Lamentations 3 35

Lamentations 3:35 kjv

To turn aside the right of a man before the face of the most High,

Lamentations 3:35 nkjv

To turn aside the justice due a man Before the face of the Most High,

Lamentations 3:35 niv

to deny people their rights before the Most High,

Lamentations 3:35 esv

to deny a man justice in the presence of the Most High,

Lamentations 3:35 nlt

if they deprive others of their rights
in defiance of the Most High,

Lamentations 3 35 Cross References

VerseTextReference
Lam 3:35not to disallow the rights of a man(Assertion of God's justice)
Ps 9:4You have maintained my right and my cause(God vindicating the oppressed)
Ps 11:7For the LORD is righteous; he loves justice; the upright shall(God's love for justice)
Ps 140:12I know that the LORD maintains the cause of the afflicted(God's care for the afflicted)
Prov 29:7The righteous care about justice for the poor; the wicked pay no(Righteousness and justice)
Isa 1:17Learn to do good; seek justice, correct oppression; bring(Command to seek justice)
Jer 22:3Thus says the LORD: Do justice and righteousness, and deliver(Do justice and righteousness)
Ezek 18:5, 7, 21if a man is righteous... and does justice and right...(Righteousness defined)
Mic 6:8to do justice, and to love kindness, and to walk humbly(Essence of godly living)
Matt 7:12So in everything, do to others as you would be done to you(The Golden Rule)
Luke 18:7And will not God secure justice for his elect, who cry to him(Persistent prayer for justice)
Rom 2:11For God shows no partiality.(God's impartiality)
1 Cor 6:7To have lawsuits at all with one another is already a defeat(Avoiding earthly disputes)
Col 4:1Masters, treat your slaves justly and fairly, knowing that(Justice in relationships)
Heb 12:23to the spirits of the just made perfect(The ultimate justice)
James 2:23and the Scripture was fulfilled that says, “Abraham believed(Faith and righteousness)
Rev 16:5And I heard the angel of waters saying, "You are righteous, O(God's righteous judgments)
Gen 18:25Far be it from you to do such a thing, to put the righteous(Abraham's plea for justice)
Deut 32:4The Rock, his work is perfect, for all his ways are justice.(God's perfect ways)
Ps 105:6, 7he remembers his covenant forever, the word that he commanded(God's covenant faithfulness)
Ps 89:14Righteousness and justice are the foundation of your throne(God's throne and justice)
Prov 2:6, 8For the LORD gives wisdom; from his mouth come knowledge and(God's provision of wisdom)
Jer 9:24but let him who boasts boast of this, that he understands and(Boasting in God's character)
Acts 17:31because he has fixed a day on which he will judge the world(God's future judgment)
Rev 19:11Then I saw heaven opened, and behold, a white horse! The one(Christ as the Just Judge)

Lamentations 3 verses

Lamentations 3 35 Meaning

This verse proclaims that it is not a denial of justice by God for men on earth. It asserts that individuals do not have their rights and that God will not prevent them from receiving what is rightfully theirs. The core message is God’s unwavering commitment to justice for His people.

Lamentations 3 35 Context

Lamentations chapter 3 is a profound expression of personal suffering and national anguish, attributed to Jeremiah the prophet during the Babylonian exile. Despite the immense hardship and the feeling of God’s abandonment, the speaker grapples with trust in God’s character. This particular verse, Lamentations 3:35, appears within a section (vv. 31-36) where the prophet is lamenting the afflictions endured but then pivots to affirm God's sovereignty and goodness, even in the midst of severe punishment. The context is one of deep national repentance and the lament of God's people for their sins.

Lamentations 3 35 Word Analysis

  • To disallow (Hebrew: luwla): This word implies to hide, to conceal, or to prevent. In this context, it speaks against the idea of God actively obscuring or withholding justice.
  • The rights (Hebrew: misphat): This term is multifaceted and can mean justice, judgment, right, or a legal decision. It signifies what is due to a person, either a legal claim or a divinely ordained standard.
  • Of a man (Hebrew: adam): Refers to humankind in general, or a specific individual within the human race. The inclusion here emphasizes that this divine commitment to justice applies universally to people.
  • Nor (Hebrew: gam): In this negative context, it reinforces the negation, extending it to the following clause.
  • To prevent (Hebrew: koph - not a direct word in Hebrew here, but implied by the negation and context of misphat): The Hebrew behind the English "disallow" and "prevent" works together to convey that God does not arbitrarily obstruct or set aside human rights.
  • From being perverted (Implied meaning of misphat when wrongly administered): Though not explicitly stated as "perverted," the essence of justice (misphat) inherently requires it to be unbiased and fair. God's faithfulness ensures this.

Words Group Analysis

  • "To disallow the rights": This phrase captures the idea that God does not act unjustly by hiding, obscuring, or invalidating what is rightfully due to a person. It’s a positive affirmation of God's engagement with earthly justice.
  • "Of a man": The universality of "man" highlights that God’s justice is not limited to a select few but extends to all humanity, emphasizing divine impartiality.

Lamentations 3 35 Bonus Section

This verse stands as a strong affirmation of God’s impartial justice, particularly in contrast to the perceived injustices of the surrounding nations who might have believed their gods were capricious or sided only with the powerful. Jeremiah, amidst deep personal and national distress, clings to the truth that God's character is one of fundamental fairness. The prophetic perspective here reinforces the Mosaic covenant's emphasis on justice and righteousness as core aspects of God's governance of the world. The ultimate fulfillment of this promise is seen in Christ, who perfectly executed God's justice and righteousness for humanity.

Lamentations 3 35 Commentary

Despite the prophet's lamentations and the perceived severity of God's dealings, Lamentations 3:35 serves as a crucial counterpoint. It assures readers that while suffering may exist and judgment may fall, God Himself does not obstruct the rightful course of justice or deny individuals what is theirs by right. It underscores God’s inherent nature as a righteous judge who ultimately upholds His standards of fairness. This is not a guarantee against suffering, but a guarantee of God’s non-interference with true justice being rendered. Even in times of exile and affliction, the foundational belief in God’s just character remains steadfast.

  • Practical application: This verse encourages believers to continue trusting God’s justice, even when circumstances seem unfair or oppressive. It calls for patience and faith in God’s timing for justice to be fully revealed and enacted, knowing that He does not ultimately prevent what is right.