Leviticus 14:46 kjv
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Leviticus 14:46 nkjv
Moreover he who goes into the house at all while it is shut up shall be unclean until evening.
Leviticus 14:46 niv
"Anyone who goes into the house while it is closed up will be unclean till evening.
Leviticus 14:46 esv
Moreover, whoever enters the house while it is shut up shall be unclean until the evening,
Leviticus 14:46 nlt
Those who enter the house during the period of quarantine will be ceremonially unclean until evening,
Leviticus 14 46 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 11:24 | "And for these you shall be unclean..." | General uncleanliness lasts until evening. |
| Lev 11:25 | "and whoever carries any part of their carcass shall wash his clothes and be unclean until the even." | Cleansing for specific impurities lasts until evening. |
| Lev 11:39 | "if any animal dies... he who touches its carcass shall be unclean until the even." | Contact with dead animals brings similar impurity duration. |
| Lev 13:46 | "He shall dwell alone; outside the camp shall his dwelling be." | Isolation for individual tzara'at emphasizing separation. |
| Lev 15:5 | "And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the even." | Contact with various defilements requires washing and purification until evening. |
| Lev 15:7 | "and whoever touches the flesh of him who has the discharge shall wash his clothes..." | Further example of a common duration of uncleanness. |
| Lev 15:10 | "And whoever touches anything that was under him shall be unclean until the even." | Broad application of 'unclean until even' rule. |
| Lev 15:19 | "when a woman has a discharge... she shall be unclean seven days..." | Shows longer impurity for other specific cases. |
| Lev 15:27 | "And whoever touches these things shall be unclean until the even..." | Reinforces the short-term impurity. |
| Num 5:2-3 | "Command the people of Israel that they put out of the camp every leper or anyone having a discharge, and whoever is unclean through contact with the dead." | Necessity of physical separation for severe impurities. |
| Num 19:7 | "and the priest shall wash his clothes and bathe his body in water; then he shall be clean at evening." | Clarifies the purification ritual for severe impurity ending at evening. |
| Hag 2:13 | "If someone unclean by reason of a dead body touches any of these, does it become unclean?” The priests answered and said, “It does.”" | Illustrates the communicability of ritual impurity. |
| Ps 51:7 | "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." | Spiritual washing as a parallel to ritual purification. |
| Mt 15:19-20 | "For out of the heart come evil thoughts... these are what defile a person." | Jesus shifts focus from ritual to moral impurity. |
| Mk 7:15-23 | "There is nothing outside a person that by going into him can defile him..." | Jesus teaches true defilement comes from within. |
| Rom 14:14 | "I know and am persuaded in the Lord Jesus that nothing is unclean in itself." | New Covenant perspective on external rituals and purity. |
| Rom 14:20 | "Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is unwholesome for anyone to eat it with offense." | Purity reconsidered through the lens of faith and conscience. |
| Col 2:16-17 | "Therefore let no one pass judgment on you in questions of food and drink... a shadow of what is to come..." | Ritual laws as a shadow of Christ. |
| Heb 9:10 | "concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation." | Old Testament rituals as temporary, looking to a future purification. |
| Heb 10:10 | "By that will we have been sanctified through the offering of the body of Jesus Christ once for all." | Christ's sacrifice provides ultimate and complete purification. |
| Tit 1:15 | "To the pure, all things are pure, but to those who are corrupted and unbelieving, nothing is pure." | The internal state of a person determines what is "pure." |
| 1 Pet 1:2 | "chosen and sanctified by God the Father through the sprinkling of Jesus Christ's blood." | Purification in the New Covenant through Christ's blood. |
Leviticus 14 verses
Leviticus 14 46 Meaning
Leviticus 14:46 describes a specific consequence for ritual impurity: if a person enters a house that has been declared unclean by the priest and is under quarantine due to a plague-like infection (such as mildew or mold, termed tzara'at in the house), that individual becomes ritually unclean until the evening. This impurity necessitates purification, typically involving washing and waiting for sunset.
Leviticus 14 46 Context
Leviticus chapter 14 comprehensively details the intricate purification rituals for individuals healed from tzara'at (often a severe skin disease, but here applied to structures) and also addresses the procedures for a "leprosy of a house," referring to a severe outbreak of mold, mildew, or a structural decay resembling a contagious blight. This specific verse (14:46) falls within the section (14:33-57) dedicated to the tzara'at found in a house. When such a condition was identified, the house was declared "shut up" or quarantined by the priest. This measure served both a practical purpose—preventing potential health hazards—and a symbolic one, underscoring the seriousness of defilement in a holy nation. The entire chapter emphasizes God's holiness and the necessary steps to maintain ritual purity within the Israelite community, thereby enabling them to dwell in the presence of a holy God.
Leviticus 14 46 Word analysis
- Moreover: This word (וְהַבָּא֙ - v’ha’ba) serves as a conjunction, connecting this specific rule to the preceding laws, indicating a continuation of stipulations concerning the contaminated house.
- he that goeth into (הַבָּא֙ - ha-ba): Literally "the coming one" or "he who comes." This refers to anyone who enters the house after the priest has declared it sagur (shut up/quarantined). It implies action, whether intentional or accidental.
- the house (בַּבַּ֗יִת - ba-bayit): Refers specifically to the dwelling structure that has been officially designated as contaminated with tzara'at. The prefix "בַּ" (ba) means "in the."
- all the while that it is shut up (כָּל־יָמִ֛ים אֲשֶׁר־יִסְגֹּ֥ר אֹת֖וֹ - kol-yamim asher-yisgor oto): "All the days that he shuts it up." This phrase defines the specific period of the house's quarantine as declared by the priest, which might include an initial seven-day inspection period or subsequent periods if the affliction reappeared. During this time, the house is ritually inaccessible.
- shall be unclean (יִטְמָ֖א - yitma): Means to become ritually impure or defiled (tame). This impurity is a state, not necessarily a sin, but it bars the person from sacred functions or close proximity to the tabernacle.
- until the even (עַד־הָעֶֽרֶב - 'ad ha-erev): Specifies the duration of the impurity. This phrase frequently appears in Levitical law, denoting a temporary impurity that could be cleansed at sundown, usually involving washing, often by bathing and cleansing clothes. The day was understood from evening to evening, so "until the even" signified the completion of a daily cycle of purification.
Word-group analysis:
- He that goeth into the house...shut up: This entire phrase delineates the specific action and circumstance that results in impurity: trespassing the declared boundaries of a quarantined, defiled structure. It emphasizes the need for caution and adherence to priestly instruction.
- Shall be unclean until the even: This common legal formula throughout Leviticus underscores the transient nature of certain ritual impurities and the standardized process for purification, often involving ritual washing and waiting for the completion of the day. It demonstrates God's grace in providing a pathway to cleanness even after encountering defilement.
Leviticus 14 46 Bonus section
The regulations concerning "leprosy of the house" (like that described in Leviticus 14) serve as a profound theological teaching that cleanliness extends beyond the personal to one's environment. The detailed attention given to tzara'at, whether in people, garments, or houses, underscores the pervasive nature of sin's corrupting influence and the necessity of divine intervention for cleansing. In a spiritual sense, just as a house could become contaminated and require drastic measures (even demolition), so too can the spiritual condition of an individual or community become so defiled that only a profound and divinely ordained cleansing can restore purity. This passage reinforces the role of the priest as God's mediator in discerning purity and uncleanness, reflecting God's order and authority within Israel.
Leviticus 14 46 Commentary
Leviticus 14:46 provides a precise, concise directive concerning ritual purity in the context of a house afflicted by tzara'at. It underscores the communicable nature of impurity within the Mosaic law; simply entering a designated defiled space renders one unclean. This demonstrates God's demand for holiness and the gravity of anything that defiled the people or their dwellings, impacting their capacity to worship Him. The seemingly minor penalty ("unclean until the even") for this action highlights that even incidental contact with ritual impurity required a prescribed form of cleansing, not because it was a sin in itself, but because purity was foundational to their relationship with a holy God. This law served multiple purposes: practical hygiene (discouraging entry into an unhealthy dwelling), spiritual discipline (fostering obedience and a sensitivity to holiness), and communal responsibility (protecting others from inadvertent contact with uncleanness). It teaches a lesson that even light offenses against God's commanded order require acknowledgment and rectification.