Leviticus 11:8 kjv
Of their flesh shall ye not eat, and their carcass shall ye not touch; they are unclean to you.
Leviticus 11:8 nkjv
Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.
Leviticus 11:8 niv
You must not eat their meat or touch their carcasses; they are unclean for you.
Leviticus 11:8 esv
You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
Leviticus 11:8 nlt
You may not eat the meat of these animals or even touch their carcasses. They are ceremonially unclean for you.
Leviticus 11 8 Cross References
Verse | Text | Reference |
---|---|---|
Lev 7:21 | "Moreover, if anyone touches an unclean thing... and then eats..." | Consequences of touching unclean things. |
Lev 10:10 | "...you are to distinguish between the holy and the common, and between the unclean and the clean..." | Priestly duty to differentiate. |
Lev 11:24-25 | "By these you shall become unclean..." | Direct consequences of touching carcasses. |
Lev 11:44-45 | "For I am the Lord your God. Consecrate yourselves therefore, and be holy... for I am holy." | Rationale: Israel's holiness reflects God's. |
Lev 15:1-12 | (Laws concerning various discharges causing uncleanness) | Examples of other sources of ritual impurity. |
Num 5:2-3 | "...put out of the camp everyone who is unclean through contact with the dead..." | Exclusion of the unclean from the camp. |
Num 6:6 | "All the days of his separation he shall not come near a dead body." | Nazarite vow included avoiding the dead. |
Num 19:11-22 | (Ritual purification with water of cleansing for corpse defilement) | Extensive provisions for corpse defilement. |
Deut 12:15 | "...eat meat whenever you desire... only you shall not eat the blood." | Emphasizes clean animals for general eating. |
Deut 14:3-8 | "You shall not eat any abomination..." (listing similar animals) | Parallel instruction regarding dietary laws. |
Isa 65:4 | "...who sit in tombs... who eat pig's flesh, and broth of tainted things..." | Condemnation of idolatrous, unclean practices. |
Isa 66:17 | "Those who sanctify and purify themselves... eating pig's flesh and abominable things and mice, shall come to an end together..." | God's judgment on those practicing uncleanness. |
Ezek 44:23 | "They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean." | Priests' role in maintaining purity laws. |
Mal 1:7 | "By offering polluted food on my altar. But you say, ‘How have we polluted you?’ By saying that the Lord's table is contemptible." | Purity laws apply to sacrifices, rejecting defilement. |
Acts 10:14 | "But Peter said, 'By no means, Lord; for I have never eaten anything that is common or unclean.'" | Peter's initial adherence to purity laws. |
Acts 10:28 | "And he said to them, 'You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.'" | The spiritual lesson that God's people are now for all. |
Acts 11:8 | "But I said, 'By no means, Lord; for nothing common or unclean has ever entered my mouth.'" | Peter's defense recalling the vision. |
Rom 14:14 | "I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean." | New Covenant perspective on dietary laws. |
Mark 7:19 | "...since it enters not his heart but his stomach, and is expelled?' (Thus he declared all foods clean.)" | Jesus' teaching on what truly defiles a person. |
Col 2:16-17 | "Therefore let no one pass judgment on you in questions of food and drink... These are a shadow of the things to come, but the substance belongs to Christ." | Ceremonial laws as a shadow fulfilled in Christ. |
Heb 9:9-10 | "...which involves only foods and drinks and various ablutions, regulations for the body imposed until the time of reformation." | Old Covenant rituals as temporary until Christ. |
1 Pet 1:15-16 | "But as he who called you is holy, you also be holy in all your conduct, because it is written, 'You shall be holy, for I am holy.'" | Broader spiritual call to holiness in the New Testament. |
Leviticus 11 verses
Leviticus 11 8 Meaning
Leviticus 11:8 strictly prohibits the eating of the flesh of certain designated animals, particularly swine, and also forbids the touching of their dead bodies. The foundational reason given is that these animals are considered ritually "unclean" for the people of Israel, meaning they were unsuitable for consumption, sacrifice, or close contact within a holy covenant community. This directive underscored God's call for separation and purity among His chosen people.
Leviticus 11 8 Context
Leviticus 11 forms a core part of the Mosaic Law, specifically focusing on the dietary and purity regulations for the Israelite community. This chapter immediately follows the consecration of Aaron and his sons as priests and the tragic incident of Nadab and Abihu, which underscored the critical importance of proper reverence and adherence to God's commands in His presence. Leviticus 11 provides an exhaustive list of animals, birds, and sea creatures categorized as either "clean" (kosher) or "unclean" (non-kosher) for consumption. The immediate verses prior to 11:8 (11:1-7) begin the classification, defining land animals based on having divided hooves and chewing the cud. Verse 8, concerning the pig, is a direct application of this criteria, noting it has divided hooves but does not chew the cud, thus classifying it as unclean. The overarching purpose of these laws was to distinguish Israel from the surrounding nations, reinforce their identity as God's peculiar people, and instill a practical sense of holiness necessary for their relationship with a holy God. These rules were not just dietary guidelines but comprehensive purity regulations affecting daily life and religious practice.
Leviticus 11 8 Word analysis
- "Of their flesh" (Hebrew: mib-bə·śā·rām):
- "flesh" (bā·śār - בָּשָׂר): Refers to meat, specifically the edible part of an animal. It highlights the direct prohibition on consumption. The phrase emphasizes the animal's physical substance.
- "you shall not eat" (Hebrew: lō-tō·ḵê·lū):
- "eat" (ʾā·ḵal - אָכַל): A direct command prohibiting consumption. This is a primary function of the dietary law, ensuring internal purity by controlling what is ingested.
- "and their carcasses" (Hebrew: wə·’eṯ-niḇ·lā·ṯām):
- "carcasses" (nəḇē·lāh - נְבֵלָה): Specifically means a dead body or a fallen carcass, distinguishing it from live animals. This word often implies an object of defilement or decay. The inclusion of "carcasses" extends the prohibition beyond consumption to interaction with the dead animal.
- "you shall not touch" (Hebrew: lōʾ tiḡ·ā‘ū):
- "touch" (nāḡaʿ - נָגַע): This term signifies any physical contact. The prohibition on touching reinforces the severity of the "unclean" status, extending the defilement beyond internal ingestion to external physical interaction. This highlights that defilement could be incurred even without consuming.
- "they are unclean" (Hebrew: ṭə·mê·’îm hêm):
- "unclean" (ṭāmēʾ - טָמֵא): This is a ritual, not a moral, term. It denotes a state of ritual impurity, making one unfit to participate in sacred acts or interact with holy things without prior purification. It indicates that the very nature of these animals renders them unsuitable for association with God's holy people. This status separates them from what is permitted and holy.
- "to you" (Hebrew: lā·ḵem):
- Emphasizes the specific application of these laws to the Israelite community, distinguishing them from other nations who might not have such restrictions. It underlines their unique covenant relationship with God.
Words-group analysis:
- "Of their flesh you shall not eat, and their carcasses you shall not touch": This phrase creates a comprehensive barrier. It's a double negative injunction covering both active consumption and passive physical contact with the forbidden animals, alive or dead. This duality ensures a wide sphere of separation, signifying the deep extent of the "unclean" status. The distinction between "flesh" and "carcasses" might imply a distinction between consuming meat from a slaughtered animal and encountering a spontaneously dead one, both forbidden.
- "they are unclean to you": This provides the theological and ritual rationale for the preceding prohibitions. The "unclean" status is not arbitrary but is a foundational category established by God for Israel. This status meant defilement and potential separation from the holy community until ritual purification. This phrase underscores that the entire injunction stems from a divine declaration of ritual impurity that directly impacts Israel's holy status before God.
Leviticus 11 8 Bonus section
The Levitical laws on clean and unclean animals often carried polemic undertones, implicitly challenging the practices of surrounding pagan nations who might consume or use these animals in their worship or daily life without distinction. By prohibiting swine, for instance, God was drawing a sharp contrast between Israel's unique covenant purity and the idolatrous customs of the Gentiles. While the literal food laws have been superseded for believers in the New Covenant (Mk 7:19, Acts 10), the underlying principles of discerning between holy and unholy, and living a life separated for God, remain foundational. The Old Testament distinction served as a "shadow" (Col 2:17) pointing to the greater spiritual reality of true holiness and separation from worldly defilement, which is now achieved not through adherence to dietary laws but through Christ and obedience to His Spirit.
Leviticus 11 8 Commentary
Leviticus 11:8 is a precise example of God's establishment of clear boundaries for His people, Israel, regarding what is clean and unclean. The specific mention of swine highlights an animal considered particularly vile and taboo in ancient Near Eastern cultures, especially when contrasted with its ritual use in some pagan rites. The dual prohibition—not only against eating the flesh but also against touching the carcass—underscores the pervasive nature of the uncleanness. This was not merely about diet; it was about preventing ritual defilement in daily life, maintaining separation, and upholding a standard of holiness commanded by God. The laws were not primarily health regulations, though some health benefits might have been incidental; their core purpose was symbolic and theological, teaching Israel about purity, holiness, and distinctiveness in their relationship with a holy God. This verse, like the chapter as a whole, prepared Israel for true worship and proper engagement with God’s presence, making them mindful of sin and the need for purification, a concept fulfilled and deepened in the New Covenant through Christ, where internal purity and faith supersede external rituals.