Leviticus 15 25

Leviticus 15:25 kjv

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Leviticus 15:25 nkjv

'If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean.

Leviticus 15:25 niv

"?'When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period.

Leviticus 15:25 esv

"If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean.

Leviticus 15:25 nlt

"If a woman has a flow of blood for many days that is unrelated to her menstrual period, or if the blood continues beyond the normal period, she is ceremonially unclean. As during her menstrual period, the woman will be unclean as long as the discharge continues.

Leviticus 15 verses

Leviticus 15 25 Meaning

Leviticus 15:25 addresses cases of prolonged or irregular bleeding in women outside the normal menstrual cycle. It declares that any such extended flow of blood renders the woman ritually unclean for the entire duration of the discharge, observing the same stringent purity regulations as apply to a woman during her regular menstruation. This law ensured consistency in maintaining the sanctity and purity within the Israelite community, especially regarding contact with holy things and the tabernacle.

Leviticus 15 25 Context

Leviticus chapter 15 lays down laws concerning various bodily discharges (Hebrew: zov) that cause ritual impurity (ṭum'āh). The chapter details regulations for men's discharges (e.g., seminal emission, gonorrheal discharge) and women's discharges (menstruation, prolonged bleeding as in v. 25, and other unusual discharges). The primary purpose of these laws was to maintain ritual purity within the Israelite camp and to protect the sanctity of the Tabernacle from defilement, which would have compromised God's dwelling among His people. These rules distinguished Israel from surrounding pagan nations, where blood and bodily fluids often played different roles in cultic practices. Leviticus emphasizes holiness—being set apart—and the meticulous requirements for a holy people to approach a holy God. These specific laws for women’s prolonged discharges ensured that all variations of such bodily outflows were treated consistently under the same legal framework as normal menstruation, stressing the pervasiveness of impurity that arises from the natural human body and the constant need for divine provisions for purification.

Leviticus 15 25 Word analysis

• And if: (Heb. וְאִשָּׁה /və’ishshah/) – Standard conjunction indicating continuation or introduction of a new legal scenario in a casuistic (case-law) format common in biblical legislation.
• a woman: (Heb. אִשָּׁה /ishshah/) – Simply refers to a female person. The law is specific to the female sex due to its nature.
• have an issue: (Heb. זָבָה /zavah/) – From the root זוּב (zuv), meaning to flow, trickle, gush. Refers to any involuntary or continuous bodily discharge, highlighting a state of leakage or lack of containment.
• of her blood: (Heb. דָּמֶיהָ /dameha/) – "Her blood." Blood in the biblical worldview is sacred, representing life (Lev 17:11). Its outflow, especially outside its intended boundaries, was seen as abnormal and associated with impurity or disruption of life’s ideal state.
• many days: (Heb. יָמִים רַבִּים /yamim rabbim/) – "Days, many." Indicates a chronic or prolonged condition, going beyond the normal duration. This differentiates it from the typical seven days of menstrual uncleanness (Lev 15:19).
• out of the time of her separation: (Heb. מֵעֵת נִדָּתָהּ /me'et niddatah/) – "From the time of her impurity/menstruation." The term נִדָּה (niddah) refers specifically to the impurity associated with the menstrual period, which normally lasts seven days. This phrase emphasizes that the bleeding is abnormal because it falls outside or after her regular cycle, either chronologically or quantitatively.
• or if it run beyond the time of her separation: This second clause restates and clarifies the first, ensuring comprehensive coverage. It reiterates that continued bleeding beyond the usual seven days of normal menstrual flow falls under this law, leaving no ambiguity.
• all the days: (Heb. כָּל־יְמֵי /kol-y'mey/) – "All the days of." Emphasizes the entire duration of the abnormal discharge. The condition of uncleanness is continuous as long as the bleeding persists.
• of the issue of her uncleanness: (Heb. זֹב טֻמְאָתָהּ /zov tum'atah/) – "Flow of her uncleanness." Combines the concept of a "flow/discharge" with "uncleanness" (ṭum'āh), explicitly naming the resulting ritual state. Uncleanness implies inability to participate in holy rites or enter sacred space.
• shall be as the days of her separation: (Heb. כִּימֵי נִדָּתָהּ /kiymey niddatah/) – "As the days of her menstruation/impurity." This crucial phrase dictates that the regulations for her abnormal, prolonged bleeding are identical to those for regular menstruation. This means that anyone or anything she touches, or her resting place, would also become unclean, requiring washing or separation according to Lev 15:19-24.
• she shall be unclean: (Heb. טְמֵאָה הִיא /ṭ'me'ah hiy/) – "Unclean, she." A declarative statement solidifying her ritual status for the duration of the discharge.

(words-group by words-group analysis data)

• "if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation": This entire phrase delineates the specific condition addressed: irregular, prolonged, or extended uterine bleeding not conforming to the typical menstrual cycle. It covers situations where bleeding starts at an unexpected time, continues beyond the usual duration, or both, ensuring no scenario of abnormal discharge escapes the regulatory framework. The detailed phrasing underscores the meticulous nature of the Mosaic law in defining states of ritual purity and impurity.
• "all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean": This segment explicitly states the legal consequence of the described condition. It imposes the same strict rules governing normal menstrual impurity on this abnormal, extended bleeding. This demonstrates a principle of consistency in God's laws, applying a well-defined state of impurity (niddah) to all conditions of continuous blood discharge, regardless of their origin (menstrual or pathological). It meant a state of social and religious restriction, preventing defilement of the sacred spaces and objects within the camp.

Leviticus 15 25 Bonus section

• Theological Symbolism: These purity laws, including those for bodily discharges, were not merely arbitrary rules but taught profound theological truths. They underscored humanity's inherent defilement (a consequence of the Fall), the preciousness of life (blood), and the absolute holiness of God, who cannot dwell in the presence of defilement without its proper purification. They pointed forward to the ultimate, perfect purification available only through the shed blood of Jesus Christ, who perfectly cleanses from all sin and makes us truly holy and clean before God.
• Social Impact: A woman under the chronic state described in this verse faced significant social and personal challenges. She was perpetually unclean, isolated from public worship, and could unintentionally make others unclean. Her very touch, seat, or bed would carry defilement. This chronic condition meant continuous isolation from normal family life and community participation in sacred acts, highlighting the profound burden that was miraculously lifted from the woman healed by Jesus.
• Contrast with Jesus' Ministry: The healing of the woman with the issue of blood stands as a profound New Testament counterpoint to this Levitical law. Under the law, Jesus should have become unclean by her touch. Instead, her faith and His inherent purity reversed the flow of defilement; His holiness purified her, demonstrating the transformational power of the New Covenant where Christ is the source of all cleansing, spiritual and physical. He did not become unclean, but cleansed her.

Leviticus 15 25 Commentary

Leviticus 15:25 addresses a chronic condition of irregular or prolonged uterine bleeding, mandating that the same rigorous purity laws applicable to a regular menstrual period (niddah) be applied to this pathological discharge. This wasn't a moral judgment but a declaration of ritual uncleanness, a state that made one temporarily unfit for participation in holy activities or close contact with the sacred. The law's purpose was multi-faceted: it underscored the holiness of God and the need for purity in approaching Him, maintained ceremonial order within the Israelite camp, and perhaps implicitly served as a health identifier in a society without modern medical diagnostics. The flow of blood, representative of life, yet associated with decay and sin outside its normal bodily confines, was a powerful symbol. The account of the woman with an issue of blood for twelve years (Mark 5; Luke 8) perfectly illustrates the practical and social implications of such a continuous state of uncleanness under this very law, and Christ's healing power which transcends and fulfills these Old Covenant stipulations. His touch, instead of contracting defilement, imparted healing and spiritual wholeness, revealing the spiritual intent behind these physical laws.