Leviticus 13:18 kjv
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
Leviticus 13:18 nkjv
"If the body develops a boil in the skin, and it is healed,
Leviticus 13:18 niv
"When someone has a boil on their skin and it heals,
Leviticus 13:18 esv
"If there is in the skin of one's body a boil and it heals,
Leviticus 13:18 nlt
"If anyone has a boil on the skin that has started to heal,
Leviticus 13 18 Cross References
| Verse | Text | Reference (Short Note) |
|---|---|---|
| Lev 13:2-3 | "When a person has on the skin of his body a swelling or an eruption..." | Initial tzara'at diagnostic generalities |
| Lev 13:9-17 | "When a person has a case of leprous disease... priest shall examine him." | Priestly examination procedures |
| Lev 14:1-32 | "The LORD spoke to Moses, saying, 'This shall be the law of the leper...'" | Laws for cleansing ritual after healing |
| Num 12:9-15 | "And the anger of the LORD was kindled against them... Miriam was leprous" | Miriam's affliction, healing, isolation |
| Deut 28:27 | "The LORD will strike you with the boils of Egypt and with tumors..." | Boils as divine curse for disobedience |
| Deut 28:35 | "The LORD will strike you on the knees and on the legs with grievous boils" | Severe boils listed among covenant curses |
| Exod 9:9-11 | "It shall become a boil bursting out with sores on man and beast..." | Sixth plague of boils on Egypt and Pharaoh |
| Job 2:7-8 | "Satan went out from the presence of the LORD and struck Job with loathsome sores" | Job's severe suffering from boils |
| Isa 1:6 | "From the sole of the foot even to the head, there is no sound place in it" | Spiritual sickness likened to physical sores |
| Pss 103:2-3 | "...bless the LORD, O my soul, and forget not all his benefits, who heals all your diseases" | God's attribute as the ultimate Healer |
| Jer 30:17 | "For I will restore health to you, and your wounds I will heal, declares the LORD" | God's promise of physical and spiritual restoration |
| Isa 53:4-5 | "Surely he has borne our griefs and carried our sorrows... by his stripes we are healed." | Christ's atoning sacrifice brings healing |
| Mal 4:2 | "But for you who fear my name, the sun of righteousness shall rise with healing in its wings." | The Messiah brings ultimate spiritual healing |
| 2 Kgs 5:1-14 | Naaman the Syrian healed of his tzara'at by God through Elisha | Example of divine healing from serious skin disease |
| Matt 8:1-4 | "And behold, a leper came to him and knelt before him, saying..." | Jesus heals a leper, fulfilling law's demands |
| Mark 7:18-23 | "There is nothing outside a person that by going into him can defile him..." | Jesus teaches on true defilement (internal) |
| Luke 17:12-19 | Jesus heals ten lepers; only one Samaritan returns to give thanks | Emphasizes faith and the spiritual response to healing |
| Rom 14:17-18 | "For the kingdom of God is not eating and drinking but righteousness..." | Spiritual emphasis of New Covenant vs. ceremonial law |
| 1 Cor 6:19-20 | "Or do you not know that your body is a temple of the Holy Spirit..." | The call to honor God with our bodies |
| 2 Cor 7:1 | "Since we have these promises, beloved, let us cleanse ourselves from every defilement" | Call to pursue holiness in both body and spirit |
| Gal 3:24 | "So then, the law was our guardian until Christ came..." | Law as a temporary guide to Christ |
| Heb 7:11-28 | Priesthood of Christ is superior to and replaces the Levitical priesthood | Christ is our perfect, perpetual High Priest |
| Heb 9:9-10 | "These are regulations for the body, imposed until the time of reformation." | Ceremonial laws are temporary and symbolic |
| Col 2:16-17 | "Therefore let no one pass judgment on you... These are a shadow of the things to come..." | Christ as the fulfillment of Old Covenant rituals |
| 1 Pet 2:24 | "...he himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you were healed." | Spiritual healing through Christ's sacrifice |
Leviticus 13 verses
Leviticus 13 18 Meaning
Leviticus 13:18 details a specific scenario within the complex laws concerning tzara'at, a serious skin affliction. This verse focuses on a person who has previously suffered from a boil (sh'chin) on their skin and that boil has subsequently healed. The instruction prepares for the priestly examination to ascertain if the scar or discoloration left by the healed boil has developed characteristics that might indicate tzara'at, thereby distinguishing a common healed ailment from a ritually unclean condition.
Leviticus 13 18 Context
Leviticus Chapter 13 provides detailed and extensive laws for identifying and handling various forms of tzara'at in individuals, garments, and homes. This highly specific instruction for examining a healed boil highlights the meticulous nature of the Mosaic Law, emphasizing God's concern for ritual purity and public health within the Israelite community. The context ensures proper discernment by the priests to prevent misdiagnosis, undue isolation, and communal defilement, maintaining the holiness of God's people as He dwelt among them. These regulations served as a vivid picture of the need for internal cleansing from sin and foreshadowed the perfect work of Christ.
Leviticus 13 18 Word analysis
- Or (וְאִישׁ, ve'ish): This conjunction, literally "and a man" or "if a man," introduces an alternative scenario or a new case study, demonstrating the comprehensive nature of the tzara'at legislation, covering diverse possibilities beyond initial manifestations.
- if the body (כִּי־יִהְיֶה בְבָשָׂר, ki-yihyeh v'vasar): Basar (בָּשָׂר) refers to flesh or the human body. The phrase emphasizes that the condition is corporeal, relating directly to a person's physical state.
- has a boil (שְׁחִין, sh'chin): This Hebrew term denotes a boil, inflammation, or ulcer. Sh'chin often carried significant connotations in the Bible, appearing as one of the plagues on Egypt (Exod 9:9-11) and afflicting Job (Job 2:7-8). Its prior presence signals a known and serious skin ailment.
- on its skin (בְעֹרוֹ, ve'oro): Or (עוֹר) means skin. This specifies the location of the boil, making it clear the priestly examination is concerned with the external surface where the tzara'at might manifest.
- that has healed (וְנִרְפָּא, ve'nirpa): The verb rapha (רָפָא) means "to heal," and in its passive Niphal form, nirpa, it signifies that the boil "has been healed" or "is cured." This is the pivotal aspect of the verse; the concern is not with an active boil but with its aftermath, specifically any residual scar or discolored spot, which could resemble or become tzara'at.
Words-group analysis:
- "Or if the body has a boil on its skin that has healed": This precise phrase establishes a distinct diagnostic case: an individual presents with a past medical condition (a healed boil) that may leave behind a mark. The law's specificity in addressing such residual effects demonstrates meticulous care to differentiate harmless scars from a ritually defiling condition, ensuring neither an actual case of tzara'at goes undetected nor an individual is unfairly isolated due to a benign mark. This highlights the practical wisdom and divine provision within the Law.
Leviticus 13 18 Bonus section
The Levitical laws on tzara'at showcase remarkable theological and practical depth. They provided the Israelite community with a concrete understanding of defilement and purity, making the abstract concept of sin tangible. By distinguishing true tzara'at from common ailments like a healed boil's scar, the law fostered a culture of careful discernment. This also instilled a healthy caution without fostering undue fear or unjust condemnation. The meticulous procedure for priestly inspection, even after healing, prefigured the Lord Jesus Christ, our High Priest, who identifies and deals with the pervasive defilement of sin, not merely treating symptoms but providing ultimate, complete healing and reconciliation.
Leviticus 13 18 Commentary
Leviticus 13:18 demonstrates the intricate wisdom and precision of God's laws concerning tzara'at. Rather than merely addressing active, emerging lesions, it foresees potential diagnostic ambiguities arising from conditions that have run their course. The law mandates priestly examination of the lingering evidence—scars or discolored patches from a healed boil—to determine if they exhibit any signs of the spreading, change, or characteristic appearance of tzara'at. This provision protected the community from actual uncleanness while safeguarding individuals from unnecessary social ostracization due to benign, healed ailments. The detailed regulations underline God's holiness and His concern for the well-being of His people, reflecting the comprehensive nature of His covenant. Spiritually, this mirrors how Christ, our Great High Priest, meticulously examines the remnants of our past struggles, cleansing us perfectly and confirming our purity for renewed fellowship with God and His church.