Leviticus 25:9 kjv
Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Leviticus 25:9 nkjv
Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; on the Day of Atonement you shall make the trumpet to sound throughout all your land.
Leviticus 25:9 niv
Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.
Leviticus 25:9 esv
Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
Leviticus 25:9 nlt
Then on the Day of Atonement in the fiftieth year, blow the ram's horn loud and long throughout the land.
Leviticus 25 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 16:29-30 | "And this shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work...For on this day atonement shall be made for you..." | Yom Kippur: fasting, atonement. |
| Lev 25:8 | "You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall be to you forty-nine years." | Calculation of Jubilee. |
| Lev 25:10 | "And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a Jubilee for you..." | Liberty proclaimed in Jubilee. |
| Is 61:1-2 | "The Spirit of the Lord GOD is upon me...to proclaim liberty to the captives and the opening of the prison to those who are bound; to proclaim the year of the LORD's favor..." | Prophecy of Messiah's spiritual Jubilee. |
| Lk 4:18-19 | "The Spirit of the Lord is upon me...to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." | Jesus fulfilling Isaiah's prophecy (Jubilee theme). |
| Ex 19:16 | "On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled." | Shofar at Sinai, God's presence/revelation. |
| Num 10:9 | "And when you go to war in your land against the enemy...then you shall sound an alarm with the trumpets..." | Trumpets as alarm/call to war. |
| 1 Chr 15:28 | "So all Israel brought up the ark of the covenant of the LORD with shouting and with the sound of the horn, with trumpets, and with cymbals..." | Shofar for solemn celebration. |
| Ps 89:15 | "Blessed are the people who know the festal shout, who walk, O LORD, in the light of your face." | Joy of the trumpet blast. |
| Joel 2:1 | "Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming..." | Shofar for the Day of the Lord (judgment/warning). |
| Zech 9:14 | "Then the LORD will appear over them, and his arrow will go forth like lightning; the Lord GOD will sound the trumpet, and will march forth in the whirlwinds of the south." | God's victorious presence/triumph. |
| 1 Cor 15:52 | "In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed." | Trumpet for resurrection. |
| 1 Thess 4:16 | "For the Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first." | Trumpet for the Lord's return. |
| Heb 9:11-12 | "But when Christ appeared as a high priest of the good things that have come...he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption." | Christ's perfect atonement fulfills Yom Kippur. |
| Heb 10:1-4 | "For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never...make perfect those who draw near...For it is impossible for the blood of bulls and goats to take away sins." | Old Covenant rituals are a shadow, fulfilled by Christ. |
| Lev 27:24 | "In the year of Jubilee the field shall return to him from whom it was bought, to whom the possession of the land belongs." | Land reversion in Jubilee. |
| Jer 34:8, 17 | "The word that came to Jeremiah from the LORD...concerning the covenant that King Zedekiah made with all the people...to proclaim liberty to them, that everyone should set free his male and female slave..." | Breaking of slave-release laws, leading to judgment. |
| Ezek 46:17 | "But if he gives a gift from his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince..." | Rule about land given to servants until Jubilee. |
| Ex 21:2 | "When you buy a Hebrew slave, he shall serve six years, and in the seventh year he shall go out free, for nothing." | Hebrew slave release (Sabbatical, pre-cursor to Jubilee). |
| Ps 24:1 | "The earth is the LORD's and the fullness thereof, the world and those who dwell therein." | God's ultimate ownership of land and creation. |
| Rom 8:21 | "that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God." | Future cosmic Jubilee, creation's liberation. |
| Gal 5:1 | "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery." | Christ brings spiritual liberty. |
| 2 Cor 3:17 | "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." | The Spirit brings true freedom. |
Leviticus 25 verses
Leviticus 25 9 Meaning
Leviticus 25:9 commands the solemn proclamation of the Jubilee Year, beginning with the blast of a loud shofar on the Day of Atonement. This act signifies a divine decree of release and restoration: for all debts to be forgiven, all enslaved Israelites to be freed, and all ancestral lands to return to their original families. It symbolizes the Lord's absolute sovereignty over His people and their possessions, emphasizing periodic societal reset and dependence on His grace.
Leviticus 25 9 Context
Leviticus chapter 25 details the laws of the Sabbatical Year and the Jubilee Year. Following the command for every seventh year to be a rest for the land (Sabbatical Year, vv. 1-7), the chapter transitions to the Jubilee. The Jubilee, occurring every fiftieth year, after seven cycles of Sabbatical years, was a pivotal societal reset. It involved a general emancipation of Hebrew slaves, the return of all ancestral land holdings to their original families, and a complete cessation of agricultural work, resembling an extended Sabbatical year. This was a radical economic and social reordering based on the principle that the land belonged to God (Lev 25:23), and all Israelites were His servants. Verse 9 specifically connects the profound social and economic liberty of the Jubilee with the most solemn spiritual day of the Israelite calendar: the Day of Atonement. This precise timing underscored the theological truth that true liberty and restoration must stem from divine forgiveness and reconciliation.
Leviticus 25 9 Word analysis
- Then: Connects the previous instructions regarding the Sabbatical years and the calculation of the Jubilee with the initiation ceremony. It signifies a consequence or subsequent action.
- you shall send abroad: Hebrew: תַּעֲבִירוּ (taʿăvîrû). This is the Hiphil form (causative) of the verb עָבַר (ʿāḇar), meaning "to pass over," "to pass through," or "to cross." In Hiphil, it means to cause something to pass through, to carry across, or to cause to sound or proclaim. It implies an active, divinely commanded action by the people, making the sound resonate far and wide, signifying a binding announcement.
- the loud trumpet: Hebrew: שׁוֹפָר תְּרוּעָה (shofar teru'ah).
- Shofar (שׁוֹפָר): A ram's horn, a natural instrument, deeply symbolic in Israelite life. It signaled divine presence (Ex 19), war, assembly, and royal anointing. Its raw sound bypasses artifice, suggesting an immediate and potent message from God.
- Teru'ah (תְּרוּעָה): Not just a "loud" sound, but a specific type of blast. It signifies an alarm, a shout of triumph or joy, or a broken/staccato sound (distinct from a long, sustained blast). Here, it carries a sense of awakening, announcement, or an alert signaling a profound shift and the advent of God's favor and liberation.
- on the tenth day: Precise calendrical timing within the seventh month. This specific day amplifies its significance.
- of the seventh month: This month, Tishrei, was unique. It marked the start of the civil year and hosted several major feasts: Rosh Hashanah (new year, trumpet feast), Yom Kippur (Day of Atonement), and Sukkot (Tabernacles). Its holy nature emphasizes the sacredness of the Jubilee's inception.
- on the Day of Atonement: Hebrew: יוֹם הַכִּפֻּרִים (Yom haKippurîm). This is the holiest and most solemn day in the Israelite calendar, dedicated to national repentance and reconciliation with God. The High Priest performed a unique ritual, entering the Most Holy Place to make atonement for the sins of the people. This precise timing links the Jubilee's social and economic liberty directly to the spiritual reality of God's forgiveness and restoration, demonstrating that true freedom begins with divine atonement.
- you shall send abroad the trumpet: Repetition of the phrase underscores the imperative nature and the all-encompassing call for this specific sound. The trumpet blast is the declaration.
- throughout all your land: Hebrew: בְּכָל־אַרְצְכֶֽם (bəḵāl-ʾarṣəḵem). This specifies the universal reach of the Jubilee. The message of liberty and restoration was not limited to the capital or the temple, but extended to every corner, every city, every field, and every household in Israel. No one was to be left out of this redemptive command.
- Words-group by words-group analysis:
- "send abroad the loud trumpet": This phrase denotes a proactive, intentional, and nationwide public declaration. It's not a whisper or a local announcement, but a pervasive, undeniable sound signaling a momentous change initiated by divine command.
- "on the tenth day of the seventh month; on the Day of Atonement": This critical pairing of dates is purposeful. It signifies that the physical, social, and economic liberation of the Jubilee is contingent upon and flows from spiritual cleansing and atonement with God. It shows that true freedom comes after repentance and reconciliation, integrating the spiritual and material aspects of life under God's law.
- "throughout all your land": Emphasizes the comprehensive and obligatory nature of the Jubilee. It bound every Israelite, every family, and every parcel of land. It underscored that God's sovereignty was over the entire nation and its territory, ensuring that the benefits of liberation and restoration permeated every community.
Leviticus 25 9 Bonus section
The Jubilee's proclamation on the Day of Atonement beautifully illustrates a biblical principle: genuine societal transformation and justice stem from spiritual reconciliation with God. This divine ordering positions spiritual purity (Yom Kippur) as the prerequisite for outward freedom and equity (Jubilee). The shofar, associated with the giving of the Law at Sinai and prophetic announcements, connects the covenant directly to this unique system of restoration. Prophetically, many Christian theologians see the Jubilee, with its themes of liberty, return, and restoration, fulfilled in the person and work of Jesus Christ. His inaugural sermon (Lk 4:18-19, citing Is 61:1-2) declared "the year of the Lord's favor"—a spiritual Jubilee for those in sin, bringing liberation from spiritual bondage, debt, and the inheritance of death. The future blowing of God's trumpet in the New Testament (1 Thess 4:16, 1 Cor 15:52) echoes the shofar's historical role, pointing to an ultimate and universal liberation for God's people at the resurrection.
Leviticus 25 9 Commentary
Leviticus 25:9 acts as the fulcrum for the Jubilee year, inextricably linking it to the Day of Atonement. The sound of the shofar (ram's horn) on this specific, most sacred day marked the beginning of God's year of favor and freedom. This was not a mere legal declaration but a profound theological statement: only after the nation was spiritually reconciled with God on Yom Kippur, purged of its sins, could the full socio-economic redemption of the Jubilee commence. The "teru'ah" blast, an alarming yet joyous sound, announced that a new spiritual and temporal order was beginning. The universal reach "throughout all your land" ensured that the benefits of land reversion and slave emancipation were fully experienced, reinforcing God's ultimate ownership and desire for justice and equity among His people. The Jubilee, initiated by the trumpet of atonement, foreshadowed the ultimate liberty found in Christ, who, through His own atoning sacrifice, proclaims spiritual release to all who are enslaved by sin.