Leviticus 16:30 kjv
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Leviticus 16:30 nkjv
For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.
Leviticus 16:30 niv
because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins.
Leviticus 16:30 esv
For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins.
Leviticus 16:30 nlt
On that day offerings of purification will be made for you, and you will be purified in the LORD's presence from all your sins.
Leviticus 16 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 16:16 | "...so shall he make atonement for the holy place, because of the uncleanness of the children of Israel..." | Atonement for sanctuary, demonstrating scope. |
| Lev 23:27-28 | "...Day of Atonement... shall be unto you a holy convocation... ye shall afflict your souls... to make an atonement..." | Commandment and practice of Yom Kippur. |
| Exod 30:10 | "And Aaron shall make an atonement upon the horns of it once in a year..." | Annual altar atonement prefiguring Yom Kippur. |
| Psa 51:2 | "Wash me thoroughly from mine iniquity, and cleanse me from my sin." | David's prayer for deep cleansing. |
| Psa 51:7 | "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow." | Spiritual cleansing metaphor. |
| Isa 1:18 | "Come now, and let us reason together... though your sins be as scarlet, they shall be as white as snow..." | God's offer of complete purification. |
| Isa 53:5 | "But he was wounded for our transgressions, he was bruised for our iniquities..." | Christ's atoning sacrifice, spiritual fulfillment. |
| Isa 53:11-12 | "...by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." | Christ bears sins for justification. |
| Dan 9:24 | "Seventy weeks are determined... to make reconciliation for iniquity, and to bring in everlasting righteousness..." | Prophecy of Messiah bringing final atonement. |
| Heb 9:7 | "But into the second [part of the tabernacle] went the high priest alone once every year, not without blood..." | High priest's annual entry, prefiguring Christ. |
| Heb 9:12 | "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place..." | Christ's once-for-all blood sacrifice. |
| Heb 9:14 | "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience..." | Christ's superior, purifying sacrifice. |
| Heb 9:22 | "...almost all things are by the law purged with blood; and without shedding of blood is no remission." | Necessity of blood for remission of sin. |
| Heb 9:26 | "but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself." | Christ's ultimate sin removal. |
| Heb 10:1-4 | "For the law having a shadow of good things to come... can never with those sacrifices... make the comers thereunto perfect." | Law's sacrifices as imperfect shadows. |
| Heb 10:10 | "By the which will we are sanctified through the offering of the body of Jesus Christ once for all." | Believer's sanctification through Christ. |
| Rom 3:25 | "Whom God hath set forth to be a propitiation through faith in his blood..." | Christ as propitiatory sacrifice. |
| Col 1:20 | "...having made peace through the blood of his cross..." | Reconciliation through Christ's blood. |
| 1 Pet 1:18-19 | "...redeemed... with the precious blood of Christ, as of a lamb without blemish and without spot." | Redemption by Christ's unblemished blood. |
| 1 John 1:7 | "But if we walk in the light... the blood of Jesus Christ his Son cleanseth us from all sin." | Continual cleansing by Christ's blood. |
| 1 John 1:9 | "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." | Cleansing linked to confession. |
| Rev 1:5 | "And from Jesus Christ... Unto him that loved us, and washed us from our sins in his own blood..." | Christ's complete cleansing of believers. |
Leviticus 16 verses
Leviticus 16 30 Meaning
Leviticus 16:30 outlines the central purpose and efficacy of the Day of Atonement (Yom Kippur). It declares that on this specific day, a divine act of atonement would be performed to cleanse the people of Israel from all their sins, enabling them to stand purified before the LORD. This annual event was God's provision for comprehensive national purification, making reconciliation possible between a holy God and His people.
Leviticus 16 30 Context
Leviticus chapter 16 details the meticulous instructions for the annual Day of Atonement (Yom Kippur), the most sacred day in the Israelite calendar. This day was uniquely ordained by God for the purification of the tabernacle, the priesthood, and the entire nation of Israel from all their ritual defilement and moral transgressions, making it possible for God to dwell among them. The chapter follows the tragic narrative of Nadab and Abihu, Aaron's sons, who died for offering "strange fire" (Lev 10:1-2), underscoring the extreme seriousness of approaching God's holy presence irreverently. Leviticus 16:30 culminates the atonement rituals, declaring the outcome of the sacrifices performed earlier in the day—the comprehensive cleansing of the people from their sins. This was not a ritual to appease a vengeful deity, but a divinely established means for a holy God to maintain communion with His chosen, yet sinful, people, highlighting God's grace in providing a way for reconciliation. It stood in stark contrast to contemporary pagan beliefs which often involved human sacrifices or capricious appeasements, by establishing a system where God Himself prescribed the terms for His people's purification and continued presence.
Leviticus 16 30 Word analysis
- For: Introduces the reason or purpose. It highlights that the events of this day serve the specific function of atonement.
- on: Denotes the precise timing and unique designation of this particular day.
- this: Points to the singular and highly significant "Day of Atonement" (Yom Kippur) that has just been described.
- day: Refers to the annual observance of Yom Kippur, signifying its appointed time and repeated necessity under the Old Covenant.
- shall: An emphatic auxiliary verb, indicating divine decree, certainty, and command. It is God's assured action.
- atonement: From the Hebrew כָּפַר (kaphar). Meaning "to cover," "to purge," "to make reconciliation," or "to make propitiation." It signifies an act that rectifies the breach caused by sin, restoring relationship with God, and pacifying divine wrath by the covering or removal of sin. This is God's provision.
- be made: Emphasizes that atonement is an act performed by God through the divinely appointed ritual and agent (the high priest), not achieved by human effort. It's passive from man's perspective, active from God's.
- for: Indicates the beneficiaries of the atonement—the people of Israel.
- you: Directly addresses the nation of Israel, collectively benefiting from this corporate act of cleansing.
- to: Expresses the immediate purpose or aim of the atonement.
- cleanse: From the Hebrew טָהַר (tahar), meaning "to be clean," "purify," or "be pure." It refers to the removal of both ceremonial impurity and moral defilement, rendering someone ritually and morally acceptable to God. This cleansing is comprehensive.
- you: Reiterates that the cleansing is directly for the people.
- that: Introduces the ultimate consequence or result.
- ye: Refers to the collective body of the people of Israel.
- may be clean: Reiterates the state of purity achieved through the atonement, now in a permanent (for the coming year) and actualized sense.
- from: Indicates the source from which the separation or removal occurs.
- all: Emphasizes the comprehensiveness and thoroughness of the cleansing, addressing every sin, both known and unknown, unintentional and perhaps those not covered by other individual sacrifices.
- your: Connects the sins directly to the people themselves.
- sins: From the Hebrew חַטָּאת (chattat), meaning "sin," "offense," or "missing the mark." It encompasses various transgressions, intentional and unintentional, that render one unholy before God.
- before: Signifies the presence and judgment of God. The goal is to be acceptable and undefiled in His sight.
- the LORD: Refers to Yahweh, the covenant-keeping God of Israel, who is perfectly holy and demands purity to dwell among His people.
Words-group by words-group analysis:
- "For on this day": This phrase stresses the unique and singular significance of Yom Kippur as the divinely appointed time for this special, annual act of reconciliation, setting it apart from all other days.
- "shall atonement be made for you": This highlights divine initiative and provision. It's not something the people "make" but something that "shall be made" by God's appointed means through the High Priest, emphasizing God's grace in orchestrating the path to forgiveness.
- "to cleanse you": The immediate and profound purpose of the atonement is purification. This cleansing removes defilement that prevents holy communion, whether ceremonial or moral in nature.
- "that ye may be clean from all your sins": This phrase underscores the comprehensive outcome of the atonement. The purification is complete, removing every single transgression ("all your sins") that separates them from God, resulting in a state of purity and acceptability.
- "before the LORD": This emphasizes the ultimate audience and purpose. The entire elaborate ritual, the affliction of souls, and the shedding of blood culminate in restoring the people to a position of holiness and acceptability in the presence of Yahweh, their holy God, thus facilitating His continued presence among them.
Leviticus 16 30 Bonus section
The "afflicting of your souls" (Lev 16:29, 31) that precedes and accompanies the atonement, although not explicitly mentioned in verse 30, is intrinsically linked to the efficacy of the cleansing. This involved fasting and self-denial, symbolizing the people's repentance, humility, and earnest desire to draw near to God and receive the benefit of the atonement. Without this posture, the ritual might become mere formality. Furthermore, the "clean from all your sins" indicates that the Day of Atonement rituals had a profound impact not just on the sanctuary, but directly on the conscience and standing of the individuals before God, making the people acceptable to Him once again, allowing the divine presence to remain in their midst. This national, yearly spiritual renewal was critical for the unique covenant relationship between Yahweh and Israel.
Leviticus 16 30 Commentary
Leviticus 16:30 encapsulates the essence of the Day of Atonement, portraying it as God's singular, annual provision for Israel's total spiritual and ritual purification. Unlike daily or specific sin offerings that addressed individual or particular transgressions, Yom Kippur provided a corporate and comprehensive cleansing, making atonement for sins not otherwise covered. The repeated emphasis on "atonement" and "cleansing" highlights both the covering of sin and the removal of defilement that impedes fellowship with a holy God. This verse teaches that human beings, by their own efforts, cannot attain purity sufficient to stand before the LORD; it is solely through God's appointed means and initiative that reconciliation is made possible. The annual necessity of this ritual implicitly points to its temporary nature, foreshadowing the one, perfect, and ultimate atonement found in the New Testament work of Jesus Christ, who through His once-for-all sacrifice, truly makes His followers "clean from all their sins" before God for eternity. It reminds believers of their utter dependence on God's provision for salvation and the completeness of Christ's cleansing power.