Leviticus 14:33 kjv
And the LORD spake unto Moses and unto Aaron, saying,
Leviticus 14:33 nkjv
And the LORD spoke to Moses and Aaron, saying:
Leviticus 14:33 niv
The LORD said to Moses and Aaron,
Leviticus 14:33 esv
The LORD spoke to Moses and Aaron, saying,
Leviticus 14:33 nlt
Then the LORD said to Moses and Aaron,
Leviticus 14 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | Then the Lord appeared to Abram and said, "To your offspring I will give this land..." | Land promised to Abraham. |
| Exod 3:8 | "...to bring them up out of that land to a good and broad land, a land flowing with milk and honey..." | Description of the promised land. |
| Exod 4:11 | The Lord said to him, "Who has made man's mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?" | God's sovereignty over affliction. |
| Exod 15:26 | "...I will put none of the diseases on you that I put on the Egyptians..." | God controls the sending of disease/plague. |
| Deut 1:8 | "See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers..." | Command to inherit the land. |
| Deut 7:15 | "The Lord will remove from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you..." | God removes or afflicts with sickness. |
| Deut 23:14 | "Because the Lord your God walks in the midst of your camp...therefore your camp must be holy..." | Emphasizes the need for holiness where God dwells. |
| Deut 28:21 | "The Lord will make the plague stick to you until he has consumed you off the land..." | Plague as a divine consequence. |
| Lev 13:2 | "When a person has on the skin of his body a swelling or a scab or a spot, and it turns into a case of leprous disease..." | Laws for skin tzara'at. |
| Lev 13:47 | "When there is a case of leprous disease in a garment..." | Laws for tzara'at in clothing. |
| Lev 14:54-57 | This is the law for any case of leprous disease: for an itch, for leprous disease in a garment or in a house... | Summary of tzara'at laws. |
| Num 5:2 | "Command the people of Israel that they put out of the camp every leper..." | Exclusion of the ritually unclean. |
| 2 Kgs 5:27 | "Therefore the leprosy of Naaman shall cling to you... leprous, as white as snow." | Divine affliction with tzara'at. |
| 2 Chr 26:19-20 | "...leprosy broke out on his forehead...and they hurried him out..." | King Uzziah afflicted with leprosy by God. |
| Psa 91:10 | "no evil shall be allowed to befall you, no plague come near your tent." | Divine protection from plagues/affliction. |
| Prov 3:33 | "The Lord's curse is on the house of the wicked, but he blesses the dwelling of the righteous." | Righteousness affects the dwelling. |
| Isa 1:6 | "From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds..." | Spiritual analogy of sickness/corruption. |
| Matt 8:2-4 | "And behold, a leper came to him... Jesus stretched out his hand and touched him... 'Be clean.'" | Jesus' authority to cleanse tzara'at. |
| Mk 7:20-23 | "What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts..." | Spiritual source of defilement in NT. |
| 1 Cor 3:16-17 | "Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him." | Believers as God's spiritual temple, need for purity. |
| 2 Cor 6:16-17 | "For we are the temple of the living God...Therefore go out from their midst, and be separate from them, says the Lord..." | Call to spiritual separation and purity. |
| Eph 5:27 | "...that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and blameless." | Christ's desire for the church's purity. |
| Rev 21:27 | "But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life." | The absolute purity of the new Jerusalem. |
Leviticus 14 verses
Leviticus 14 33 Meaning
Leviticus 14:33 announces a divine provision and command for the future when the Israelites would enter the promised land of Canaan. It states that the Lord Himself would cause a particular manifestation of "leprous disease" – understood in this context as mold, mildew, or a blight – to appear in the houses they would possess. This foresight highlights God's sovereignty over the land and its purity, indicating that even inanimate objects could bear marks of ritual defilement under divine allowance or initiation, necessitating specific priestly protocols detailed in the subsequent verses.
Leviticus 14 33 Context
Leviticus 14:33 is part of the extensive laws given by God to Moses regarding ceremonial cleanliness and defilement within the Israelite community, specifically addressing the mysterious "leprous disease" (tzara'at). While chapters 13 and the first part of chapter 14 detail the inspection, quarantine, and cleansing rituals for tzara'at affecting people and garments, verse 33 introduces its application to houses. These laws were communicated to the Israelites while they were still in the wilderness, anticipating their entry into the promised land of Canaan. The historical context is that these regulations were given by God to a people chosen to be holy, living in intimate proximity with His presence (symbolized by the Tabernacle). The appearance of tzara'at in a house would therefore not merely be a hygienic issue but a divine indicator of uncleanness affecting the dwelling space of God's people within His holy land. These detailed instructions underscored the comprehensive nature of holiness and purity required of Israel, encompassing not just their bodies and clothing, but also their homes and the land itself, as extensions of their covenant relationship with a holy God.
Leviticus 14 33 Word analysis
- "When you come": Implies a future event, specifically the entry into the land of Canaan. This anticipatory command highlights God's foreknowledge and His preparation of His people for the responsibilities associated with their new possession.
- "into the land of Canaan" (Hebrew: eretz Kena'an): Refers to the specific geographical area promised by God to Abraham's descendants. It signifies not merely a physical destination but the fulfillment of divine promise and covenant.
- "which I give you for a possession" (Hebrew: asher ani noten lachem la'achuzzah): This phrase emphasizes the divine source of the land. It is a gift, an inheritance, and a permanent holding granted by God Himself. This establishes divine ownership and therefore, divine jurisdiction over all that occurs within it, including manifestations of defilement. The concept of "possession" (אֲחֻזָּה - achuzzah) speaks to an established, lasting tenure, though still under God's ultimate sovereignty.
- "and I put" (Hebrew: v'natati): This is a critical theological point. It is not an accidental occurrence or purely natural phenomenon. The verb "put" (from נָתַן - natan, meaning to give, place, set) explicitly states God as the active agent. This signifies God's sovereign involvement in manifesting the nega' tzara'at, serving potentially as a warning, a judgment, or a catalyst for spiritual purification in the life of the individual or community.
- "a case of leprous disease" (Hebrew: nega' tzara'at): Nega' (נֶגַע) refers to a strike, a plague, or a mark. Tzara'at (צָרַעַת) is a broad term encompassing various skin afflictions, mildew on garments, and as here, a type of mildew or mold growth on walls of houses. It is distinct from modern Hansen's disease and is fundamentally a state of ritual uncleanness, often interpreted symbolically as a visible sign of defilement or decay, potentially linked to sin. On a house, it signifies a pervasive form of uncleanness that needs divine protocol for handling.
- "in a house" (Hebrew: b'veit): Specifies the object of the affliction – a dwelling place. The focus shifts from human skin and garments to the structures that provide shelter. This demonstrates the extensive reach of God's purity laws, impacting even inanimate objects and physical spaces where people live, underlining the need for total holiness within the community.
- "in the land of your possession": A repetition of the earlier phrase, reinforcing the emphasis on the Israelites' new, divinely granted territory. It underscores that God's authority and interest in the purity of their environment apply within their inherited boundaries.
Leviticus 14 33 Bonus section
The active phrase "I put" suggests a profound teaching purpose beyond simple hygiene. It could indicate that tzara'at on a house was a direct divine signal—a "judgment of observation"—alerting the inhabitants to an unseen defilement, either physical or spiritual, that needed priestly attention and purging. The extreme measure of destroying a house (Lev 14:45) when the "disease" proved persistent, teaches the severity with which God views systemic defilement, demonstrating that deep-seated uncleanness requires drastic removal. These material regulations serve as powerful object lessons pointing towards the need for internal, spiritual purity and cleansing, fulfilled ultimately in Christ and the New Covenant's call for believers to be temples of the Holy Spirit, kept without spot or blemish.
Leviticus 14 33 Commentary
Leviticus 14:33 is a pre-emptive declaration by God, revealing His sovereign hand in the manifestation of tzara'at in Israelite homes upon their entry into Canaan. Far from being a random event or purely natural occurrence, the appearance of this house blight is framed as something God "puts" there. This underscores the theological reality that everything, even disease and decay, ultimately operates under divine permission or direction. The tzara'at in a house (mold/mildew) was not merely a physical inconvenience but a potent sign of ritual uncleanness. This divine initiative necessitated strict priestly oversight and protocols, highlighting God's meticulous concern for the pervasive purity of His people, their dwellings, and the land itself, where He was to reside. These laws taught Israel about the gravity of sin and defilement, the need for discerning leadership (the priests), and the process of purification that would symbolically restore holiness. They served as a constant reminder that covenant blessings, like the possession of the land, were inextricably linked to the covenant responsibility of maintaining holiness.