Leviticus 2 5

Leviticus 2:5 kjv

And if thy oblation be a meat offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.

Leviticus 2:5 nkjv

But if your offering is a grain offering baked in a pan, it shall be of fine flour, unleavened, mixed with oil.

Leviticus 2:5 niv

If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast.

Leviticus 2:5 esv

And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.

Leviticus 2:5 nlt

If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast.

Leviticus 2 verses

Leviticus 2 5 Meaning

Leviticus 2:5 details a specific type of grain offering (minchah) presented to the Lord. It specifies that if this offering is prepared in a pan, it must consist of fine, pure flour that is unleavened (without yeast) and mixed with olive oil. This particular instruction differentiates it from other forms of the grain offering and highlights requirements for purity, quality, and a spirit of true dedication in worship.

Leviticus 2 5 Context

Leviticus chapter 2 comprehensively details the "grain offering" or "meal offering" (Minchah), which was distinct from bloody sacrifices. This particular verse describes one of the variations for preparing this offering, specifically when it is "baken in a pan." The larger context of Leviticus establishes the meticulous standards of holiness and purity required for Israel's worship, emphasizing that every act of devotion, down to the method of cooking, was to reflect reverence for God. These offerings were an essential part of the Israelite sacrificial system, symbolizing gratitude, devotion, or, in some cases, providing an atonement option for the poor who could not afford animals.

Leviticus 2 5 Word analysis

• oblation (מנחה, minchah): Often translated as "grain offering" or "meal offering." This term denotes a gift or tribute. Unlike blood sacrifices which focus on atonement for sin or appeasement, the minchah was typically a voluntary offering of worship, thanks, or dedication, acknowledging God's provision and sovereignty. It speaks to bringing forth the fruits of one's labor as an act of devotion.
• meat offering (referring to minchah): In the King James Version, "meat" meant "food" in general, not specifically flesh. Therefore, "meat offering" correctly refers to the "grain offering," comprised of flour, oil, and frankincense.
• baken (אפוי, afuy): Prepared by heating. This signifies that the offering was cooked, a process that transformed the raw ingredients, akin to a transformation required in the worshiper's heart.
• pan (מרחשת, marcheshet): A deep pan or stewing pan, possibly for deep-frying or a more substantial baking. This is distinct from a machavat (מַחֲבַת), which was a flatter griddle mentioned in Lev 2:7 for frying or flat baking. The specific vessel underscores the meticulous nature of God's requirements for worship, where details in preparation mattered for holiness.
• fine flour (סלת, solet): Pure, highly sifted, choice flour. This signified the highest quality, representing giving one's absolute best to God, not just any surplus or leftover. It speaks to offering unblemished devotion.
• unleavened (מצות, matzot - derived from): Without leaven (yeast). Leaven often symbolized corruption, sin, or malice in the Bible, as it ferments and spreads throughout the dough. The absence of leaven underscored the offering's purity and holiness, symbolizing worship untainted by sin or hypocrisy. It also harkens back to the hasty and pure bread of the Passover deliverance, signifying a pure and quick obedience.
• mingled (בלול, balul): Mixed or kneaded thoroughly. This implies that the oil was not merely drizzled on top but was integral to the mixture, symbolizing the pervasive presence and influence of the Holy Spirit throughout the worshiper's life and offering.
• oil (שמן, shemen): Olive oil. Beyond its practical use as a binding agent and for enrichment, oil frequently symbolizes consecration, blessing, and most significantly, the Holy Spirit in biblical contexts. Its inclusion suggests that true worship is enabled and empowered by the Spirit of God.

Words-Group Analysis:

• "meat offering baken in a pan": This phrase defines a specific category of the grain offering based on its cooking method. It emphasizes God's precision in detailing sacrificial practices, suggesting that worship is not to be done haphazardly but according to divine prescription, implying obedience and careful attention to God's revealed will.
• "fine flour unleavened": This combination highlights two key qualities required: ultimate purity (fine flour) and freedom from corrupting influence (unleavened). Together, they point to an offering and a worshiper characterized by blamelessness, integrity, and sincerity—a pure devotion unmixed with sin or hypocrisy.
• "mingled with oil": The deep mixing of oil signifies an intimate and pervasive presence. The Holy Spirit (symbolized by oil) is not merely added externally but thoroughly saturates the offering, implying that true spiritual worship is infused, sustained, and directed by the Holy Spirit. This phrase connects the material offering to its spiritual significance.

Leviticus 2 5 Bonus section

The specific distinction between a "pan" (marcheshet) and a "griddle" (machavat, Lev 2:7) in the grain offering indicates that even subtle differences in preparation were significant in the eyes of God. This detail is not just ceremonial but carries theological weight: it demonstrates God's precision and expectation of obedience in seemingly minor details. It also highlights the different forms a single type of offering could take, catering to various methods and perhaps demonstrating the diverse ways in which one could express devotion to God within the divinely ordained parameters. The voluntary nature of the Minchah (Lev 2:1) often served as an expression of thanksgiving, and presenting it according to specific requirements affirmed the worshiper's submission to divine authority and his earnest desire for holy fellowship. The absence of both leaven and honey (Lev 2:11) in these "fire offerings" further emphasizes purity—leaven corrupts, while honey's natural fermentation might have symbolized worldly sweetness or the natural man's self-generated righteousness, which is unacceptable before God in atonement.

Leviticus 2 5 Commentary

Leviticus 2:5 provides precise instructions for the grain offering prepared in a pan, a segment of the larger Grain Offering law. This verse underscores foundational principles for approaching God. The requirement for "fine flour" demands excellence, a devotion that offers God our best, not convenience or leftovers. The "unleavened" nature speaks of purity, signaling a worship free from the fermenting influence of sin, malice, or hypocrisy (1 Cor 5:6-8). It also echoes the urgency and separation of the Passover, urging us to worship with pure hearts, unencumbered by the old nature. The "oil" with which it is "mingled" universally points to the Holy Spirit. Just as the oil permeated every part of the offering, so should the Holy Spirit pervade every aspect of our lives and worship. This signifies that genuine devotion and worship are not merely external acts but Spirit-empowered and Spirit-led endeavors. The meticulous detail concerning the "pan" reinforces God's specific demands for holiness in worship; even the mundane elements of preparation hold spiritual significance, emphasizing the order and beauty required in serving Him. Practically, this verse calls believers to offer themselves and their "produce" (their work, talents, resources) to God with utmost purity, unadulterated by sin, and guided by the Spirit, reflecting genuine gratitude and adoration rather than mere ritual.