity and blessing.
Leviticus 26 12 Context
Leviticus 26 is a pivotal chapter within the book, serving as the capstone to the laws given at Sinai. It outlines the reciprocal consequences of Israel's obedience or disobedience to the covenant established with God. Verses 3-13 describe a comprehensive list of blessings for keeping God's commandments, promising prosperity, peace, victory over enemies, fruitfulness, and most importantly, God's abiding presence. Verse 12 is the pinnacle of these blessings, transcending material welfare to promise a direct, intimate, and secure relationship with God Himself. Conversely, verses 14-39 detail severe curses for disobedience, emphasizing God's withdrawal of His presence and protection. This chapter stresses the conditional nature of their continued enjoyment of covenant blessings based on their faithfulness. Historically, this promise of God "walking among" His people would have resonated deeply with an ancient Israelite audience accustomed to deities who were distant or housed only in specific temples. God’s commitment to an active, immanent presence among His chosen nation set Him apart from the pantheon of surrounding pagan gods.
Leviticus 26 12 Word analysis
I will walk (וְהִתְהַלַּכְתִּי - v'hithallachti): This is the Hithpael form of the verb הָלַךְ (halak), meaning "to walk." The Hithpael stem often denotes a reflexive or reciprocal action, but here it emphasizes the active, continuous, and dynamic nature of God's presence. It is not merely a static dwelling, but a vibrant, engaging, and personal interaction. This harkens back to God "walking in the garden" (Gen 3:8), evoking an Edenic ideal of intimate fellowship that was broken by sin. For God to "walk among" His people implies His participation in their lives, His oversight, and His ready accessibility, signifying close fellowship.
among you (בְּתוֹכְכֶם - b'tokh'khem): This phrase means "in your midst" or "in your very internal parts." It denotes an intimate, pervasive presence that is central to their community and their individual lives. It is a presence that is not distant or removed, but integral to their existence, accessible and impactful in their daily lives. This signifies not just God’s objective existence, but His subjective, experiential presence within the nation.
and be your God (וְהָיִיתִי לָכֶם לֵאלֹהִים - v'hayiti lakhem le'Elohim): This is a crucial part of the covenant formula found repeatedly throughout the Scriptures. "Elohim" (God) denotes His supreme power, authority, and sovereignty. For God to be "your God" means He commits to His role as their unique, sovereign Ruler, Protector, Provider, and the sole object of their worship. It signifies His absolute claim over them and His steadfast faithfulness to them.
and you will be my people (וְאַתֶּם תִּהְיוּ־לִי לְעָם - v'attem tihyu-li l'am): This is the reciprocal side of the covenant formula, confirming Israel's identity and belonging. "My people" signifies a peculiar treasure, a chosen and elect nation belonging exclusively to God. It highlights their special status, their dependence upon Him, and their responsibility to live in obedience as those identified with the Almighty. It signifies their unique relationship of loyalty and devotion.
Words-group analysis:
- "I will walk among you and be your God": This phrase combines God's dynamic immanence ("walk among you") with His covenantal identity ("be your God"). It's a promise of active, personal presence because He is their God and claims them as His own. It transcends merely providing blessings from afar; it's about the very Person of God intimately involved in their daily lives, setting a paradigm for divine-human fellowship.
- "be your God, and you will be my people": This quintessential covenant statement encapsulates the entire relationship between the Creator and His chosen. It speaks of divine election, self-revelation, and mutual commitment. God dedicates Himself to them as their Sovereign, and they pledge themselves to Him in worship and obedience. This phrase is the ultimate expression of the unique bond forged at Sinai, foundational to Israel's identity and hope.
Leviticus 26 12 Bonus section
- This verse stands as a powerful polemic against the polytheism and idolatry prevalent in the ancient Near East. Unlike gods who were confined to specific images or locales, and who were distant or needed propitiation through human effort, the God of Israel promises an active, walking, immanent presence directly among His people, signifying His personal nature and direct involvement.
- The progression of God’s dwelling is critical for understanding this verse: from His original walk in Eden (Gen 3:8), through the mobile Tabernacle (Exod 25:8) and the permanent Temple (1 Kgs 8:10-11), to His ultimate incarnation in Jesus Christ (John 1:14) and the indwelling Holy Spirit in believers (2 Cor 6:16). This verse serves as a prophetic foreshadowing of the profound and personal relationship God desires and achieves with humanity.
- The emphasis on God walking highlights His active, dynamic, and supervisory role in the lives of His covenant people. It is a posture of engaged leadership, not just static dwelling, reflecting God's continual oversight, guidance, and participation in their journey.
Leviticus 26 12 Commentary
Leviticus 26:12 presents the summit of covenant blessings, underscoring that the ultimate benefit of obedience is not merely material prosperity, but intimate, unfettered fellowship with God Himself. The promise, "I will walk among you," conveys a profound level of divine engagement—an active, living presence within the community of His people, a stark contrast to the distant, often static deities of other ancient cultures. This "walking" speaks to the divine enjoyment of His creation and a desire for continued communion, echoing the pristine relationship in Eden. Coupled with the declarative "and be your God, and you will be my people," the verse solidifies the unique covenant bond, affirming God's possessive love and His people's identity as His cherished possession. This is the very purpose for which God redeemed Israel from Egypt: to dwell in their midst. While partially realized in the Tabernacle and Temple, this verse prophetically looks forward to the complete fulfillment of God’s dwelling with humanity in the person of Jesus Christ (Emmanuel—God with us) and ultimately in the New Jerusalem where "the dwelling place of God is with man" (Rev 21:3). For believers today, it resonates with the indwelling of the Holy Spirit, actualizing God's presence in individual lives and within the church, signifying the Church as the new temple.