Lamentations 4:21 kjv
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Lamentations 4:21 nkjv
Rejoice and be glad, O daughter of Edom, You who dwell in the land of Uz! The cup shall also pass over to you And you shall become drunk and make yourself naked.
Lamentations 4:21 niv
Rejoice and be glad, Daughter Edom, you who live in the land of Uz. But to you also the cup will be passed; you will be drunk and stripped naked.
Lamentations 4:21 esv
Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
Lamentations 4:21 nlt
Are you rejoicing in the land of Uz,
O people of Edom?
But you, too, must drink from the cup of the LORD's anger.
You, too, will be stripped naked in your drunkenness.
Lamentations 4 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lamentations 4:21 | "Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but the cup shall pass to you also, and you shall become drunk and make yourself naked." | Prophecy against Edom |
| Jeremiah 49:7-22 | Pronounces judgment and devastation upon Edom. | Judgment against Edom |
| Ezekiel 25:12-14 | Edom will be judged for its perpetual enmity against Judah. | Edom's vengeance |
| Amos 1:11-12 | Edom pursued brotherly love with violence. | Edom's cruelty |
| Obadiah 1:1-21 | Full prophecy concerning the judgment of Edom. | Edom's destruction |
| Psalm 137:7 | Calls for remembrance of Edom's actions against Jerusalem. | Edom's enmity |
| Isaiah 34:5-17 | Describes the Lord's sword coming against Edom. | God's sword on Edom |
| Matthew 10:34-36 | Jesus speaks of division and conflict arising from His followers. | Family division |
| Romans 12:19 | "Beloved, never avenge yourselves, but leave it to the wrath of God." | Vengeance belongs to God |
| Genesis 27:41 | Esau (Edom) bears a grudge against Jacob. | Esau's hatred |
| Numbers 20:14-21 | Edom refuses passage to Israel. | Edom's refusal of passage |
| Judges 11:17 | Israel seeks passage through Edom. | Israel's request |
| Jeremiah 25:15-29 | God's cup of wrath upon the nations. | Cup of wrath |
| Revelation 14:10 | Those who worship the beast will drink the wine of God's wrath. | Wrath of God poured out |
| Isaiah 63:1-6 | God marching in His glorious strength from Edom. | God's victory over Edom |
| Psalm 44:9-12 | Israel's lament over being defeated and scattered. | National suffering |
| 1 Corinthians 10:11 | "Now these things happened to them as an example, but they were written down for our instruction." | Historical examples for instruction |
| Lamentations 1:18 | "The Lord is in the right, for I have rebelled against his command." | Acknowledgment of God's justice |
| Lamentations 2:19 | Call to weep in the night. | Lament and distress |
| Zephaniah 2:8-11 | Edom's insolence will be punished. | Judgment on Edom's pride |
| Haggai 2:6-7 | God will shake the nations and their treasures. | God's sovereign control |
Lamentations 4 verses
Lamentations 4 21 Meaning
The verse describes the Lord's judgment upon Edom, indicating their desolation and the end of their sovereign power. It signifies a divine reckoning for their actions, particularly their opposition to Israel.
Lamentations 4 21 Context
Lamentations 4 describes the devastation and suffering of Jerusalem and its people following the Babylonian conquest. The city is in ruins, and the people endure extreme hardship. Verse 21 specifically addresses Edom, who historically harbored animosity towards Judah and rejoiced at Jerusalem's fall. This verse is a prophecy of impending judgment upon Edom for their cruel behavior. It emphasizes that Edom's seeming triumph is temporary and that divine retribution will come upon them, symbolized by their own experience of suffering and shame.
Lamentations 4 21 Word analysis
- Hineh (הִנֵּה): "Behold," "Lo." A particle used to draw attention, often to something significant or about to happen. It signals an important announcement or revelation.
- Sasti (שַׂשְׂתְּ): "Rejoiced," "was glad." The perfect tense of the verb sas, indicating a completed action of rejoicing, highlighting Edom's delight in Judah's misfortune.
- Ve'simchi (וְשִׂמְחִי): "And be glad," "and rejoice." A command in the imperative mood, form of samach. This ironic imperative emphasizes the fullness of Edom's joy which is about to turn to sorrow.
- Bathi (בַּת): "Daughter." Used here metaphorically for the nation of Edom, indicating a relationship or personification.
- Edom (אֱדוֹם): "Red," referring to Esau's descendants who settled in the mountainous region south of Judah. It signifies their lineage and territorial dwelling.
- HaYoshevet (הַיּוֹשֶׁבֶת): "She who dwells." Present participle, describing Edom's current habitation.
- B'eretz (בְּאֶרֶץ): "In the land of." Indicates their location.
- Uz (עוּץ): A geographical location, associated with the land of Uz, possibly near Edom or within its territory. It serves to pinpoint their geographical focus.
- Gama (גַּם): "Also," "too." Connects Edom to other nations that have experienced or will experience God's judgment.
- Lo (לֹּא): "Not," "will not." Denotes negation or future prohibition.
- Ta'avor (תַּעֲבֹר): "Pass over," "pass by." From the verb avar, implying the experience of a bitter judgment or a chalice of suffering.
- Kos (כּוֹס): "Cup." Symbolically represents God's judgment and wrath, often filled with bitterness and intoxication.
- Venashakit (וְנִשְׁכַּרְתְּ): "And you will be drunken." From the verb shakar, to be intoxicated. It depicts the state of delirium and loss of control resulting from drinking the cup of judgment.
- Uvil'yot (וּבָצְעָתְ): "And you will be stripped naked," "and you will reveal yourself." From the root balal or related concept of uncovering and shame. This implies humiliation and exposure due to the intoxicating effects of judgment.
- Group of words: "Rejoice and be glad, O daughter of Edom..." This is an example of prophetic irony, where an exclamatory statement of gladness is delivered with the underlying certainty of coming sorrow and judgment.
- Group of words: "the cup shall pass to you also..." This signifies that the same punitive experience, the cup of God's wrath, will be administered to Edom, just as it has been to other offending nations, including Judah in its punishment.
Lamentations 4 21 Bonus section
The historical enmity between the descendants of Jacob (Israel) and Esau (Edom) is deeply rooted in their ancestral relationship and conflict, starting with their mother Rebekah's prophecy in Genesis 25:23 ("The elder will serve the younger"). Edom's specific actions against Judah during the Babylonian invasion of Jerusalem were particularly egregious, marked by celebration and even participation in plundering. This led to a consistent prophetic condemnation of Edom across numerous prophetic books. The land of Uz, mentioned in the verse, is also historically associated with Job (Job 1:1), lending a somber note to the pronouncement of judgment. The concept of nations drinking a "cup" of God's wrath is a recurring motif that underscores the accountability of nations before God.
Lamentations 4 21 Commentary
This verse is a sharp and direct pronouncement of divine justice against Edom. It reveals God's unwavering awareness of the malice Edom showed towards His people, especially during the calamity of Jerusalem's fall. Edom's role was not that of a passive observer, but an active participant in Jerusalem's downfall, as highlighted in Obadiah. The "cup" imagery is consistent throughout Scripture, representing God's judicial anger poured out on sinners. The stripping naked and drunkenness signify ultimate humiliation and disgrace. The verse reassures the suffering people of Judah that God's judgment is equitable and comprehensive, extending even to those who exulted in their affliction.