Leviticus 23:25 kjv
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
Leviticus 23:25 nkjv
You shall do no customary work on it; and you shall offer an offering made by fire to the LORD.' "
Leviticus 23:25 niv
Do no regular work, but present a food offering to the LORD.'?"
Leviticus 23:25 esv
You shall not do any ordinary work, and you shall present a food offering to the LORD."
Leviticus 23:25 nlt
You must do no ordinary work on that day. Instead, you are to present special gifts to the LORD."
Leviticus 23 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 23:2 | Speak to the people of Israel and say to them, These are the appointed feasts of the LORD... | General introduction to God's feasts |
| Lev 23:7 | On the first day you shall have a holy convocation; you shall not do any ordinary work. | Same rule for Feast of Unleavened Bread |
| Lev 23:21 | ...You shall proclaim on the same day that it is a holy convocation... You shall not do any ordinary work... | Same rule for Feast of Weeks |
| Lev 23:27-28 | On the tenth day... the Day of Atonement... You shall not do any work. | Stricter work prohibition for Yom Kippur |
| Lev 23:35-36 | On the eighth day you shall have a holy convocation; you shall not do any ordinary work. | Same rule for Feast of Tabernacles |
| Num 10:2-6 | Make two trumpets of silver... For calling the congregation... | Purpose of trumpets for assembly and journey |
| Num 29:1-2 | On the first day of the seventh month you shall have a holy convocation; you shall do no customary work... | Confirms Trumpets as convocation with work rest |
| Exod 12:16 | No work shall be done on those days, except what everyone must eat, that alone may be prepared. | Definition of permitted work on holy days |
| Isa 58:13 | If you turn back your foot from the Sabbath, from doing your pleasure on My holy day... | Principle of resting from own pursuits for God's honor |
| Neh 8:1-3, 8-12 | Ezra read from the book of the Law... On the first day of the seventh month... | Historical observance, public reading of the Law |
| Joel 2:1 | Blow a trumpet in Zion; sound the alarm on My holy mountain!... | Trumpet as a call to repentance and warning |
| Zech 12:10 | And I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace... | Spirit of repentance connected to a time of mourning |
| Col 2:16-17 | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival... | NT perspective on feast observance fulfillment in Christ |
| Heb 4:9-11 | So then, there remains a Sabbath-rest for the people of God... Let us therefore strive to enter that rest... | Spiritual rest, principle behind Sabbath/feasts |
| Rom 14:5-6 | One person esteems one day as better than another, while another esteems all days alike... | Individual liberty in observing special days |
| 1 Cor 5:7-8 | Cleanse out the old leaven that you may be a new lump... For Christ, our Passover lamb, has been sacrificed. | Spiritual application of Passover feast principles |
| Matt 24:30-31 | ...They will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send out His angels with a loud trumpet call... | Eschatological trumpets linked to gathering the elect |
| 1 Thess 4:16 | For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the sound of the trumpet of God. | "Last trumpet" in the context of Christ's return |
| Rev 1:10 | I was in the Spirit on the Lord's Day, and I heard behind me a loud voice like a trumpet. | Divine communication resembling a trumpet's sound |
| Rev 8:2, 6-7 | Then I saw the seven angels who stand before God, and seven trumpets were given to them... | Seven trumpets symbolizing divine judgments |
Leviticus 23 verses
Leviticus 23 25 Meaning
Leviticus 23:25 mandates that the Day of Trumpets, which marks the first day of the seventh month, is to be observed as a "holy convocation." This signifies a sacred gathering or assembly, commanded by God, for the entire community. Furthermore, the verse strictly prohibits the performance of "any ordinary work" on this day, compelling the Israelites to set aside their regular secular occupations and daily tasks in order to fully engage in the divine purpose of the occasion.
Leviticus 23 25 Context
Leviticus 23 outlines a complete cycle of the "appointed feasts" or "mo'adim" of the LORD, serving as God's divine calendar for Israel. These feasts were not mere holidays but sacred times established for the community to meet with God, recall His covenant acts, and express their worship. Verse 25 specifically introduces Yom Teruah, the Feast of Trumpets, observed on the first day of the seventh month (Tishrei). This festival symbolically initiates the crucial autumnal season of reflection, repentance, and national remembrance. It immediately precedes Yom Kippur (the Day of Atonement) by ten days, and Sukkot (the Feast of Tabernacles) by fifteen, thus serving as a spiritual alarm clock or summons, preparing the people for a profound period of spiritual assessment and communal gathering before God. The commanded cessation from ordinary work for this "holy convocation" mirrors the instructions for the weekly Sabbath and other major feast days, underlining the distinct, set-apart nature of the time for divine purposes.
Leviticus 23 25 Word analysis
- It is: This declarative statement (implied by context in Hebrew) asserts the inherent, divinely ordained nature of the day. It highlights that the sanctity and observances are God-given, not man-made.
- a holy convocation: (מִקְרָא-קֹדֶשׁ, miqra kodesh)
- Miqra (מִקְרָא): Derived from the verb qara (קָרָא), meaning "to call," "to summon," "to proclaim." It denotes a formal, summoned assembly or an occasion where a proclamation is made. It conveys the idea that God Himself is initiating the call for His people to gather, not merely inviting them.
- Kodesh (קֹדֶשׁ): Meaning "holy," "set apart," "sacred." When combined with miqra, it emphasizes that the gathering is for a sacred purpose, consecrated exclusively for God and distinguished from secular gatherings. This "holy calling" implies a focus on worship, remembrance, instruction, and spiritual reflection, redirecting the community's attention from worldly pursuits to divine matters.
- you shall not do: (לֹא-תַעֲשׂוּן, lo-ta'asun) - This is a strong, imperative prohibition, indicated by the negative particle lo combined with the jussive form of the verb. It signifies a non-negotiable command, highlighting the compulsory nature of the cessation from work. The plural "you" (implied in the verb ending) addresses the entire Israelite community.
- any ordinary work: (כָּל-מְלֶאכֶת עֲבֹדָה, kol-melekhēth 'avodah)
- Kol (כָּל): "All" or "any," emphasizing the comprehensive scope of the prohibition within this category of work.
- Melakhah (מְלָאכָה): A general term for "work," "craft," "occupation," "business," or "task." It refers to skilled, purposeful, and often creative labor that contributes to one's livelihood or sustenance.
- 'Avodah (עֲבֹדָה): "Service," "labor," "servitude." In conjunction with melakhah, the phrase melekhet 'avodah specifically denotes ordinary, customary, or laborious work related to one's daily occupation or livelihood, which typically generates profit or is burdensome. It is meant to distinguish this type of work from necessary acts (like food preparation on some feast days, Exod 12:16) or temple service. The purpose of this prohibition is to free the people from worldly concerns, enabling them to devote themselves entirely to the sacred nature of the day.
Leviticus 23 25 Bonus section
The Feast of Trumpets (Yom Teruah), while given explicit commandments regarding convocation and work cessation in Leviticus 23:25, implicitly carried profound significance tied to the shofar (ram's horn) blast, elaborated upon in Numbers 29:1. The loud trumpet sound was not merely ceremonial; it symbolized a divine alarm, a call to awakening and repentance preceding the solemn Day of Atonement. Historically, trumpet blasts heralded war, coronations, and significant divine manifestations (like Sinai), instilling both awe and urgency. Thus, "no ordinary work" freed the Israelites for intense self-examination, communal prayer, and anticipation of God's sovereign actions and judgment, moving them from daily routine to spiritual reckoning. The miqra kodesh thus implies not just a physical gathering but a profound spiritual 'calling out' of individuals and the nation to encounter their holy God.
Leviticus 23 25 Commentary
Leviticus 23:25 succinctly establishes the essential character of the Day of Trumpets as a designated time for divine assembly and a mandated cessation from all routine labor. The "holy convocation" indicates a direct summons from God for His people to gather in a set-apart manner, prioritizing their relationship with Him over everyday demands. The prohibition against "any ordinary work" serves a dual purpose: it signifies the holiness and distinctiveness of the day by ceasing regular activities, and it practically enables the community to focus without distraction on the spiritual significance of the occasion. This practice fostered a deep communal bond and facilitated collective worship, reflection, and hearing God's instructions. While the specific legal requirements of such feasts were fulfilled in Christ, the spiritual principle endures for believers: to set apart specific times to assemble, reflect on God's word, and dedicate oneself to worship, free from the entanglements of worldly pursuits. This discipline fosters a posture of reverence, spiritual readiness, and dependence upon God, much like the Day of Trumpets prepares hearts for Yom Kippur.