Leviticus 22:30 kjv
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
Leviticus 22:30 nkjv
On the same day it shall be eaten; you shall leave none of it until morning: I am the LORD.
Leviticus 22:30 niv
It must be eaten that same day; leave none of it till morning. I am the LORD.
Leviticus 22:30 esv
It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD.
Leviticus 22:30 nlt
Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the LORD.
Leviticus 22 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 16:19-20 | Moses said to them, "Let no one leave any of it till morning."... | Command against leaving Manna, linking to fresh provision & trust. |
| Exo 23:18 | ...nor shall the fat of my festival sacrifice remain until morning. | Prohibition against leaving fat of sacrifice till morning. |
| Exo 34:25 | ...nor shall the sacrifice of the Feast of the Passover be left till morning. | Specific command for Passover lamb to be fully consumed. |
| Lev 7:15 | The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day... | Direct parallel, restating the core command for thanksgiving offerings. |
| Lev 7:16 | If the sacrifice... is a vow or a freewill offering, it shall be eaten on the day... and what remains... may be eaten the next day. | Contrasts with other peace offerings allowing a second day consumption. |
| Lev 19:6 | And if you offer a sacrifice of peace offerings to the LORD, you shall eat it on the day... or the next day... but what remains... shall be burned with fire. | General instruction for peace offerings, including disposal of leftovers. |
| Num 9:12 | They shall leave none of it until morning. | Instruction for the Passover lamb. |
| Deut 16:4 | No lamb... shall remain until morning. | Reiterating the Passover command for no leftovers. |
| Deut 23:21 | When you make a vow to the LORD your God, you shall not delay to pay it... | Principle of not delaying fulfillment of commitments/vows to God. |
| Ecc 5:4 | When you vow a vow to God, do not delay paying it... | Spiritual principle: promptly fulfill vows and obligations. |
| Isa 62:8-9 | "Their grain and their wine... they shall eat it themselves... | Spiritual consumption of God's blessings in the appropriate context. |
| Ps 50:14-15 | Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High. | Encourages offering thanksgiving and fulfilling vows. |
| Mal 1:6 | "...'A son honors his father, and a servant his master.' If then I am a father, where is my honor?" | Underscores the implications of "I am the LORD" - demands reverence. |
| Rom 12:1-2 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy... | Call for present-day devotion, full self-giving to God. |
| 1 Cor 10:31 | So, whether you eat or drink, or whatever you do, do all to the glory of God. | Connects daily acts, including eating, to glorifying God. |
| Heb 13:15 | Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips... | New Testament perspective on spiritual thanksgiving, constant offering. |
| Php 4:6 | Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. | Importance of constant thanksgiving in prayer. |
| 1 Thes 5:18 | Give thanks in all circumstances; for this is the will of God in Christ Jesus for you. | Constant giving of thanks as God's will. |
| Matt 6:34 | Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself... | Focus on the present day's concerns and trust in God's daily provision. |
| Col 3:17 | And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. | Christian principle of all actions being for God's glory and thanks. |
| Lev 11:44 | For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy... | "I am the LORD" as a basis for God's call to holiness and obedience. |
| Lev 20:8 | Keep my statutes and obey them; I am the LORD who sanctifies you. | "I am the LORD" asserting authority as the sanctifier. |
| Num 16:30 | ...then you will know that these men have despised the LORD." | Consequences of despising divine commands that bear "I am the LORD". |
Leviticus 22 verses
Leviticus 22 30 Meaning
Leviticus 22:30 states a divine command concerning the sacrifice of thanksgiving, a specific type of peace offering. It dictates that the entire offering must be eaten on the very day it is presented. Absolutely no part of it is to be left until the following morning. This immediate consumption underscores the transient nature of holy food and the urgency of fulfilling the offering’s purpose. The verse concludes with a powerful affirmation, "I am the LORD," reiterating the divine authority and sacredness behind this law, reminding the Israelites of God's sovereign right to establish such stipulations for their worship and sanctification.
Leviticus 22 30 Context
Leviticus chapter 22 meticulously details the regulations concerning holy things and the priesthood, emphasizing purity, acceptable offerings, and reverent conduct in the service of God. Verses 29-30 specifically address the "sacrifice of thanksgiving" (Hebrew: todah), a type of peace offering made to express gratitude for deliverance or blessings. Unlike other peace offerings (e.g., vow or freewill offerings) which could be consumed over two days, the todah had a strict same-day consumption rule. This urgency ensured that the offering was handled with extreme care, prevented any risk of spoilage or defilement (which would render it unacceptable), and fostered a spirit of immediate and full appreciation for God's goodness. Historically, the swift consumption required a large gathering to partake, fostering communal fellowship in celebrating God's provision. The concluding "I am the LORD" anchors these specific ritual requirements in the foundational truth of God's ultimate authority and holiness, emphasizing that these are not mere suggestions but divine commands essential for maintaining covenant relationship and purity within the tabernacle worship.
Leviticus 22 30 Word analysis
- On the same day (בַּיּוֹם הַהוּא - ba-yōm ha-hūʾ): This phrase emphasizes immediacy and urgency. "Same day" means before the close of daylight, contrasting with other sacrifices that permitted consumption into the second day. It underscores the sanctity and preciousness of the offering, preventing any casual storage or potential for the holy food to become defiled or spoiled over time.
- it shall be eaten (יֵאָכֵל - yē'āḵēl): This is in the passive voice (Niphal imperfect). It indicates a divine command or a necessary action. The consumption is not merely optional; it is prescribed as part of the offering's fulfillment, signifying completion of the ritual and participation in God's provision.
- you shall leave none (לֹא תוֹתִירוּ מִמֶּנּוּ - lōʾ ṯōṯīrū mimmennū): A strong negative prohibition using the Hiphil stem for "leave" (from yāṯar, meaning 'to remain, be left over'). This reiterates the strictness of the command, allowing no exceptions. It implies full utilization and reverence for every part of the offering, preventing desecration by becoming stale or subject to defilement.
- of it (מִמֶּנּוּ - mimmennū): Refers to any part of the sacrifice of thanksgiving.
- until morning (עַד הַבֹּקֶר - ʿad hab-bōqer): Specifies the absolute deadline. Any remaining portion after sunrise on the following day would be considered invalid and unclean, necessitating its destruction by fire (Lev 7:17). This specific timeframe also echoes the daily provision of manna (Exo 16:19-20), highlighting a divine rhythm and a trust in God's ongoing supply rather than hoarding sacred provisions.
- I am the LORD (אֲנִי יְהוָה - ʾănī Yahweh): This is a powerful self-declaration by God, appearing frequently in Leviticus and other books. "Yahweh" is God's covenant name, signifying His eternal, self-existent nature, faithfulness, and unique authority as the sovereign God of Israel. It authenticates the command, serves as a solemn reminder of His divine authority, and underscores the seriousness of obedience to His sacred laws. It links the ritual requirement directly to the holiness and character of God Himself, meaning disobedience is a slight against His very being.
- "On the same day it shall be eaten; you shall leave none of it until morning": This phrase group emphasizes the imperative for immediate and complete consumption of the thanksgiving offering. It highlights the perishable nature of the holy food and the sacredness requiring its prompt utilization. This command fostered a mindset of urgency and full devotion in worship. It also likely necessitated communal sharing, as an individual or family could rarely consume an entire thanksgiving offering alone in one sitting, promoting fellowship.
- "I am the LORD": This concluding phrase provides the theological bedrock for the command. It is not an arbitrary rule but a direct decree from the sovereign God of the covenant. It carries the weight of His holiness, authority, and identity, implying consequences for disobedience and blessings for adherence. It sanctifies the command and elevates its importance beyond mere ritual.
Leviticus 22 30 Bonus section
The immediate consumption mandate for the todah offering reflects a broader principle found throughout the Bible: the concept of valuing what is holy and treating it with urgency and respect. Unlike storing everyday provisions, holy things must be handled in a way that aligns with their sacred nature. The Manna in the wilderness serves as an important precedent, where Manna kept overnight (except for the Sabbath) spoiled, teaching daily dependence on God's fresh provision and the immediate appreciation of His gifts. Spiritually, this verse can symbolize the importance of seizing the moment for worship and expressing gratitude to God, not deferring or neglecting acts of thanksgiving. It reminds us that blessings are best appreciated when acknowledged and enjoyed in the present moment they are received.
Leviticus 22 30 Commentary
Leviticus 22:30 functions as a specific instruction for the "sacrifice of thanksgiving" (todah), stipulating its immediate and complete consumption within the day of offering. This rigid timeline distinguishes the todah from other peace offerings which allowed for a portion to be consumed on the second day (Lev 7:16). The purpose of this stringent rule was multifaceted: to prevent the holy meat from spoiling or becoming ceremonially unclean, thus preserving its sanctity; to prevent casual treatment or inappropriate storage of sacred food; and to emphasize the full and immediate expression of gratitude. The need to consume a potentially large amount of meat quickly necessitated inviting others to partake, fostering a communal meal that celebrated God's goodness together. This collective eating turned personal thanksgiving into a shared celebration, glorifying God publicly. The concluding declaration, "I am the LORD," serves as the ultimate justification and enforcement of this divine directive. It grounds the ritual in God's supreme authority, reminding Israel that their worship and conduct must always align with His holy character and specific commands. Practically, it encourages immediate gratitude and acting upon divine prompts without delay, fully receiving and utilizing God's provisions for the present moment. For example, it teaches believers to promptly fulfill vows, celebrate God's goodness without hesitation, and fully engage in their present spiritual walk.