Leviticus 22 19

Leviticus 22:19 kjv

Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

Leviticus 22:19 nkjv

you shall offer of your own free will a male without blemish from the cattle, from the sheep, or from the goats.

Leviticus 22:19 niv

you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf.

Leviticus 22:19 esv

if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats.

Leviticus 22:19 nlt

you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat.

Leviticus 22 verses

Leviticus 22 19 Meaning

Leviticus 22:19 details a critical requirement for an animal offering to be accepted by God: it must be a male without any physical flaw or defect, chosen from the permitted categories of cattle, sheep, or goats. This verse underscores God's absolute standard for worship, demanding perfection in the sacrifices brought to Him for atonement or thanksgiving, ensuring the offering is pleasing and effective for the worshiper.

Leviticus 22 19 Context

Leviticus Chapter 22 details the stringent regulations for priests regarding holy offerings and holy things. It emphasizes the need for holiness in those who handle sacred objects and in the sacrifices themselves to prevent profanation of God’s name. Verses 17-25 specifically outline the physical qualifications for animals presented as offerings, reinforcing the principle that God demands perfection and flawlessness in anything dedicated to Him. This verse (19) specifies the core requirements for a burnt offering to be considered "acceptable" (Hebrew: ratzon), functioning within the broader Mosaic Law framework where sacrificial animals mediated atonement, expressed thanksgiving, or solemnized vows, all under precise divine commands that distinguish Israelite worship from surrounding pagan practices.

Leviticus 22 19 Word analysis

• he shall offer it: (Hebrew: yakriv from root קרב karav, "to bring near, to present, to offer"). This indicates the required action by the worshiper or priest to bring the designated animal into the sacred space for the sacrificial ritual, signifying intentionality and participation in a divine-human encounter. It’s a formal presentation, not a casual giving.
• to be accepted for him: (Hebrew: lirtzon lachem, literally "for your good pleasure/acceptance"). This is a crucial phrase emphasizing God’s sovereign approval. The validity and efficacy of the offering hinge entirely on whether God deems it acceptable, not on the mere act of giving. It highlights the divine prerogative and standard for worship; only offerings meeting His specific criteria would bring the desired outcome or relationship with the divine.
• a male: (Hebrew: zakhar). The specific requirement for many significant offerings, particularly the burnt offering. Male animals often represented strength, purity, firstfruits, and procreative ability, signifying the very best of the herd or flock. This designation also had genealogical implications in a patriarchal society, associating the offering with prime lineage.
• without blemish: (Hebrew: tamim). This is perhaps the most significant word in the verse, meaning "whole, complete, sound, perfect, blameless." It demands physical flawlessness in the animal—no broken bones, deformities, disease, or other defects. Beyond mere physical perfection, tamim signifies integrity and wholeness, reflecting God’s own perfection and purity. This stringent requirement symbolized the sinless nature required of a substitute sacrifice and profoundly prefigured the sinless perfection of Jesus Christ, the ultimate "Lamb without blemish."
• of the cattle: (Hebrew: min habaqar). Refers to the bovine family, including oxen, bulls, and cows, animals of significant economic and symbolic value.
• of the sheep: (Hebrew: min hakesavim). Refers to ovine animals, lambs, or adult sheep.
• or of the goats: (Hebrew: o ha'izzim). Refers to caprine animals, goats or kids.
• These three categories specify the clean domesticated animals that were acceptable for offerings in Israel, reflecting the common livestock available to the Israelites and allowing for different levels of economic means among worshipers while still upholding the requirement of perfection.

Words-group analysis

• "to be accepted for him, a male without blemish": This phrase binds the concept of divine acceptance directly to the physical quality of the offering. It's not the giver's desire that makes an offering acceptable, but the intrinsic, prescribed perfection of the animal itself. This links divine favor to divine standards.
• "male without blemish, of the cattle, of the sheep, or of the goats": This full description delineates the precise, non-negotiable specifications for the animal to be a valid sacrifice. The conjunction of gender, flawlessness, and specific animal types underscores the meticulous nature of God’s commands for approaching Him, demonstrating that worship must be performed His way, not man's.

Leviticus 22 19 Bonus section

The concept of tamim ("without blemish") extends beyond just physical perfection in Leviticus to broader biblical themes. It's applied to moral blamelessness in personal conduct (e.g., Deut 18:13, Ps 18:23) and even to God’s law itself as perfect (Ps 19:7). This duality suggests that while the animal had to be physically perfect, the underlying spiritual principle implied a demand for wholeness, integrity, and ethical soundness from the worshiper as well. Therefore, an unblemished sacrifice served as a visual aid to communicate God's demand for internal purity and ethical living from His people.

Leviticus 22 19 Commentary

Leviticus 22:19 succinctly outlines the core qualities required for an animal sacrifice to be divinely acceptable, specifically for a voluntary offering like the burnt offering, peace offering, or offering for a vow (as detailed in adjacent verses). The dual requirements of being "male" and "without blemish" were paramount. "Male" generally indicated the prime, most vigorous of the animals, signifying offering God the very best. "Without blemish" (Hebrew: tamim) was an absolute prerequisite, signifying physical perfection, soundness, and completeness. This demand reflected the holiness and perfection of God Himself—only that which was perfect could be presented before a perfect God. This requirement not only honored God but also established a polemic against pagan practices which often accepted any offering, however defiled. Ultimately, these stringent regulations foreshadowed the ultimate and unique perfect sacrifice of Jesus Christ, who, being "without blemish" (sinless), fulfilled these shadows by offering Himself once for all for the sins of humanity. Thus, while the physical sacrifices ceased, the spiritual principle remains: worship and offerings to God must be our best, reflecting integrity, devotion, and alignment with His holy standards.