Lamentations 5:6 kjv
We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
Lamentations 5:6 nkjv
We have given our hand to the Egyptians And the Assyrians, to be satisfied with bread.
Lamentations 5:6 niv
We submitted to Egypt and Assyria to get enough bread.
Lamentations 5:6 esv
We have given the hand to Egypt, and to Assyria, to get bread enough.
Lamentations 5:6 nlt
We submitted to Egypt and Assyria
to get enough food to survive.
Lamentations 5 6 Cross References
Verse | Text | Reference |
---|---|---|
Lamentations 5 | Our necks are under persecution: we toil, and have no rest. | Lamentations 5:5 (Same Chapter) |
Psalm 106 | He gave their strength to strangers, and their labours to them that are not known. | Psalm 106:34 (Grievance) |
Jeremiah 52 | So they seated the king… and thirty mighty men of the king’s servants, to take spoils. | Jeremiah 52:11 (Nebuchadnezzar's actions) |
Ezekiel 16 | Because of your increase… you grew not with childish girls, but with your haughtiness. | Ezekiel 16:43 (Reproach for sin) |
Isaiah 26 | Lord, in distress they [people] sought you; they cried aloud when your punishment came. | Isaiah 26:16 (Distress and seeking God) |
Hosea 8 | They sow the wind and reap the whirlwind. | Hosea 8:7 (Consequences of actions) |
Micah 6 | O my people, what have I done unto thee? or wherein have I wearied thee? testify against me. | Micah 6:3 (God’s question) |
Acts 7 | As they had no compassion on Joseph to sell him… | Acts 7:9 (Joseph sold by brethren) |
Galatians 5 | If you bite and devour one another, take care that you be not consumed by one another. | Galatians 5:15 (Internecine strife) |
Deuteronomy 28 | Your sons and your daughters shall be given to another people… | Deuteronomy 28:32 (Consequences of disobedience) |
Psalm 88 | Thou hast put mine acquaintance far from me, and made me an abomination unto them: I am shut up, and I cannot come forth. | Psalm 88:8 (Despair and isolation) |
Jeremiah 22 | But with thine eyes thine heart is lifted up, and thou hast made thine heart fat with delicate meat. | Jeremiah 22:17 (Pride leading to downfall) |
Job 10 | Have you eyes of flesh? do you see as man sees? | Job 10:4 (God's perspective vs human) |
1 Samuel 24 | And the LORD shall smite him; or his day shall come to die; or he shall go out to battle, and perish. | 1 Samuel 24:10 (Saul's downfall foretold) |
2 Samuel 1 | And David answered, saying, Seek not the harp from them that dwell in me. | 2 Samuel 1:20 (Mourning David) |
Proverbs 28 | He that oppresseth the poor reproacheth his maker: but he that honoureth him hath mercy on the poor. | Proverbs 28:27 (Oppression of the poor) |
1 Timothy 6 | For the love of money is a root of all kinds of evils. | 1 Timothy 6:10 (Love of money) |
Hebrews 13 | Let your conversation be without covetousness; and be content with such things as ye have. | Hebrews 13:5 (Contentment) |
James 4 | Ye ask, and receive not, because ye ask amiss, that ye may spend it on your pleasures. | James 4:3 (Wrong motives for prayer) |
Nahum 3 | Woe to the bloody city! it is wholly given to lies and rapine; the prey departeth not. | Nahum 3:1 (Destruction of Nineveh) |
Lamentations 5 verses
Lamentations 5 6 Meaning
This verse expresses deep anguish and regret over Israel's forced subjugation and loss of dignity. They are now beholden to oppressive overlords who exercise undue control and influence over their lives, even to the point of imposing heavy tributes or extortions from their own people.
Lamentations 5 6 Context
Chapter 5 of Lamentations is an extensive prayer or communal lament for the devastation of Jerusalem and Judah. The prophet, on behalf of the suffering people, recounts their extreme misery following the Babylonian conquest. This chapter specifically details the profound suffering, the loss of inheritance, the absence of liberty, the extreme hardship and hunger, the humiliation, and the grief that have befallen them. Verse 6 speaks to the continued subjugation and vulnerability even after the initial catastrophe, highlighting the persistent oppression and loss of autonomy.
Lamentations 5 6 Word Analysis
We (Strong's H859 - 'anachnu'): This plural pronoun emphasizes the communal nature of the suffering. The entire nation, or a significant representation of it, is enduring these hardships.
stretch forth (Strong's H7971 - 'shalaach'): Implies extension or reaching out, in this context, to make a levy or demand, a reaching into the land for resources.
our hand (Strong's H3027 - 'yad'): Symbolizes power, control, or authority. Here, it signifies the oppressive act of extending control over Israel's assets and possibly its people.
to (Strong's H413 - 'el'): A preposition indicating direction or purpose.
the Egyptians (Strong's H4713 - 'Mitzriym'): A specific reference to Egyptians. Historically, Egypt often played a role in Israel's political landscape, sometimes as an ally and sometimes as an oppressor (though Assyria and Babylon were the immediate oppressors at this time). The inclusion of Egyptians here might be rhetorical, using a familiar symbol of subjugation, or could refer to historical grievances or ongoing negative influences and allegiances that contributed to their current state. It points to the people from whom they seek relief, or to whose ways they might have likened themselves, resulting in such hardship. Alternatively, it could imply seeking help from external nations (like Egypt had once been) which in turn caused their plight or were involved in their downfall, adding to the bitter irony.
to the Assyrians (Strong's H804 - 'Ashshuwr'): Refers to the Assyrians, a powerful empire known for its brutal conquests and deportations, who had conquered the Northern Kingdom of Israel. While Babylon was the immediate conqueror of Judah, the mention of Assyrians could signify the continuation of an oppressive system, or the sins leading to their current state originating from earlier oppressions and unlearned lessons from the fall of the Northern Kingdom. It reinforces the theme of national suffering at the hands of powerful, ruthless empires.
group analysis: The phrase "stretch forth our hand to the Egyptians, to the Assyrians" can be interpreted as a commentary on their desperation and misguided attempts at security or alliances. Instead of relying on God, they have looked to human powers (symbolized by Egyptians and Assyrians), and it is from these same sources of human power that their present oppressions, perhaps even tribute or exploitation, originate or are sustained. This implies a seeking of help from or adoption of the ways of nations that ultimately led to their downfall and continued suffering.
Lamentations 5 6 Bonus Section
The choice of "Egyptians" and "Assyrians" is significant. Egypt represents both the initial oppressive bondage from which Israel was delivered and a historical pattern of political entanglements and alliances that often proved detrimental. Assyria represents the brutal efficiency of empires that conquered and scattered nations. By mentioning both, the prophet underscores the comprehensive and multifaceted nature of their oppression and the long history of their struggle against such powers. It evokes a sense of helplessness and regret for not having fully relied on Yahweh, who alone had delivered them from Egypt and whose promise of protection they had forsaken. This verse is a powerful testament to the consequences of national unfaithfulness.
Lamentations 5 6 Commentary
This verse paints a stark picture of national shame and distress. The people of Israel, stripped of their sovereignty and subjected to foreign rule, find themselves in a state where their own resources, perhaps even their very means of sustenance, are vulnerable to the extortions and impositions of outside powers, symbolized here by Egypt and Assyria. This might signify economic exploitation, the burden of tribute, or even the involvement of these nations in their current hardship through past political entanglements or misguided reliance on them. It is a profound expression of loss of freedom and dignity, where even basic sustenance is threatened by the reach of oppressors. The reference to historical enemies like Egyptians and Assyrians serves to heighten the sense of generational or recurring suffering, and perhaps to underscore the failure to learn from past apostasies and divine judgments.