Leviticus 19 37

Leviticus 19:37 kjv

Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

Leviticus 19:37 nkjv

'Therefore you shall observe all My statutes and all My judgments, and perform them: I am the LORD.' "

Leviticus 19:37 niv

"?'Keep all my decrees and all my laws and follow them. I am the LORD.'?"

Leviticus 19:37 esv

And you shall observe all my statutes and all my rules, and do them: I am the LORD."

Leviticus 19:37 nlt

"You must be careful to keep all of my decrees and regulations by putting them into practice. I am the LORD."

Leviticus 19 verses

Leviticus 19 37 Meaning

Leviticus 19:37 delivers a foundational command, summarizing the extensive divine directives given in the Holiness Code. It emphatically instructs the people of Israel to diligently uphold and actively live by all of God's decrees and moral regulations. The verse grounds this comprehensive demand in the absolute authority and covenant identity of God Himself, proclaimed by His self-declaration, "I am the LORD." This signifies that obedience to divine law is not optional but integral to the covenant relationship, reflecting His holy character in their daily lives.

Leviticus 19 37 Context

Leviticus 19:37 serves as the concluding exhortation for a chapter central to Israel's ethical and moral code, often referred to as a portion of the "Holiness Code" (Leviticus 17-26). This chapter systematically lays out practical applications for the command found in its opening verse, "You shall be holy, for I the LORD your God am holy" (Lev 19:2). It covers a vast spectrum of ethical, social, and ritual commands: from caring for the poor and honest dealings in the marketplace, to prohibitions against divination and proper respect for elders. The chapter articulates what holy living looks like in everyday life. Therefore, verse 37 acts as a summarizing imperative, reinforcing that the detailed precepts earlier in the chapter are not mere suggestions but binding obligations to be diligently observed and practiced by God's covenant people. Historically, these laws were given to Israel as they established themselves as a distinct nation set apart from the idolatrous and often morally corrupt practices of the surrounding peoples in Egypt and Canaan, emphasizing their unique covenant relationship with YHWH.

Leviticus 19 37 Word analysis

• You shall therefore keep (וּשְׁמַרְתֶּם - u'shemartem):
  • From the root שָׁמַר (shamar), meaning "to watch," "guard," "preserve," "observe," "obey."
  • Implies not merely knowing the laws, but actively holding them, protecting them, and paying careful attention to their details. It denotes vigilance and active preservation.
• all My statutes (אֶת־כָּל־חֻקֹּתַי - et-kol-khuqotai):
  • כָּל (kol) means "all," indicating comprehensive coverage.
  • חֻקָּה (chuqqah), plural חֻקּוֹת (chuqqot), refers to "statutes," "decrees," "ordinances," or "prescriptions."
  • These are laws whose rationale may not always be obvious to humans, often relating to ritual, cultic practices, or specific commands given by divine fiat. They reflect God's authority and sovereignty in prescribing their way of life.
• and all My judgments (וְאֶת־כָּל־מִשְׁפָּטַי - v'et-kol-mishpatai):
  • Again, כָּל (kol) emphasizes "all," encompassing every aspect.
  • מִשְׁפָּט (mishpat), plural מִשְׁפָּטִים (mishpatim), refers to "judgments," "ordinances," "justice," or "rules."
  • These typically relate to moral, ethical, and judicial decisions concerning human interactions and social justice. They are often perceived as more rationally derived principles of right and wrong, reflecting God's character as a righteous judge.
• and perform them (וַעֲשִׂיתֶם אֹתָם - va'asitem otam):
  • From the root עָשָׂה (asah), meaning "to do," "make," "perform," "act."
  • This phrase emphasizes the active, practical application of the laws. It's not enough to intellectually acknowledge or emotionally affirm them; they must be put into practice. It highlights that obedience is a matter of action and lifestyle. אֹתָם (otam) simply means "them," referring to both statutes and judgments.
• I am the LORD (אֲנִי יְהוָה - ani YHWH):
  • This is a profound divine self-attestation. אֲנִי (ani) means "I (am)." יְהוָה (YHWH) is the sacred personal name of God, often translated "LORD" (in all caps) in English Bibles.
  • It serves as the ultimate basis and authority for all the commands. It signifies:
    1. Sovereignty and Power: The one true God who has the right to command.
    2. Covenant Relationship: The God who delivered Israel and established a unique relationship with them.
    3. Faithfulness: The God who is faithful to His promises and warnings.
    4. Distinctiveness: Polemical against pagan deities; only YHWH is the true Lawgiver.
    5. Motivation for Obedience: A reminder of Whose commands these are and the consequences (blessings or curses) associated with obedience or disobedience from Him.It anchors the moral fabric of Israel's society in the very character and being of God.

Leviticus 19 37 Bonus section

The profound declaration "I am the LORD" (ani YHWH) functions as a covenantal marker, appearing frequently in Leviticus and other Pentateuchal books. Its presence consistently grounds divine commands in the very identity and authority of Israel's Deliverer. This phrase served not only as a theological anchor but also as a distinct polemic against the numerous deities worshipped by surrounding nations. By constantly reaffirming "I am YHWH," the text reinforced the monotheistic core of Israel's faith and the unparalleled source of their unique moral code. Furthermore, the holistic injunction to obey both chuqqot (statutes) and mishpatim (judgments) challenges any separation between ritual purity and ethical living; true holiness encompasses both devotion to God and righteousness toward one's neighbor, demonstrating that the fear of God translates directly into upright conduct in community. This unity of diverse laws under the umbrella of "holiness" highlights the coherence and comprehensiveness of God's design for His people.

Leviticus 19 37 Commentary

Leviticus 19:37 stands as a powerful capstone to the ethical demands of the Holiness Code. Its emphasis lies in the dual imperative to both "keep" (shamar) and "perform" (asah) all of God's statutes (chuqqot) and judgments (mishpatim). This signifies that holiness, as revealed in the Torah, is neither merely theoretical understanding nor selective adherence, but comprehensive, active obedience that pervades all areas of life—from cultic rituals to social justice. The juxtaposition of "statutes" (often divine decrees without stated human reason, reflecting God's sovereignty) and "judgments" (moral principles often discernable by natural justice, reflecting God's righteousness) underscores the all-encompassing nature of divine law; no aspect of Israelite life was to be outside its purview. The verse culminates in the potent divine declaration, "I am the LORD." This oft-repeated phrase in Leviticus 19 (occurring 16 times) is not merely an identification but an ultimate validation and motivation for obedience. It asserts God's absolute authority as the one true Lawgiver, reminds Israel of His covenant relationship with them, and signifies His watchful presence, promising blessing for obedience and warning of consequences for transgression. This declaration functions as the unshakeable foundation for living out the holiness commanded throughout the chapter, compelling His people to reflect His character in every word and deed.