Leviticus 25:19 kjv

And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

Leviticus 25:19 nkjv

Then the land will yield its fruit, and you will eat your fill, and dwell there in safety.

Leviticus 25:19 niv

Then the land will yield its fruit, and you will eat your fill and live there in safety.

Leviticus 25:19 esv

The land will yield its fruit, and you will eat your fill and dwell in it securely.

Leviticus 25:19 nlt

Then the land will yield large crops, and you will eat your fill and live securely in it.

Leviticus 25 verses

Leviticus 25 19 Meaning

Leviticus 25:19 conveys a divine promise that if the people of Israel faithfully observe God's laws concerning the Sabbatical Year (Shmita) and the Year of Jubilee (Yovel)—especially by refraining from planting and harvesting every seventh year—the land itself will miraculously yield supernaturally abundant produce. This abundant yield will be sufficient to fully satisfy all their needs for sustenance, and they will consequently live securely in the land, unthreatened and in peace. This verse serves as a profound assurance of God's provision and protection for obedience to His covenant.

Leviticus 25 19 Context

Leviticus 25 primarily details the laws concerning the Sabbatical Year (Shmita) and the Year of Jubilee (Yovel). God commands Israel to observe a Sabbath rest for the land every seventh year (Lev 25:1-7), during which they are not to sow or reap in the usual manner. Additionally, every fiftieth year, the Jubilee is to be proclaimed (Lev 25:8-12), involving the return of ancestral lands to their original families and the freeing of Israelite bondservants. These laws form a crucial economic and social safety net, preventing extreme poverty, debt, and the permanent monopolization of land, while emphatically asserting God's ultimate ownership of all land (Lev 25:23). The human concern about sustenance during these fallow years is directly anticipated: "What shall we eat in the seventh year, if we do not sow or gather in our crop?" (Lev 25:20). Verse 19 (and the subsequent verse 21) serves as God's direct answer and divine assurance. It promises a supernatural blessing in the sixth year, providing enough for three years' sustenance (for the sixth, seventh, and eighth years until the next harvest). This specific promise for the Sabbatical Year underpins the broader principle that God provides for His people when they live by faith and obey His covenant, even when His commands seem counterintuitive from a purely human economic perspective. It powerfully reinforces Israel's radical dependence on God rather than their own efforts.

Leviticus 25 19 Word analysis

• "The land" (הָאָרֶץ, hā’ārets): Refers specifically to the land of Canaan, the Promised Land given to Israel. It highlights that God's covenant blessings are deeply tied to this specific geographical inheritance. The land is presented not as a passive recipient but as an active agent under divine command.
• "will yield" (וְנָתְנָה, wǝnāthnāh): From the Hebrew verb nāthan (נָתַן), meaning "to give" or "to put." This strong verb indicates an active and intentional bestowal by God, executed through the land. It implies a guaranteed, supernatural productivity beyond normal agricultural capacity, assuring the people that God will cause the land to produce.
• "its fruit" (פִּרְיָהּ, piryah): From pərî (פְּרִי), meaning "fruit," "produce," or "offspring." This term encompasses all edible produce—grains, vegetables, fruits, and other crops—signifying comprehensive agricultural abundance. The use of peri often connotes blessing and prosperity in biblical contexts (e.g., Gen 1:22; Psa 1:3).
• "and you will eat" (וַאֲכַלְתֶּם, va’ăkaltem): This plural verb directly addresses the entire community of Israel, indicating that the promise is for the nation collectively. It underscores that the blessing is not abstract but tangibly experienced: they will consume the food and be nourished.
• "your fill" (לָשׂבַע, lāsōva‘): Derived from sova‘ (שׂבַע), meaning "fullness" or "satiety." This goes beyond mere subsistence to imply abundance, complete satisfaction, and contentment. It assures the people not just enough to survive, but more than enough, signifying God's generous and overflowing provision.
• "and dwell" (וִּישַׁבְתֶּם, vîshabtem): From yāshav (יָשַׁב), meaning "to sit," "to dwell," or "to inhabit." This word conveys permanence, stability, rest, and security. It implies an end to wandering or fear of displacement, contrasting with previous nomadic existence or potential exile.
• "in it" ('עָלֶיהָ, ‘alêhā): This pronoun refers directly back to "the land," reinforcing the covenant promise of stable inhabitation within the specified, inherited territory. It anchors the blessings geographically.
• "securely" (לָבֶטַח, lāvetaḥ): From betaḥ (בֶּטַח), meaning "safety," "security," or "confidence." This word carries a strong sense of peace, freedom from fear—whether of famine, invasion, or internal strife. It signifies a holistic, divinely granted peace that comes from protection and trusting God, a hallmark of covenant obedience in many biblical passages (e.g., Deut 28, Lev 26).

Words-group by words-group analysis:

• "The land will yield its fruit": This phrase personifies the land, attributing an active role in "giving." This underscores God's direct intervention in nature's processes, assuring a supernatural provision beyond human agricultural effort. The productivity is divinely guaranteed for their obedience.
• "and you will eat your fill": This goes beyond basic provision to promise generous abundance and complete satisfaction. It signifies God's desire for His people not merely to survive, but to flourish, be well-fed, and live without constant anxiety over their sustenance, experiencing deep contentment.
• "and dwell in it securely": This expands the promise from physical provision to national stability, peace, and comprehensive protection. It links material abundance directly to a state of stable, fearless existence within the Promised Land, signifying the shalom (wholeness, peace, well-being) that results from being in right covenant relationship with God.

Leviticus 25 19 Bonus section

This verse encapsulates a crucial aspect of covenant theology: that obedience to God's commands often brings tangible, material blessings, demonstrating His active involvement in the lives of His people. The "security" (lāvetaḥ) promised here is a multi-faceted blessing, encompassing not just freedom from external enemies, but also internal peace, stability, and confidence that comes from living under God's favor and protection. The miraculous nature of the land yielding "its fruit" in abundance emphasizes that God's economy operates on principles beyond natural human calculation and agricultural wisdom. This command to rest the land and the accompanying promise served as a continuous reminder to Israel of God's ultimate ownership of the land (Lev 25:23), fostering humility, reliance, and trust. It implicitly stands in stark contrast to the agricultural practices and reliance on nature deities of surrounding nations, showcasing that true provision and security come from the one true God alone through covenant faithfulness, not human effort or pagan worship. The observance of these land Sabbaths also served a social justice function, ensuring economic redistribution and preventing perpetual poverty, thereby demonstrating God’s compassionate order for His people.

Leviticus 25 19 Commentary

Leviticus 25:19 stands as a profound divine answer to the most fundamental human fear when faced with radical obedience: the fear of want. It directly addresses Israel's natural anxiety about refraining from cultivating their land for an entire year as mandated by the Sabbatical and Jubilee laws. God does not merely ask for blind faith; He provides an explicit, tangible promise. The phrase "the land will yield its fruit" points to a miraculous intervention: God's blessing will cause the earth to produce supernaturally in the sixth year, sufficient for three years (covering the sixth, seventh, and early part of the eighth year's harvest). This ensures not just survival, but "your fill"—a state of abundant satisfaction, far removed from scarcity. Furthermore, this provision leads to a holistic state of "dwelling securely," meaning peace, safety, and freedom from threat in their inherited land. This verse fundamentally teaches that trusting God's wisdom, even when it appears economically counter-productive, leads to His overflowing provision and profound security. It calls Israel away from self-reliance to an absolute dependence on the faithful Giver, demonstrating His ability to sustain His people supernaturally when they honor His commands.

• A community, fearing drought and famine, choosing to trust God's word by resting their land, then experiencing unexpectedly abundant yields in prior seasons.
• A believer facing a challenging decision to obey God's command in finances, who finds unexpected provision and peace after acting in faith.