Leviticus 16:9 kjv
And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering.
Leviticus 16:9 nkjv
And Aaron shall bring the goat on which the LORD's lot fell, and offer it as a sin offering.
Leviticus 16:9 niv
Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering.
Leviticus 16:9 esv
And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering,
Leviticus 16:9 nlt
Aaron will then present as a sin offering the goat chosen by lot for the LORD.
Leviticus 16 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 4:3-4 | If the anointed priest sins, bringing guilt... he shall bring...a young bull for a sin offering... | General instruction for priestly sin offering. |
| Lev 9:2-3 | Take for yourself a calf...for a sin offering, and a ram for a burnt offering... | Aaron's first offerings for himself and Israel. |
| Lev 17:11 | For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement... | Blood's role in atonement. |
| Lev 23:27-28 | On the tenth day...a day of atonement. You shall do no work...you shall offer a food offering to the LORD. | Annual observance of Yom Kippur. |
| Num 29:7 | On the tenth day... you shall have a holy convocation and deny yourselves. You shall do no work. | Reinforcement of Yom Kippur observance. |
| Isa 53:10 | Yet it was the will of the LORD to crush him; he has put him to grief... he shall make himself an offering for guilt. | Prophecy of the Suffering Servant as guilt offering. |
| Rom 3:25 | whom God put forward as a propitiation by his blood, to be received by faith. | Christ as the ultimate propitiation. |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ becoming a sin offering for us. |
| Heb 9:11-12 | But when Christ appeared as a high priest...he entered once for all into the holy places, by means of his own blood... | Christ's superior priesthood and sacrifice. |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | Necessity of blood for atonement. |
| Heb 9:26-28 | But as it is, he has appeared once for all... to put away sin by the sacrifice of himself. | Christ's one-time, complete sacrifice. |
| Heb 10:4 | For it is impossible for the blood of bulls and goats to take away sins. | Limitations of Old Covenant sacrifices. |
| Heb 10:10 | And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. | Christ's perfect offering for sanctification. |
| Heb 13:11-12 | For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp... | Christ suffering outside the gate, linking to sin offering. |
| 1 Pet 2:24 | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness... | Christ bearing sins through suffering. |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Christ as the ultimate sacrificial lamb. |
| Acts 1:26 | And they cast lots for them, and the lot fell on Matthias, and he was added to the eleven apostles. | Use of lots for divine designation. |
| Prov 16:33 | The lot is cast into the lap, but its every decision is from the LORD. | God's sovereignty over casting of lots. |
| 1 John 2:2 | He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | Christ as universal propitiation. |
| Rev 1:5 | and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood. | Freed from sins by Christ's blood. |
| Rev 5:9 | ...for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation. | Christ's blood as ransom. |
Leviticus 16 verses
Leviticus 16 9 Meaning
Leviticus 16:9 describes a pivotal action in the annual Day of Atonement ritual, specifying that the high priest, Aaron, must take one of the two goats, specifically the one designated by lot "for the LORD." This chosen goat is then to be presented and sacrificed as a "sin offering," a specific type of sacrifice designed to atone for sin and purify the congregation. This act establishes its sacred purpose: to approach the divine presence through blood, seeking expiation for the sins of Israel.
Leviticus 16 9 Context
Leviticus 16 details the sacred rites for Yom Kippur, the Day of Atonement, the only day of the year when the high priest could enter the Most Holy Place. This chapter outlines the elaborate procedures for national atonement, cleansing the tabernacle, priests, and the entire nation from sin and impurity. The specific actions described in verse 9 occur after two goats have been presented and lots have been cast upon them (v. 8) to determine their respective destinies: one "for the LORD" and the other "for Azazel." This ritual, prescribed by God through Moses, aimed to impress upon Israel the gravity of sin and the necessity of divine expiation. The broader historical context is Israel's establishment as God's covenant people, necessitating purity and atonement to maintain His holy presence in their midst, distinct from surrounding pagan practices.
Leviticus 16 9 Word analysis
- And: Connects this action directly to the preceding selection process of the goats.
- Aaron: הַכֹּהֵן (ha'kohen) - "the priest," specifically the high priest. His role is indispensable as the divinely appointed mediator, executing these sacred rites for the entire congregation. This underscores the centrality of his mediatorial office.
- shall bring: וְהִקְרִיב (ve-hikriv) - from the root קָרַב (karav), meaning "to draw near," "to bring near." In a sacrificial context, it means "to offer" or "present." It signifies a formal act of dedication and presentation to God, not just physical movement.
- the goat: שְׂעִיר (s'ir) - literally "hairy one," a common term for a male goat. It refers to one specific animal, divinely distinguished.
- on which the lot fell: אֲשֶׁר עָלָיו עָלָה הַגּוֹרָל (asher alav alah ha-goral) - literally "which upon it went up the lot." The casting of lots was a common ancient practice, but here, it is specifically a method for determining God's will, ensuring that the selection was not arbitrary or humanly influenced but divine designation.
- for the LORD: לַיהוָה (la-YHWH) - "to Yahweh" or "for Yahweh." This crucial phrase distinguishes this goat's destiny from the "for Azazel" goat. It signifies that this sacrifice is wholly dedicated to God, intended to propitiate His justice and maintain His holiness among His people. This underscores the worship of the one true God, opposing any potential syncretism with foreign deities or spirits.
- and offer it: This reiterates the action, emphasizing that the goat is not merely presented but dedicated for sacrifice.
- as a sin offering: חַטָּאת (chatta't) - This term explicitly identifies the type and purpose of the sacrifice. A "chatta't" sacrifice primarily atoned for sin, removing impurity and restoring communion with God, often through the ritual sprinkling of its blood. It points to the gravity of sin and the necessity of a specific provision for its atonement.
Leviticus 16 9 Bonus section
The ritual of the two goats for the Day of Atonement beautifully illustrates two aspects of atonement: propitiation (the goat for the LORD) and expiation/removal of guilt (the goat for Azazel). The "goat for the LORD" emphasizes the satisfaction of God's righteous demands, while the "goat for Azazel" symbolizes the removal of the sins from the people. In Christ, both aspects are perfectly fulfilled: He fully satisfied divine justice through His death (propitiation) and bore away our sins from us (expiation). The highly ritualistic and specific nature of these Old Covenant sacrifices pointed forward to a definitive and final atonement, achieved not through the repetitive spilling of animal blood, but through the singular, precious blood of God's Son. The Hebrew term "chatta't" for sin offering can also mean "sin itself" or "purification." The goat for the LORD effectively became the designated representation of the community's sin, taking upon itself the impurity to be purged through its blood before God.
Leviticus 16 9 Commentary
Leviticus 16:9 pinpoints the God-ordained selection and purpose of the "Lord's goat" within the elaborate Day of Atonement ritual. The use of lots ensures divine appointment, removing human bias and underscoring God's sovereignty over the atonement process. The designation "for the LORD" emphasizes that this sacrifice is directed purely towards God, intended to appease His holy demands for justice and to restore communion between Him and His people. This "sin offering" provides propitiation for the community's accumulated sins and ritual impurities. This intricate ceremony prefigures Christ's perfect, singular, and once-for-all sacrifice, which completely satisfies God's righteousness, bears away the sin of the world, and provides access to God's presence, superseding the temporary effectiveness of animal blood.