Lamentations 3:29 kjv
He putteth his mouth in the dust; if so be there may be hope.
Lamentations 3:29 nkjv
Let him put his mouth in the dust? There may yet be hope.
Lamentations 3:29 niv
Let him bury his face in the dust? there may yet be hope.
Lamentations 3:29 esv
let him put his mouth in the dust ? there may yet be hope;
Lamentations 3:29 nlt
Let them lie face down in the dust,
for there may be hope at last.
Lamentations 3 29 Cross References
Verse | Text | Reference |
---|---|---|
Lamentations 3:27 | It is good for a man to bear the yoke in his youth. | Lamentations 3:27 (Fulfillment) |
Psalms 119:71 | It is good for me that I was afflicted, that I may learn Your statutes. | Psalms 119:71 (Benefit of Affliction) |
Matthew 11:29 | Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. | Matthew 11:29 (Christ's Yoke) |
1 Peter 2:21 | For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow His steps. | 1 Peter 2:21 (Following Christ's Example) |
Romans 5:3-5 | Not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. | Romans 5:3-5 (Suffering Produces Character) |
Genesis 15:1 | After these things the word of the LORD came to Abram in a vision: "Do not be afraid, Abram, I am your shield; your reward shall be very great." | Genesis 15:1 (God as Shield/Reward) |
Job 1:21 | ...The LORD gave, and the LORD has taken away; blessed be the name of the LORD. | Job 1:21 (Acceptance of Loss) |
Psalms 39:9 | I was mute, I did not open my mouth, because it was You who did it. | Psalms 39:9 (Silence Before God) |
1 Corinthians 10:13 | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make a way of escape, that you may be able to bear it. | 1 Corinthians 10:13 (God Provides Escape) |
Ephesians 6:5 | Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ. | Ephesians 6:5 (Obedience in Servitude) |
Philippians 2:8 | And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of a cross. | Philippians 2:8 (Christ's Obedience) |
Hebrews 12:11 | Now no chastening seems to be joyful for the present, but rather painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | Hebrews 12:11 (Purpose of Chastening) |
Lamentations 1:18 | The LORD is righteous, for I rebelled against His commandment. Consider, please, all my neighbors. | Lamentations 1:18 (Confession of Rebellion) |
Psalms 107:40 | He pours contempt on nobles, and causes them to wander in a wilderness where there is no way. | Psalms 107:40 (God's Sovereign Power) |
Jeremiah 15:17 | I did not sit in the assembly of the mockers, nor did I rejoice. I sat alone because of Your hand, for You have filled me with indignation. | Jeremiah 15:17 (Sorrow in Solitude) |
2 Samuel 16:10 | But the LORD said to him, "What have I to do with you, sons of Zeruiah? They have cursed David." | 2 Samuel 16:10 (Divine Allowance of Insult) |
Psalms 46:10 | Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! | Psalms 46:10 (Stillness and God's Sovereignty) |
Lamentations 3:28 | Let him sit alone and keep silence, because He has laid it on him. | Lamentations 3:28 (Prior Verse on Acceptance) |
Romans 8:18 | For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | Romans 8:18 (Future Glory) |
Micah 7:9 | I will bear the indignation of the LORD, because I have sinned against Him, until He pleads my cause and executes justice for me. I will bring me forth to the light; I shall yet see His righteous dealing. | Micah 7:9 (Bearing Indignation, Waiting for Justice) |
Lamentations 3 verses
Lamentations 3 29 Meaning
When one has been afflicted, it is right and fitting to bear the yoke placed upon them. This implies a recognition of divine sovereignty and an acceptance of hardship as part of God's plan, often with a hope for eventual deliverance. It is an expression of humility and submission to the Lord’s will.
Lamentations 3 29 Context
Lamentations 3:29 follows verses that speak of enduring affliction in silence and recognizing God's hand in one's suffering (Lamentations 3:28). The preceding verses portray a deep sense of personal distress and despair due to Jerusalem's destruction and the resulting exile. Jeremiah, the likely author, reflects on the bitter experiences of his people. Within this immediate context of national catastrophe and personal anguish, the verse asserts that it is appropriate for one who has been afflicted to accept the burden placed upon them. This acceptance stems from an understanding of God's sovereign rights and His just dealings, even in the midst of judgment. The entire book of Lamentations chronicles the devastation of Jerusalem and the suffering of its inhabitants, but it also contains passages of profound faith and hope amidst the ruins.
Lamentations 3 29 Word analysis
- "Good" (Hebrew: טוֹב, tov) - Means good, pleasant, agreeable, right, proper, beneficial. In this context, it signifies that bearing the yoke is not only permissible but commendable and ultimately for one's benefit.
- "For man" (Hebrew: גֶּבֶר, gever) - Refers to a strong man, a mighty man, or mankind in general. Here, it emphasizes the fittingness for any individual to accept their lot.
- "To bear" (Hebrew: שֶׂאת, se'et) - Implies carrying, bearing, supporting, enduring, or lifting. It speaks to the active endurance of the burden.
- "The yoke" (Hebrew: עֹל, ol) - Refers to a wooden yoke, typically placed on the neck of oxen to share a load. Figuratively, it represents submission, burden, hardship, or service. In Jeremiah's context, it signifies the oppressive rule and judgment of God or the severe hardship brought upon the nation.
- "In his youth" (Hebrew: בְּנַעֲרָו, bəna'arāw) - Indicates the time of early life, adolescence, or young manhood. The implication is that enduring hardship early on can shape character and prepare one for future challenges, making it a formative and therefore "good" experience.
Words-group by words-group analysis
- "Good for man to bear": This phrase encapsulates the idea of beneficial suffering. It suggests that facing difficulties, especially in one's formative years, is not inherently negative but can be a means of spiritual and character development.
- "The yoke in his youth": This collocation highlights the context of early life and the acceptance of submission and hardship. It links youth with the discipline that comes from carrying burdens, setting the stage for greater resilience and spiritual maturity.
Lamentations 3 29 Bonus section
The concept of bearing a yoke is deeply embedded in ancient Near Eastern cultures, symbolizing servitude, submission, and carrying a burden. In biblical theology, God is often depicted as both the one who can impose a yoke of judgment and the one who offers His own yoke of service, which brings rest. This verse contributes to the overall theme in Lamentations of finding hope and meaning even in extreme suffering by acknowledging God’s sovereignty and the potential for positive transformation through tribulation. The wisdom here aligns with Stoic philosophy in acknowledging what one cannot change and accepting one’s lot, but it is grounded in a personal, covenantal God, rather than an impersonal fate.
Lamentations 3 29 Commentary
The verse teaches a vital principle of spiritual maturity: accepting the hardships and disciplines that life, and specifically God, assigns. The "yoke" represents the burdens, challenges, and even subjugation one might face. The phrase "in his youth" suggests that learning to bear such difficulties early on is a preparation and a valuable lesson. It is described as "good" because it cultivates patience, humility, and dependence on God, leading to a deeper understanding of His ways and strengthening one's character. This isn't masochism, but a recognition that God, in His wisdom, permits or ordains these trials for our ultimate good and sanctification, preparing us for His purposes. Just as a young ox learns to bear a yoke for productive work, believers are called to accept their appointed trials to grow in righteousness. Christ Himself embodied this, taking on the "yoke" of suffering for humanity, and inviting us to take His yoke, which is easy and His burden, which is light (Matthew 11:30), in contrast to the heavy yokes imposed by sin and a fallen world.