Lamentations 5 13

Lamentations 5:13 kjv

They took the young men to grind, and the children fell under the wood.

Lamentations 5:13 nkjv

Young men ground at the millstones; Boys staggered under loads of wood.

Lamentations 5:13 niv

Young men toil at the millstones; boys stagger under loads of wood.

Lamentations 5:13 esv

Young men are compelled to grind at the mill, and boys stagger under loads of wood.

Lamentations 5:13 nlt

Young men are led away to work at millstones,
and boys stagger under heavy loads of wood.

Lamentations 5 13 Cross References

VerseTextReference Note
Gen 15:13Then the Lord said to Abram, "Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them..."Israelites' future servitude predicted
Exo 1:11-14Therefore they set taskmasters over them to afflict them with their burdens... All their service in which they rigorously worked them was with severity.Egyptian forced labor
Num 14:3Why has the Lord brought us to this land to fall by the sword, that our wives and our children should become victims?Concern for children as victims
Deut 28:48Therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything...Consequence of disobedience: servitude
Deut 28:53You shall eat the fruit of your own body, the flesh of your sons and your daughters...Extreme famine, unimaginable suffering
Josh 9:21And the leaders said to them, "Let them live, but let them be woodcutters and water carriers for the whole congregation..."Forced labor (Gibeonites)
Judg 16:21Then the Philistines took him and put out his eyes, and brought him down to Gaza. They bound him with bronze fetters, and he became a grinder in the prison.Samson forced to grind grain (millstone work)
1 Sam 4:20As she died, the women standing by her said, "Do not fear, for you have borne a son." But she did not answer or pay attention.Deep despair even in childbirth
2 Ki 25:11The rest of the people who were left in the city, and the defectors who had defected to the king of Babylon, with the rest of the multitude, Nebuzaradan the captain of the guard carried away captive.Captivity of survivors
Neh 5:5Yet now our flesh is as the flesh of our brethren, our children as their children; and indeed we are forcing our sons and our daughters to be slaves...People forced into slavery
Isa 3:25-26Your men shall fall by the sword, and your mighty in battle. And her gates shall lament and mourn, and she being desolate will sit on the ground.Humiliation and fall of strong
Isa 5:13Therefore my people have gone into captivity because they have no knowledge; their honorable men are famished, and their multitude dried up with thirst.Captivity due to ignorance
Isa 24:5-6The earth is also defiled under its inhabitants, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant...Earth's defilement, widespread judgment
Isa 47:2Take the millstones and grind meal. Remove your veil, take off the skirt, uncover the thigh, pass through the rivers.Humiliation of Babylon, grinding meal
Jer 15:10-14"Woe is me, my mother, that you have borne me, a man of strife and a man of contention to the whole earth!" ...I will make you serve your enemies in a land which you do not know...Jeremiah's lament over widespread strife/servitude
Jer 25:9-11...I will utterly destroy them and make them an astonishment, a hissing, and perpetual desolations. Moreover I will take from them the voice of mirth and the voice of gladness...God's judgment, desolation, loss of joy
Lam 1:1How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a tributary!Judah's loss of status, servitude
Lam 2:10The elders of the daughter of Zion sit on the ground and keep silence; they have cast dust on their heads and girded themselves with sackcloth...Elder's public humiliation/grief
Lam 4:1-2How the gold has become dim! How the most fine gold has changed! The stones of the sanctuary are scattered at the head of every street. The precious sons of Zion... how they are regarded as earthen pots...Precious reduced to worthless
Dan 1:3-4Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king’s descendants...young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge...Bright youth taken captive for service
Gal 5:1Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.Freedom from spiritual bondage, contrast
Rom 8:20-22For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.Groaning under bondage, longing for freedom

Lamentations 5 verses

Lamentations 5 13 Meaning

Lamentations 5:13 vividly depicts the extreme suffering, humiliation, and subjugation of the people of Judah after the destruction of Jerusalem by the Babylonians. It describes able-bodied young men forced into grueling, traditionally servile labor of carrying millstones, and vulnerable boys collapsing under heavy loads of wood. This illustrates the complete reversal of societal order, the loss of dignity, and the sheer physical degradation imposed by the conquering forces.

Lamentations 5 13 Context

Lamentations Chapter 5 is a communal prayer and a heartfelt plea from the remnant of Judah to God. It presents a stark, vivid account of the collective suffering and degradation experienced after the destruction of Jerusalem and the Temple in 586 BCE by the Babylonians. The chapter functions as a concluding prayer or a dirge, describing the depths of humiliation, starvation, enslavement, and the absence of divine protection. It lists specific miseries as a petition to God to remember their plight and restore them. Verse 13 is one such painful detail, highlighting the physical and social breakdown, reinforcing the dire consequences of Israel's covenant unfaithfulness leading to divine judgment, and the brutality of their oppressors. The historical context is that of a conquered people stripped of their sovereignty, land, and dignity, enduring the harsh realities of exile and foreign dominion.

Lamentations 5 13 Word analysis

  • Young men (Hebrew: בַּחוּרִים - bachurim):

    • Meaning: Strong, vital, virile, at the peak of their physical ability and societal contribution. These are typically the protectors, the future of the nation, or those expected to marry and build families.
    • Significance: Their enslavement to such grueling labor emphasizes the total subjugation. Their strength is not used for national defense or productivity for their own community but exploited by conquerors. It signals a complete lack of military capacity or defensive strength remaining in Judah.
    • Original Context: In ancient Near Eastern societies, young men were a critical resource, signifying national vitality and military potential. Their degradation was a profound national humiliation.
  • carry (Hebrew: נָשׂוּא - nasu):

    • Meaning: To bear, to lift, to take away. Here used passively or as a description of an imposed action.
    • Significance: This isn't voluntary work; it's forced, indicating a lack of choice and absolute control by the Babylonians.
  • millstones (Hebrew: רֵחַיִם - recha·yim):

    • Meaning: Grinding stones, used for milling grain into flour. The word is dual in Hebrew, indicating a pair of stones (one stationary, one rotating).
    • Significance: This labor was extremely arduous, monotonous, and often reserved for animals or the lowest class of slaves, often women (Exo 11:5, Isa 47:2, Mat 24:41). For young men, typically associated with battle and freedom, to be forced to this work was the ultimate symbol of degradation, humiliation, and a stripping of male dignity. It implies complete loss of freedom and identity.
  • Boys (Hebrew: יְלָדִים - yeladim):

    • Meaning: Children, youth, or pre-adolescent/young adolescent males. Vulnerable and inexperienced.
    • Significance: Their inclusion underscores the indiscriminate nature of the suffering and the extreme conditions. It speaks to the breakdown of protection for the most vulnerable in society. They are not merely tasked with light chores; they are breaking down under heavy, physically overwhelming burdens.
  • stumble (Hebrew: כָּשְׁלוּ - kashlu):

    • Meaning: To fall, totter, faint, stumble.
    • Significance: This indicates extreme weakness, exhaustion, and possibly malnourishment, leading to physical collapse. They are not just working; they are literally falling apart under the pressure, signifying a lack of strength or training for such burdens and the relentless nature of the oppression. It's a sign of profound physical and mental toll.
  • under loads of wood (Hebrew: בָּעֵץ - ba·'etz literally "in the wood" or "with the wood"; used as loads):

    • Meaning: Refers to heavy burdens of timber, often used for construction or fuel.
    • Significance: While gathering wood was a common task, for boys to stumble under it signifies excessive quantity, prolonged labor, inadequate rest, or insufficient food. It again highlights the exploitation and disregard for the well-being of the youth, forced to perform labor beyond their physical capacity.

Words-group Analysis:

  • "Young men carry millstones; Boys stumble under loads of wood":
    • Parallelism: This creates a powerful parallelism where both segments of the male population – the strong youth and the vulnerable children – are equally degraded and physically broken by forced labor.
    • Role Reversal/Societal Breakdown: The roles are inverted. Those who should be protecting (young men) are performing women's slave labor. Those who should be nurtured (boys) are being physically destroyed. This reflects the utter collapse of the social fabric and the normal functioning of society under occupation.
    • Brutality of Oppression: The verse powerfully conveys the inhumane and merciless nature of the Babylonian subjugation, where even the young and strong are reduced to mere tools for their conquerors' gain, treated worse than animals. It signifies a profound loss of freedom, dignity, and a crushing of the human spirit.

Lamentations 5 13 Bonus section

  • The detail of recha·yim (millstones) could also imply forced labor in concentration or labor camps, as it points to a very specific, back-breaking, and repetitive task, often associated with a prison-like environment.
  • This verse contributes to the overall theme of role reversal prominent in Lamentations, where the powerful become weak, the honored are disgraced, and joy turns to lamentation.
  • The emphasis on physical debilitation points to poor sustenance, extreme fatigue, and perhaps exposure, further illustrating the lack of human compassion from the captors.

Lamentations 5 13 Commentary

Lamentations 5:13 offers a harrowing image of Judah's post-destruction reality. It starkly illustrates the depth of their suffering, depicting not just political subjugation but profound personal humiliation and physical breakdown. The "young men" (bachurim), representing strength, virility, and the future of the nation, are reduced to the most servile and humiliating of tasks – grinding grain with "millstones." This was traditionally the work of female slaves or animals, symbolizing the complete emasculation and loss of dignity for a people who once held their heads high. Simultaneously, the "boys" (yeladim), typically cherished and protected, are so burdened by heavy "loads of wood" that they "stumble" and collapse. This portrays a merciless oppression that consumes the very young, leaving them physically broken and devoid of the innocence or care they should receive. The verse collectively emphasizes the complete shattering of societal norms, the widespread degradation, and the unrelenting hardship experienced by the surviving population, portraying a conquered people at the lowest possible ebb of human existence. It underscores the severity of God's judgment and the brutal reality of their captivity.