Leviticus 25 24

Leviticus 25:24 kjv

And in all the land of your possession ye shall grant a redemption for the land.

Leviticus 25:24 nkjv

And in all the land of your possession you shall grant redemption of the land.

Leviticus 25:24 niv

Throughout the land that you hold as a possession, you must provide for the redemption of the land.

Leviticus 25:24 esv

And in all the country you possess, you shall allow a redemption of the land.

Leviticus 25:24 nlt

"With every purchase of land you must grant the seller the right to buy it back.

Leviticus 25 24 Cross References

VerseTextReference
Lev 25:23'The land shall not be sold permanently, for the land is Mine...'God's ultimate ownership of the land
Lev 25:10'And you shall consecrate the fiftieth year, and proclaim liberty...'Jubilee as a time of land return and freedom
Psa 24:1The earth is the Lord's, and all its fullness...God's universal sovereignty over creation
Deu 10:14Indeed heaven and the highest heavens belong to the Lord your God...Reinforces God's ultimate ownership
Jer 32:6-8Jeremiah redeems land during the siege of JerusalemExample of land redemption in practice
Ruth 4:1-12Boaz, as kinsman-redeemer, redeems Naomi's land and marries RuthPractical example of a "goel" (redeemer)
Num 36:7-9Daughters could inherit and redeem land if no male heirProvisions for maintaining tribal inheritance
Ezek 46:17Prince's land gifts revert at the year of liberty to his sonsPrinciple of land returning to heritage
Isa 61:1-2'to proclaim liberty to the captives and the opening of the prison...'Prophetic extension of Jubilee principles
Lk 4:18-19Jesus quotes Isa 61:1-2 as His mission statementSpiritual fulfillment of Jubilee freedom
Rom 3:24...being justified freely by His grace through the redemption...Spiritual redemption by Christ's work
Eph 1:7In Him we have redemption through His blood...New Covenant redemption
Col 1:13-14...He has delivered us from the power of darkness and conveyed us...Comprehensive redemption by Christ
Titus 2:14...who gave Himself for us, that He might redeem us from every lawless deedRedemption for sanctification
Gal 3:13Christ has redeemed us from the curse of the law...Redemption from sin's consequences
1 Cor 7:23You were bought at a price; do not become slaves of men.Christian freedom and divine ownership
Gen 12:7To your descendants I will give this land.God's original promise of land to Abraham
Gen 13:15all the land which you see I give to you and your descendants forever.Land as an everlasting possession and gift
Lev 26:34-35Then the land shall enjoy its sabbaths as long as it lies desolate...Consequence of failing to keep land laws
Jos 13:6...I Myself will drive them out before the children of Israel...Divine grant and division of land
Psa 119:91They continue this day according to Your ordinances...Divine law as sustaining principle

Leviticus 25 verses

Leviticus 25 24 Meaning

Leviticus 25:24 decrees that the right to redeem, or buy back, land must be granted across all the territory Israel possessed. This command ensures that any land that was sold due to financial hardship would always have a means to return to its original tribal or family inheritance, underpinning the theological principle that the land ultimately belonged to Yahweh and was not to be permanently alienated from its divinely appointed steward.

Leviticus 25 24 Context

Leviticus chapter 25 details God's laws concerning the Sabbath year (Shemitah) and the Year of Jubilee (Yovel) for the Israelites once they entered the Promised Land. These statutes govern agricultural cycles, social justice, debt release, and the unique system of land tenure. Verse 24, specifically, is a core provision within the larger Jubilee laws (Lev 25:8-55) which stipulate the eventual return of all land to its ancestral family or tribe every fifty years. It follows verse 23, which establishes the theological basis: "The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners with Me." This preceding declaration emphasizes God's ultimate ownership and the temporary nature of Israelite land possession. The law of redemption for the land prevented permanent transfers of ancestral properties, ensuring family stability, preventing extreme wealth concentration or perpetual poverty, and preserving the tribal allocations laid out by Joshua. This entire system was a foundational part of Israel's distinct socio-economic and religious identity, distinct from surrounding nations where permanent land alienation and the accumulation of vast estates were common. It served as a reminder that their entire existence and the land itself were a gift from God, subject to His divine ordinances.

Leviticus 25 24 Word analysis

  • And: Connects this provision directly to the preceding theological statement in Lev 25:23 regarding God's ownership of the land. It signifies a continuous instruction flowing from that foundational truth.
  • in all the land: Implies a universal application throughout the entire territory allotted to the tribes of Israel. No part of the divinely gifted inheritance was exempt from this protective measure.
  • of your possession: Hebrew: אֲחֻזַּתְכֶם (akhuzzatkem), meaning "your possession" or "your holding." This highlights that the land, while used and enjoyed by the Israelites, was never theirs in absolute ownership but rather held as a granted inheritance from God, much like tenants or stewards.
  • you shall grant: A divine command, emphasizing the obligatory nature of this right. It is not an option but a mandate from God to be upheld by the community and its legal system.
  • a redemption: Hebrew: גְּאֻלָּה (ge'ullah), meaning "redemption," "reclamation," or "deliverance." This is a crucial theological concept. It refers to the act of buying back something lost or sold, or the liberation of someone enslaved, often performed by a "goel" (kinsman-redeemer). Here, it specifically pertains to the land returning to its original family. This act counters the permanent loss of inheritance due to financial hardship.
  • for the land: Specifies the object of redemption. The focus is on the property itself, ensuring its return to the family line it was originally allotted to, regardless of temporary sales. This maintains the divinely ordained tribal distribution.
  • in all the land of your possession you shall grant: This phrase underscores that the principle of redeemability applied broadly and was not optional. It affirmed God's sovereign claim over every parcel of land within Israel and upheld His intention for equitable land distribution among the tribes. The act of "granting" redemption wasn't merely a permission but an enforceable right established by divine law, indicating its critical role in the socio-economic structure.

Leviticus 25 24 Bonus section

The concept of ge'ullah (redemption) in this verse is deeply rooted in the Israelite understanding of the kinsman-redeemer (goel). This law for land redemption highlights that just as a family member was obligated to redeem a relative from slavery or debt, the land itself had a familial claim. The law also subtly countered the socio-economic patterns common in other ancient Near Eastern cultures, where economic downturns could lead to irreversible land loss, fostering permanent stratification. Israel's Jubilee system, with the land redemption provision, offered an intentional mechanism for periodic reset and redistribution, promoting communal equity and reliance on God's provision. While debates exist on the consistent historical implementation of Jubilee, its foundational principles of liberty and restoration are seen as prophetic ideals, reaching their ultimate spiritual fulfillment in the redemptive work of Jesus Christ, who reclaims lost humanity and provides an eternal inheritance.

Leviticus 25 24 Commentary

Leviticus 25:24 serves as a practical, divinely instituted mechanism for implementing the core theological truth declared in the preceding verse: God's ultimate ownership of all the land. By mandating a universal right of redemption, the Mosaic Law ensured that ancestral land inheritances, crucial for family identity, social stability, and economic security, could never be permanently alienated. This systemic provision mitigated the effects of poverty or misfortune, preventing the perpetual disenfranchisement of families and the concentration of land in the hands of a few. It functioned as a divinely imposed check on economic inequality, reflecting God's heart for justice and mercy within His covenant community. Furthermore, it underscored that the Israelites were merely stewards of the land, reminding them of their pilgrimage status before their sovereign Lord, and foreshadowing the ultimate spiritual redemption by Christ who bought us back to God's family and true inheritance.