Leviticus 14 10

Leviticus 14:10 kjv

And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

Leviticus 14:10 nkjv

"And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.

Leviticus 14:10 niv

"On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.

Leviticus 14:10 esv

"And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil.

Leviticus 14:10 nlt

"On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts of choice flour moistened with olive oil, and a cup of olive oil.

Leviticus 14 verses

Leviticus 14 10 Meaning

Leviticus 14:10 details specific offerings required for the ceremonial purification of a person cleansed from tzara'at on the eighth day of their purification process. These offerings—two unblemished male lambs, one unblemished year-old ewe lamb, a fine flour grain offering mixed with oil, and a specified quantity of oil—were brought by the cleansed individual to the tabernacle entrance, representing their restitution and renewed acceptance into the holy community through God’s prescribed means.

Leviticus 14 10 Context

Leviticus 14 outlines the detailed ritual for a person afflicted with tzara'at (a serious skin affliction or house mold, commonly but inaccurately translated as "leprosy") to be declared clean and re-integrated into the Israelite community. This condition rendered a person ritually unclean and was often associated with grave spiritual impurities. The cleansing process spans several days: initial purification (Lev 14:1-9) where the leper is examined, sacrifices a bird, is shaved, and bathes. Verse 10 initiates the critical phase of offerings on the eighth day. This verse describes the "affluent" offering. These offerings—a guilt offering, sin offering, burnt offering, and grain offering—would complete the atonement process, purify the individual, and bring them back into fellowship with God and the community, signifying spiritual, social, and physical restoration.

Leviticus 14 10 Word analysis

• And on the eighth day (וּבַיּוֹם הַשְּׁמִינִי, u·va·yom ha·sh'mi·ni): "Eighth day": Significance often points to completion, a new beginning, or resurrection. In the Bible, the eighth day is a day of new creation and renewal, beyond the seven days of creation. It's the day of circumcision, priestly consecration, and metaphorically, the day of Christ's resurrection which brings about a new creation.
• he shall take: Refers to the cleansed person presenting their own offerings, emphasizing their participation and repentance.
• two male lambs (שְׁנֵי כְבָשִׂים זְכָרִים, sh'ney k'vasim z'kharim): "Lambs": Commonly used for sacrifice due to their innocence, signifying purity and suitability for propitiation. "Male": Often required for burnt and guilt offerings, denoting strength and the best of the flock.
• without blemish (תְּמִימִים, t'mimim): A crucial requirement for all animal sacrifices (Exod 12:5; Lev 1:3). Symbolizes the perfection and wholeness demanded by a holy God. Foreshadows the sinless perfection of Jesus Christ, the ultimate sacrifice (1 Pet 1:19; Heb 9:14).
• and one ewe lamb a year old (וְכִבְשָׂה אַחַת בַּת שְׁנָתָהּ, v'khivsah achath bat sh'natah): "Ewe lamb": Often specified for sin offerings, though the sin offering could be male depending on who sinned (Lev 4). Here, it might align with the personal nature of the sin for which the leper might have incurred. "A year old": Indicates a young, prime, and valuable animal, representing the highest quality offering.
• and three-tenths of an ephah of fine flour (וּשְׁלֹשָׁה עֶשְׂרֹנִים סֹלֶת, u·shloshah esronim solet): "Three-tenths of an ephah": A precise measurement, highlighting the specific divine command and the exactness required in approaching God. One-tenth of an ephah was the standard for a single offering (Num 15:4). This larger quantity indicates a more substantial grain offering, commensurate with the costly animal sacrifices. "Fine flour" (סֹלֶת, solet): The highest quality of milled grain, reserved for grain offerings. Represents the best of one's produce offered to God, symbolizing dedication, worship, and the provider God.
• mixed with oil (בְּלוּלָה בַּשֶּׁמֶן, b'lulah ba-shemen): "Oil" (שֶׁמֶן, shemen): In this context, it represents provision, anointing, and perhaps even the presence or empowering of the Holy Spirit (Isa 61:1, Luke 4:18). Mixing it with the flour symbolizes the blending of life and spirit in the offering.
• as a grain offering (מִנְחָה, minchah): "Grain offering": A non-bloody offering (Lev 2), usually made alongside animal sacrifices, symbolizing human labor, provision, dedication, and thanksgiving to God. It underscores human dependence on God's bounty.
• and one log of oil (וְלֹג אֶחָד שָׁמֶן, v'log echad shamen): "One log": A very small but specific liquid measure (approx. 0.5-0.7 litres). * "Oil": This separate measure of oil would be specifically used for anointing the ear, thumb, and toe of the cleansed leper and poured on his head by the priest for atonement, signifying sanctification and restoration (Lev 14:14-18, 28). This sacred application brought complete ritual purification and set the individual apart as clean before God.

Leviticus 14 10 Bonus section

The severity of tzara'at and its prescribed elaborate cleansing ritual in Leviticus underline God's profound emphasis on purity and holiness within the Israelite community. This physical manifestation of uncleanness often carried connotations of spiritual defilement or a broken relationship with God, as seen in the instances of Miriam's leprosy (Num 12) or Gehazi's (2 Kgs 5). The specific types and quantities of offerings in verse 10, particularly the three different animal offerings and two oil components, reflect the multifaceted nature of sin and guilt that needed to be addressed (guilt, sin, burnt offering). Each component played a unique role in addressing restitution, expiation, and complete dedication, highlighting God's meticulous care for reconciliation and setting apart a cleansed individual for restored fellowship. The detail prefigures the perfection and completeness of Christ's singular offering for sin.

Leviticus 14 10 Commentary

Leviticus 14:10 is a pivotal verse in the detailed purification ritual for tzara'at. The comprehensive and costly nature of these offerings signifies the gravity of the spiritual impurity represented by tzara'at and the extensive means God provided for full restoration. The eighth day marks a new spiritual beginning, moving beyond the defilement of the past. The unblemished animals point ultimately to the flawless Lamb of God, Jesus Christ, whose perfect sacrifice atones for sin. The fine flour and oil symbolize both the dedication of the worshiper and God's provision and anointing Spirit, emphasizing the holistic restoration—physical, social, and spiritual—achieved through obedience to God's commandments. This ritual serves as a shadow of the comprehensive spiritual cleansing provided through faith in Christ's atoning work, making true reconciliation and fellowship with God possible.