Leviticus 14 11

Leviticus 14:11 kjv

And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

Leviticus 14:11 nkjv

Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting.

Leviticus 14:11 niv

The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting.

Leviticus 14:11 esv

And the priest who cleanses him shall set the man who is to be cleansed and these things before the LORD, at the entrance of the tent of meeting.

Leviticus 14:11 nlt

Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.

Leviticus 14 verses

Leviticus 14 11 Meaning

Leviticus 14:11 outlines a crucial step in the purification process for an individual healed from a severe skin disease, commonly translated as "leprosy." This verse specifies that the priest is to formally bring the man, who is in the process of being cleansed, along with the required offerings, to a designated sacred location: the entrance of the Tabernacle of Meeting. This act symbolizes the initiate's reintegration into the holy community and into God's presence, signifying a transition from a state of defilement and isolation to a renewed relationship with God and the people of Israel through divinely ordained ritual.

Leviticus 14 11 Context

Leviticus 14 focuses on the detailed laws and rituals for the purification of a person healed from tzara'at, a severe skin condition that rendered an individual ritually unclean and required their isolation from the community. Chapter 13 outlines the diagnosis and pronouncement of tzara'at by the priest. Upon healing, a two-stage purification process begins. Verses 1-9 describe the initial rite performed outside the camp, involving birds and a declaration of cleanness by the priest, allowing the healed person to re-enter the camp but not yet fully partake in its life. Leviticus 14:11 describes the culminating act of the second stage of purification, performed at the entrance of the Tabernacle, which fully reintegrates the healed individual. This re-entry involves anointing with blood and oil and the offering of various sacrifices, completing the process of ceremonial cleansing and restoring full fellowship within the covenant community and access to divine presence.

Leviticus 14 11 Word analysis

• And the priest:
  • "Priest" (כֹּהֵן, kohen): The central figure in Israelite worship and law. Divinely appointed mediator between God and man for matters of sacrifice, atonement, and instruction. His role here is active and authoritative, symbolizing God's means of restoration.
• shall present:
  • "Present" (הֶעֱמִיד, he'emîd): From the root meaning "to stand," or "to cause to stand." Here, it signifies a formal bringing, an official presentation before a higher authority. It's an act of formal dedication or submission.
• the man who is to be cleansed:
  • "Man who is to be cleansed" (הַמְטֹהָר, ha-metōhā̄r): Lit. "the one being purified." This participial form indicates a person in the process of purification, not yet fully clean. It highlights their transition from defilement to holiness. Tzara'at itself was a profound defilement, often associated with sin (e.g., Miriam in Num 12 for rebellion, Gehazi in 2 Ki 5 for greed), making the physical cleansing a profound symbol of spiritual restoration.
• and those things:
  • "Those things": Refers directly to the required offerings: two male lambs without blemish, one ewe lamb without blemish, fine flour, and olive oil (specified in Lev 14:10). These materials are not arbitrary but symbolize aspects of atonement, dedication, and consecration, crucial for ritual purity.
• before the Lord:
  • "Before the Lord" (לִפְנֵי יְהוָה, liphnē YHWH): Literally "to the face of Yahweh." This phrase emphasizes that the ritual is performed in the very presence of God, acknowledging His ultimate authority, holiness, and the necessity of His acceptance. It transforms a physical ritual into a spiritual encounter.
• at the door:
  • "Door" (פֶּתַח, pethaḥ): The entrance or gateway. Symbolically, a place of access, decision, and transition. For the Tabernacle, it represents the boundary between the profane outside and the sacred within, the point of permitted access to God's presence.
• of the tabernacle of meeting:
  • "Tabernacle of Meeting" (אֹהֶל מוֹעֵד, ’ōhel mō‘ēd): The portable sanctuary where God met with His people. It signifies the place where God's glorious presence dwelt among Israel, where covenant rituals were performed, and where communication with God took place. Being presented here signifies restoration to fellowship with God and community.

Leviticus 14 11 Bonus section

The concept of tzara'at was more than a medical condition; it often carried theological weight, understood by the Israelites as potentially a direct consequence of sin, divine judgment, or ritual impurity. Therefore, its cleansing process was not just a health restoration but a spiritual re-acceptance by God. The meticulous nature of the ritual described in Leviticus 14 highlights God's desire for His people to dwell in His presence in a state of purity and holiness, meticulously defining how defilement is addressed and overcome. This contrasts sharply with pagan practices where purification rituals might involve self-mutilation or seeking favor from deities through chaotic means; here, it is orderly, God-prescribed, and oriented towards restoration. The "door of the tabernacle" can be seen as a gate to reconciliation, accessible only through specific, God-ordained means, pointing ultimately to Christ as the only door to God. The very act of standing "before the Lord" was awe-inspiring and represented God's commitment to dwelling among a holy people, even when they fell into impurity, by providing a way back.

Leviticus 14 11 Commentary

Leviticus 14:11 describes the solemn presentation of the cleansed individual and his required offerings at the threshold of the Tabernacle. This act underscores several critical truths about ritual purity and God's interaction with humanity. Firstly, the priest's role is not merely an advisor but an active agent, facilitating divine reconciliation. This emphasizes the need for an appointed mediator in approaching God. Secondly, the phrase "man who is to be cleansed" highlights the process, showing that even when healing has occurred, formal and ritual steps are necessary for full restoration to a holy community, emphasizing God's strict standards for approaching His presence. Thirdly, the "things" (the offerings) are tangible expressions of devotion and necessary components of atonement, not just abstract piety. Finally, the specific location "at the door of the Tabernacle of Meeting, before the Lord," underlines that approaching God must be done in His prescribed manner, in a sacred space, acknowledging His authority and holiness. It portrays God's provision for sinners to be cleansed and reintegrated, a foreshadowing of the New Covenant's spiritual cleansing through Christ. For instance, in our lives, this points to the truth that even when God forgives, our public witness and daily walk of sanctification are parts of our ongoing cleansing process, and we approach Him through Jesus Christ, who is our High Priest and the "door" to the Father.